Teologia w Polsce, 2016, Tom 10, Nr 1
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Pozycja Ks. Janusz Królikowski, Tajemnica Trójjedynego. Studia z teologii trynitarnej, Uniwersytet Papieski Jana Pawła II, Wydawnictwo Naukowe, Kraków 2015, ss. 286.Beyga, Paweł (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)Pozycja „Świat to ciało Boga”. Granice metafory z punktu widzenia doktryny katolickiejMaliszewska, Anna (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)“World is God’s body” is a metaphor developed in feminist theology. This paper tries to examine this metaphor by the lens of Catholic Church teaching. For this purpose poses a question of proper relation between God and world, of incarnation and human nature. The article tries to show the assumptions on which the metaphor “world is God’s body” is built and to name errors which it can produce while not forgetting about its positive sites.Pozycja Teologia Miłosierdzia BożegoGóźdź, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)God’s Mercy never threatens man’s dignity. It elevates human dignity to the Divine level of “second creation.” This is a kind of “divinization” of man, in which human love is transformed by the Divine mercy into closeness to God. Divine Mercy compensates all human imperfections – not only sins, but all kinds of weakness and limitations of the person’s existence. This is how love and mercy are in the heart of the relationship between God and man. Love and mercy are two aspects of one grace: The grace of Divine Love gives life, while the grace of Divine Mercy purifies and perfects human nature. Therefore, Divine Mercy is a precondition on human participation in the nature of God. To put it briefly, man is created through love and saved through mercy.Pozycja Teologiczna doniosłość typologii Adam-Chrystus w świetle dokumentów Międzynarodowej Komisji TeologicznejZatwardnicki, Sławomir (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)The Christological dogma points out the mutual relation between Christology and anthropology. An anthropological element of Christology can be derived from the biblical teaching on two Adams. Having considered the documents of the International Theological Commission, which mention the Adam-Christ typology, the author draws conclusions that are also true regarding other theological treatises and correlation between them, namely, protology, anthropology, Christology, soteriology and eschatology. The article also shows how the First Adam and the Second Adam influence the history of a single man, as well as the whole humanity. An antitype and type may be considered two determinants that influence the history of the old and new mankind.