Colloquia Theologica Ottoniana, 2009, nr 1

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Przeglądaj Colloquia Theologica Ottoniana, 2009, nr 1 wg Temat "Christianity"

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    Ceremonie pogrzebowe w polskim ustawodawstwie synodalnym przełomu XX i XXI wieku
    Dullak, Kazimierz (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2009)
    The death of man always raised among people agitation. Christian approach to this breakthrough event in the life of each human being, gave rise to the need to remain in prayer, while addressing bury human remains. Both elements are combined in a ceremonial funeral. It is often, at least in the Polish reality, religious rite. In this rite Catholic Church has many forms. The selection of forms is the tradition of the region, from a religious commitment to the deceased for his age and other factors which are taken into account when determining the funeral order. The various Polish dioceses, synods by the turn of the twentieth and twenty-first century, moved to a greater or lesser extent, issues related to funeral ceremonies. Most space is devoted to comment on tasks such as pastors and families of the deceased. These issues are not recorded in the books of liturgical rite of the funeral, so meeting the practical needs of the synodal legislators. Get all the ceremonies which they pass, the determination of the celebrant and the other person liturgical sets out details of funeral ritual. A very important issue raised in the synodal rights, was to refuse the funeral. In what instances a decision should be made of the strong, though painful for the pastors, the total deprivation of a religious funeral the deceased person, in which case, you can take part in the form of reduced to only one station. It is hoped that the statement of standards of interest to use in the matter, will contribute to a more creative approach to the development of synodal law in the future. It means, in the dioceses where the synods take place or have them scheduled.
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    Pięć lat Wydziału Teologicznego Uniwersytetu Szczecińskiego. Zamierzenia i realizacja
    Wejman, Grzegorz (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2009)
    It was created on January 9, 2004 and developed very dynamically, both in terms of training staff - seven doctors obtained a D.Sc., the number of students - faculty has reached the desired number of 1,000 students and it is hoped that it will increase further; for new courses - from one to three - and this is a big success, and in the field of scientific publishing - the Resarch Committee for the Development of Science granted the first category and the Department received the PhD right - it is the result of hard work the majority of researchers.
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    Przyczyny i konsekwencje rezygnacji Benedykta XVI z tytułu „Patriarchy Zachodu”
    Bujak, Janusz (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2009)
    The purpose of this article is an attempt to understand why Pope Benedict XVI, decided that in the Annuario Pontifìcio for 2006 among the titles that define his ministry will no longer determine the “Patriarch of the West” The event triggered protests and outrage Orthodox parties, both the Moscow Patriarchate and ecumenical. Also, many Catholic theologians, including Cardinal Kasper expressed their disapproval, claiming that it will have a negative impact on relation with Orthodoxy. The main reason was to protest, said Bishop Hilarion that the Orthodox Church would accept the primacy of the Bishop of Rome, but only in terms of primus inter pares, within the Pentarchy institution, from the limited jurisdiction of the Pope to the Western Church, Latin.The abandonment of the title: Patriarch of the West is seen as a departure from previous treatment the Bishop of Rome in the Catholic-Orthodox dialogue and as a betrayal by the theologian Joseph Ratzinger as Pope Benedict XVI, who in those 70s and 80s the last century, claimed that it is obvious to separate the different levels of authority the Bishop of Rome and the Orthodox should not be offered more than it was in the first millenium of the Church. The main defender of Pope Benedict XVI is Adriano Garuti OFM. The Italian theologian points out that the Holy Father did was right for giving up from the title of the “Patriarch of the West” because, firstly, he is not him, at least in the Orthodox sense of the term, and secondly, the title suggests that the Bishop of Rome was just one of the five patriarchs in the Pentarchy structure, with a function of honorary chairman. This title denies the same, at least indirectly the dogma of Vatican Council I, of the universal jurisdiction of the Bishop of Rome. The decision of Pope Benedict XVI makes it clear on what grounds and what direction in ecumenical dialogue on the primacy in the Church should be brought.
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