Teologia w Polsce, 2016, Tom 10, Nr 1

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/35478

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Przeglądaj Teologia w Polsce, 2016, Tom 10, Nr 1 wg Temat "Biblia"

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    Eklezjologia św. Tomasza z Akwinu w świetle tradycji Pawłowej
    Perszon, Jan (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
    In the times of Thomas Aquinas the great debate was going on about the nature of the Church and therefore he did not write any ecclesiological treatise. Like other scholastics, Aquinas undertook the questions concerning the Church in the context of Christology and pneumatology since as the Body of Christ, the Church is the work of the Saviour and the Holy Spirit and this process occurs permanently. St. Paul’s metaphor of the Church as “the Body of Christ” developed by another author in the Letter to the Ephesians and the Letter to the Corinthians acquires a form of a comprehensive ecclesiological synthesis in Aquinas’ commentaries which encompass the genesis, nature, structure and mission of the Ecclesia. In a skilful and creative manner, Thomas makes use of the achievements of patristic theology, especially of the works of St. Augustine, alluding to medieval canonistics which was engaged in the confl ict between the papacy and the empire. However, he extracts the Christological-pneumatological aspect of this unique community (especially in Expositio in Symbolum), emphasising the divine genesis of the Church and Her eschatic orientation to God (reditus creaturae rationalis ad Deum).
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    Hermeneutyka biblijna i teologia hermeneutyczna
    Kosche, Michał (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
    The first part of this paper is dedicated to a problem of correlation between doctrinal sense of the Bible and personal and subjective interpretation of the word of God in the believers’ life. The Bible demands a proper interpretation, calls for a theology which will be the art of interpreting the word of God which respecting the methodological canons. Therefore, we lean not only on the issue of biblical hermeneutics, but go a step further and take into consideration the issue of theology as ars interpretandi of Revelation.
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    Ks. Janusz Królikowski, Tajemnica Trójjedynego. Studia z teologii trynitarnej, Uniwersytet Papieski Jana Pawła II, Wydawnictwo Naukowe, Kraków 2015, ss. 286.
    Beyga, Paweł (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
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    Ks. Krzysztof Guzowski, Duch dialogujący – to dialegomenon pneuma. Zarys pneumatologii dialogalnej, Wydawnictwo KUL, Lublin 2016.
    Rychlicki, Czesław (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
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    Wcielenie wiecznego Słowa – rzeczywistość historyczna i zbawcza
    Królikowski, Janusz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
    The incarnation of the eternal Word is first and foremost an event “for man”. To be able to keep this conviction in mind and to preach it successfully, constantly discovering yet hidden advantages, it requires more and more profound theological grasp of the incarnation of the Son of God, since only then it is possible to see its full anthropological perspective. Therefore, in this article we focus on certain Christological tendencies which diminish historicalness of the incarnation of the Word of God. Against this background we go back to the fundamental fact for Christian faith, namely that “the Word became flesh”. It poses a question of personal identity of Christ-Word, which is seen in the light of Christological doctrine elaborated by the consecutive councils of the undivided Church. The idea of this doctrine is that we believe in the Word of life. Finally, a question has to be asked whether the mystery of the incarnation of the Word is worthy of belief and how it affects our life if we accept it. The crucial matter is to accentuate the fact that the mystery of the incarnation of the eternal Word belongs to both the historical and redemptive reality.