Colloquia Theologica Ottoniana, 2009, nr 1
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Pozycja Droga do utworzenia Wydziału Teologicznego Uniwersytetu SzczecińskiegoKrzystek, Andrzej (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2009)The creation of the Faculty of Theology in Szczecin has deep justification not only in the history of the Church in the Western Pomerania, but also in contemporary rights of the Church, the University and the region. For a long time, especially since the creation of a metropolitan church involving Western Pomerania and the land Lubuska in 1992 and in particular, the entry into the Faculty of Theology of Adam Mickiewicz University in Poznań, theological seminars in Szczecin, Koszalin and Paradyż in 1998, the formation of the Faculty of Theology, University of Szczecin was highly anticipated. The direct work of faculty appointment began in 2000 and was successful on August 2003. The decree founded the department, issued by the Congregation for Catholic Education.The process of creation of the Faculty of Theology has a specific process. The first step is to prepare all documentation and obtaining a favorable decision of the Holy See. In our case it was the most difficult stage, because the Congregation decided to cease for some time the creation of theological faculties in Poland. The personal conviction of Pope John Paul II, in early 2003, led to a positive resolution. Work on the creation of faculty focused on the University and Ministry of National Education and Sport. Completion of the joint took place on 9 January 2004 signing of the Agreement between the Government of the Republic of Poland and the Polish Episcopal Conference on the establishment and operation of the Faculty of Theology at the University of Szczecin. Five years of operation of the department fully confirms the validity of its arguments against the creation. Here are the words of John Paul II said on January 27, 2004 to the University mission, the Faculty of Theology and to the city authorities: I think that needs to be held at the Polish region of the Faculty of Theology was strong supported by organizational strctures and scientific potential of the University. I am confident that this will make young people from Szczecin and the entire north-western Poland will have greater opportunities to acquire philosophical and theological knowledge. [...] Let scientific cooperation, creative dialogue, and even the scientific disputes bring the fruit of the truth and let the development of these be comprehensive for those who wish to draw from a source of knowledge and wisdom.Pozycja Grzech publiczny a mechanizm wyparciaBukalski, Sławomir (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2009)Pozycja Przyczyny i konsekwencje rezygnacji Benedykta XVI z tytułu „Patriarchy Zachodu”Bujak, Janusz (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2009)The purpose of this article is an attempt to understand why Pope Benedict XVI, decided that in the Annuario Pontifìcio for 2006 among the titles that define his ministry will no longer determine the “Patriarch of the West” The event triggered protests and outrage Orthodox parties, both the Moscow Patriarchate and ecumenical. Also, many Catholic theologians, including Cardinal Kasper expressed their disapproval, claiming that it will have a negative impact on relation with Orthodoxy. The main reason was to protest, said Bishop Hilarion that the Orthodox Church would accept the primacy of the Bishop of Rome, but only in terms of primus inter pares, within the Pentarchy institution, from the limited jurisdiction of the Pope to the Western Church, Latin.The abandonment of the title: Patriarch of the West is seen as a departure from previous treatment the Bishop of Rome in the Catholic-Orthodox dialogue and as a betrayal by the theologian Joseph Ratzinger as Pope Benedict XVI, who in those 70s and 80s the last century, claimed that it is obvious to separate the different levels of authority the Bishop of Rome and the Orthodox should not be offered more than it was in the first millenium of the Church. The main defender of Pope Benedict XVI is Adriano Garuti OFM. The Italian theologian points out that the Holy Father did was right for giving up from the title of the “Patriarch of the West” because, firstly, he is not him, at least in the Orthodox sense of the term, and secondly, the title suggests that the Bishop of Rome was just one of the five patriarchs in the Pentarchy structure, with a function of honorary chairman. This title denies the same, at least indirectly the dogma of Vatican Council I, of the universal jurisdiction of the Bishop of Rome. The decision of Pope Benedict XVI makes it clear on what grounds and what direction in ecumenical dialogue on the primacy in the Church should be brought.Pozycja Z tradycji szpitalnictwa w dawnej PolsceBartkowiak, Edyta (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2009)The history of Polish hospitals, in the medical - care nature, which are the prototypes of today’s medical facilities and care and educational institutions goes back to medieval times and is inextricably intertwined with the history of the Christian Church, and then - Catholic. Over the centuries, church hospitals, first episcopal, then the religious and the parish, were founded in masses after Trent Synods increasingly specialize in a particular activity not only for the benefit, but also for the particular individuals, represented by the end of the First Republic of Poland the main centers of care and the most important element in our social welfare lands. The dynamic development of hospitals, preceding the partitions was primarily associated with the establishment and development of congregations profile charities. The arrival of The Order of the Holy Spirit (Ordo Fratrum Canonicorum Regularium Sancii Spiritus de Saxia) began development of the Polish church’s care works for parentless children and unwanted. The Brothers Hospitallers of St. John of God {Fratres misericordiae b. Joannis de Deo) started activities linked to the birth of a typical hospital treatment. The domain of their activities was to work with demented men. The development of care and hospital care and education in Poland developed Systers of Charity (Congregatio Puellarum Caritatis Sancii Vincentii a Paulo), dealing with the problems of orphaned children, abandoned, who were denied the right to life.