Roczniki Teologii Duchowości

Stały URI zbioruhttps://theo-logos.pl/handle/123456789/9827

Roczniki Teologii Duchowości były kontynuacją „Roczników Teologicznych” zeszyt 5: Teologia Duchowości, wydawanych od roku 1949 przez Towarzystwo Naukowe KUL (pierwotny tytuł „Roczniki Teologiczno-Kanoniczne”). „Roczniki Teologii Duchowości” ukazywały się w latach 2009-2013. Obecnie ponownie stanowią zeszyt 5 „Roczników Teologicznych”.

Przeglądaj

Przeglądaj Roczniki Teologii Duchowości wg Temat "anthropology"

Wpisz kilka pierwszych liter i kliknij przycisk przeglądania
Teraz wyświetlane 1 - 5 z 5
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
    Czy „List biskupów Francji do katolików: proponować wiarę w społeczeństwie aktualnym” może być inspiracją dla Kościoła w Polsce? − antropologiczne i duchowe przesłanie
    Zarzycki, Stanisław (Towarzystwo Naukowe KUL, 2012)
    This paper presents an analysis of the spiritual message sent by the French bishops to the French faithful in „The Letter to the French Catholics: Proposing Faith to Contemporary Society”. The author analyses the text in the anthropocentric perspective, giving the reader an insight into the axiological crisis in the French society. This helps explain why this society finds it difficult to open itself to spiritual, Christian values. At the same time, those aspects of the religious functioning that are still present in the French society are pinpointed as the assets on which the Church evangelization action should rely. Also discussed is the French crisis of the Catholic faith, and the methods that the episcopal Letter (composed by Claude Dagens, Bishop of Angoulême) suggests for overcoming the crisis. The need for the mobilization of the priests, more active prayer and apostolic associations and for the collective action of all the faithful is also emphasised. The change is only possible if the whole Church returns to the roots of the faith (the mystery of the Trinitarian God, Baptism, the Gospel and the sacraments); accepts a morality based on the experience of the faith, and not on the doctrinal law; preaches about salvation through Christ in a close relationship to the values of contemporary people; seeks power in her liturgy and in the service for the neighbour (diacony). The Letter can be inspirational for Polish Catholicism at the beginning of the Year of Faith. The author claims that the following elements of the Letter are worth pondering upon in the Polish context: (1) taking into account human experience in the time of axiological crisis; (2) a more integrated preaching of the Gospel, liturgy and the service for the neighbour; and (3) increased participation of the lay Catholics in religious communities, in order to shape one’s Catholic identity and to get engaged in the apostolic mission of the Church.
  • Miniatura
    Pozycja
    Doświadczenie Boga jako „piękna” u św. Franciszka z Asyżu
    Block, Wiesław (Towarzystwo Naukowe KUL, 2011)
  • Miniatura
    Pozycja
    „Humanizm ateistyczny” – zjawisko areligijne, antyreligijne czy religijne?
    Posacki, Aleksander (Towarzystwo Naukowe KUL, 2013)
    The aim of the article is to pose the multi-dimensional problem of atheism, which in various forms is opposed to faith and evangelization in the world. The author suggests that atheism is also a form of religion, from which a different possibility of polemics with atheism follows than in the case when it is only understood as a negation of God. Then a religious key is necessary to understand the multidimensional issue of atheism, which enables one to more efficiently oppose this ideology, as a tool of anti-evangelization in the world.
  • Miniatura
    Pozycja
    Wiara mężczyzny. Aspekty antropologiczne i duchowe
    Rybicki, Adam (Towarzystwo Naukowe KUL, 2012)
    This paper attempts to provide the reader with an outlook on the spirituality of contemporary men. Firstly, the author describes how contemporary men are seeking their identity and manly spirituality. The paper pinpoints the roots of the reflection on the faith (spirituality) of men: the Bible, psychology, hagiography or fairy tales. Secondly, the author focuses on the personality-related differences between the male and female styles of spirituality. Thirdly, the most significant trends in the studies of male spirituality are presented: literature of the subject, formation of male groups and communities, various forms of retreats and male meetings, etc. Lastly, the profiles of selected male biblical figures are evoked, with emphasis on the distinctive features of each of them.