Roczniki Teologiczne Warszawsko-Praskie, 2011, t. 7

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    Kształtowanie się obrzędów sakramentu święceń w liturgii rzymskiej
    Cieślik, Paweł (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2011)
    In the article was shown the process of formation of the liturgy of the sacrament of Holy Orders. The liturgy includes, due to the three-stage character of the sacrament, ordained bishop, priest and deacon. A particular object of analysis will be ordained to the priesthood. The whole discussion complements the structure of rites and the resulting theology in light of the renewed after Vatican II Roman Pontifical. In the early Church, the priest was determined essentially only the bishop, whose duty was to preside the Eucharist, give the Sacraments of Christian initiation, the celebration of the sacrament of penance, preaching the Gospel and care for the unity of the local church. During this period ( in the second century after Christ), the main helpers of the bishop in fulfilling this mission were very priests who assisted and cooperated during the liturgy in proclaiming the word of God and community leadership. Implementation of the sacramental ministry in the early Church has changed visibly in the third century. This happened under the influence of two very important factors, which were enhancing in this period of persecution and the development of Christian communities, associated with the formation of new communities, including in rural areas. Under the influence of new circumstances priests gained increasing independence, and their scope of service underwent constant expansion. In place of the bishops began to celebrate the Eucharist and other sacraments to give, and sometimes presided over the entire life of the Christian community. The result of these phenomena has been appearing since the third century, the tendency to also be called priests of the priests. In this way, the various offices under the sacrament of Holy Orders received increasingly defined in terms of a theological character. Consequently, this allowed precise definition of the tasks performed by the bishop, priest and deacon, which is a reflection of the liturgical documents describing the course of the rites of ordination.
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    Powołanie kapłańskie według formularza mszalnego Pro vocationibus ad sacros ordines
    Matuszewski, Mateusz (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2011)
    Liturgy is the solemn form of confessing, delivering and consolidating the articles of faith. The most important book used to conduct it is the missal which in a way is a record both of the word of God that constitutes our faith and the catechism of the Church. The subject of my reflections are the orations of the mass Pro vocationibus ad sacros ordines (literally: A mass for the vocations to take holy orders) which is present in all three editions of the post-conciliar missal. The concise prayer texts show the theology of vocation for the ministration by means of taking holy orders. In the above mentioned, one of the two included in the Tridentine missal, both antiphons were changed, the opening prayer was corrected, and the former after-communion prayer was replaced with a new composition. In the opening prayer it was remembered that vocations are aroused by the Holy Spirit Himself. In order for them to be good and abundant peoples’ hearts have to be abounding with gifts coming from Him. And these are the spirit of piety and fortitude. This is the vocation for ministration. It is mainly fulfilled by means of two holy duties: ministering at the Lord’s altar and the humble delivering of the Gospel. In the prayer over the gifts it is remembered that for making the offering, as commissioned to the Church by its Founder, more and more priests are needed. Finally, in the after-communion prayer the relation of the Eucharist to the sacrament of priesthood is shown. It was not a coincidence that both these sacraments were established in one liturgical act during the Last Supper.