Ruch Biblijny i Liturgiczny, 2007, Tom 60, nr 4
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Pozycja Dlaczego Bóg uczynił Chrystusa grzechem (2 Kor 5, 21)?Kręcidło, Janusz (Polskie Towarzystwo Teologiczne, 2007)The article consists of two parts referring to Paul’s argumentation in 2 Cor 5:21. The first one presents an extensive analysis of the enigmatic Paul’s statement ἁμαρτίαν ἐποίησεν in the broader context of the Apostle’s disquisition. Paul’s statement that ‘God made Christ to be sin’ may be interpreted in various ways. The most probable background for understanding the Apostle’s statement seems to be the sacrifice cult of the Old Testament. God made Christ a sacrifice for the sins (ἁμαρτία) of the world in the act of His martyr death on the cross. The aim of God’s actions (issue discussed in the second part of the article) was to make people the “righteousness of God” (δικαιοσύνη θεοῦ). It can either mean the participation of believers in the righteousness of God or having a new identity of being righteous/justified in front of God.Pozycja Dramat ludzkiego ja (Rz 7, 14-25)Witkowski, Stanisław (Polskie Towarzystwo Teologiczne, 2007)Rom 7: 14-25 describes the existential situation of a man separated from Christ. He suffers from internal dissociation. He does not understand himself. He knows perfectly what he should do, he has good intentions, yet his will and actions cannot get together. He carries an internal drama. He would like to be on God’s side, but the power of sin effectively pushes him towards evil. Law, though spiritual and divine, is not able to heal him from his internal powerlessness. However, lament of frustration is not the last word of this pericope. The dark confession of human ego changes into a hymn of thanksgiving that leads into the liberating, saving act accomplished in Christ (cf. Rom 8).Pozycja Nakaz miłowania Boga (Pwt 6, 4-9) w modlitwie IzraelaSzymański, Piotr Florencjan (Polskie Towarzystwo Teologiczne, 2007)Pozycja Początek i SłowoWarzecha, Julian (Polskie Towarzystwo Teologiczne, 2007)

