Roczniki Teologii Duchowości

Stały URI zbioruhttps://theo-logos.pl/handle/123456789/9827

Roczniki Teologii Duchowości były kontynuacją „Roczników Teologicznych” zeszyt 5: Teologia Duchowości, wydawanych od roku 1949 przez Towarzystwo Naukowe KUL (pierwotny tytuł „Roczniki Teologiczno-Kanoniczne”). „Roczniki Teologii Duchowości” ukazywały się w latach 2009-2013. Obecnie ponownie stanowią zeszyt 5 „Roczników Teologicznych”.

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    Czego nas uczy wiara mistyków? Refleksja na przykładzie pism Siostry Roberty Babiak
    Synoś, Paweł (Towarzystwo Naukowe KUL, 2012)
    This paper presents how the mystical life of the Polish mystic Sister Roberta Babiak began, developed and manifested itself. The author discusses the particular stages in her mystical life: from expurgation, through partial union, up to transforming deifying union. In this way, the author illustrates the dynamics of Sister Babiak’s faith and expounds its major functions: help to achieve deeper cognition of the redemptive truths; to get to know God Himself as well as to build communion with Him. The author also examines the attributes of this faith, emphasising the fact that it is ecclesiastical faith, shaped in the harmony with the ecclesiastical heritage and teaching. It is a light and a dark kind of faith, simultaneously: it grants a special gift for understanding the Revelation, but it also is an initiation into the mystery of the secret God. This is a living faith – rich in the gifts of the Holy Spirit – leading to the mystical experience: meeting God, Son and the Holy Spirit inside the mystic.
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    Życie konsekrowane − dynamiczny akt wiary i confessio trinitatis
    Paszkowska, Teresa (Towarzystwo Naukowe KUL, 2012)
    “Jesus’ call to come, «follow me» marks the greatest possible exaltation of human freedom, yet at the same time it witnesses to the truth and to the obligation of acts of faith and of decisions which can be described as involving a fundamental option” (Veritatis splendor, n. 66). Consecrated life in the Church is a canonical way of living thanks to the strength resulting from acts of faith and fromdecisions connected to the practice of evangelical advice. A crisis inconsecrated life results from crisis of faith and from aluck of psychological stability of consecrated persons. This article shows several wayshow to pass over this crisis: the first way concerns the theological dimension; it consists in better understanding of the dynamism of faith; the second way concerns the spiritual formation; it consists in transforming the consecrated person in the spirit of faith; the third way is situated in life itself; it consists in confessing God as Trinity through the way of living (i.e. confessio Trinitatis). This article is based on the documents of Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, on the declarations of the Associations for the Apostleship, on the teaching of Popes Paul VI, John Paul II and Benedict XVI, and on some theological works on this matter.