Roczniki Teologiczne, 1999, T. 46, z. 6

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Celebracja liturgiczna przymierza Boga z ludźmi
Matwiejuk, Kazimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)
As well as a salvation activity of God and cultic activity of man, the Liturgy is in the service to the living God who persistently carries out His plan to save man. The Liturgy of the Old Covenant was built on the Sinai covenant. Yahweh God became the God of His people, and the Chosen People became the people of God. The people of the Old Covenant gained a consciousness that it was a sacerdotal people and has a right to participate in the cult of the Most Holy. The Hebrew Liturgy celebrated the covenant reached at the foot of Sinai. It was carried out in offerings made in temples, in the celebration of the Word of God in synagogues and in the celebrations of home liturgy, where again, thanks to liturgical anamnesis, people experienced a saving God. Christ also participate in the liturgical celebrations of the people of the Old Covenant. He introduced some of their elements into His own liturgy, yet He gave them a new character. He replaced numerous offerings of the Old Covenant for His only salvation offering on the cross. He fulfilled the Scriptures and the Prophets which resounded during services in synagogues. He made the house of His believers a home Church. The celebration of the New Covenant, which is a work of redemption, is carried out in the sacraments, sacramental and the Liturgy of the Hours. „The Christian Liturgy mentions not only the events which made our salvation, but it actualizes it and makes it present” (KKK 1104). Thanks to anamnesis, they are celebrated, and not only repeated. This is done by the power of the Holy Spirit who in the Liturgy actualizes one Mystery of Christ.
Formacja katechizowanych do świadomego i czynnego udziału we Mszy świętej
Krakowiak, Czesław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)
It is an important tasks of the catechists and pastors to form children and the youth who take part in catechization in such a way that they could consciously, actively and fully participate in the Liturgy of the Church, especially in Sunday masses. Accordingly, it is necessary to show them a close relationship between the contents of the Creed, principles of moral conduct and the Liturgy, especially the holy sacraments, among which the Eucharist is the source and climax of the whole Christian life. Therefore it is necessary to have a more profound liturgical formation for a conscious, active, outer and inner participation in the Eucharist. Such a formation should be carried out mainly during catechesis, but also in the family or through participation in the Liturgy. In the course of catechesis one should especially explain the significance and function of the signs, gestures, attitudes, symbols and verbal formulations which altogether make a special vocabulary of the Liturgy. It is by means of them that the dialogue with God is carried out, expressing the unity of all the members of a liturgical service. It is also through them that man sanctifies himself. In result of such a formation the catechized will first systematically take part in Sunday Holy Masses, will eagerly fulfil liturgical functions and will adopt appropriate moral and apostolic attitudes.
Podstawy biblijno-teologiczne duszpasterstwa ludzi starych
Leonowicz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)
Pastoral care for old people becomes more important in the context of the function the diaconate of the Church plays (see EV 46). In the present day old people become more and more aware. They become more conversant with geriatric medicine, gerontology, andragogy, psychology and sociology. There is also a pastoral need for the Church to take new tasks towards old people, engaging them in this work and taking into account the post-conciliar term „the People of God” Consequently, it is necessary to notice and take advantage of the great potential of the laity. Old people may become in a parish promoters and implementors of many pastoral initiatives, serving to themselves and to the parochial community. It is commonly held, and this approach disproves it, that the aged need only help. Old people should be made active in their ministry on behalf of the Church’s community not only in the parochial, but also diocesan dimensions.
Teologia praktyczna i jej dyscypliny
Kamiński, Ryszard (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)
The concept of „practical theology” has a twofold meaning. It is used to denote several theological disciplines, each of which, in its own way, deal with the practical activity of the Church. Among such disciplines we find pastoral theology, pastoral didactics (catechetics and homiletics) and liturgy. The term is used to denote one of the above-mentioned areas of practical theology. Each of the above disciplines of practical theology is endowed with an appropriate range of the Church’s practical activity, a special manner in which to conduct scientific reflection and its own methodological repertoire. Practical theology as a theological discipline has a practical character and embraces four partial disciplines, and has some tasks towards the whole of theology. The specific character of practical theology is determined by its subject-matter, i.e. the salvational activity of the Church as a fellowship of the People of God, its own methodological workshop, its conclusions and pastoral principles drawn from the twofold kind of the source: Divine Revelation and experience.

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