Ruch Biblijny i Liturgiczny, 2007, Tom 60, nr 4

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/39142

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    Dramat ludzkiego ja (Rz 7, 14-25)
    Witkowski, Stanisław (Polskie Towarzystwo Teologiczne, 2007)
    Rom 7: 14-25 describes the existential situation of a man separated from Christ. He suffers from internal dissociation. He does not understand himself. He knows perfectly what he should do, he has good intentions, yet his will and actions cannot get together. He carries an internal drama. He would like to be on God’s side, but the power of sin effectively pushes him towards evil. Law, though spiritual and divine, is not able to heal him from his internal powerlessness. However, lament of frustration is not the last word of this pericope. The dark confession of human ego changes into a hymn of thanksgiving that leads into the liberating, saving act accomplished in Christ (cf. Rom 8).
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    Początek i Słowo
    Warzecha, Julian (Polskie Towarzystwo Teologiczne, 2007)
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    Nakaz miłowania Boga (Pwt 6, 4-9) w modlitwie Izraela
    Szymański, Piotr Florencjan (Polskie Towarzystwo Teologiczne, 2007)
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    O potrzebie ekskulturacji w procesie inkulturacji
    Pindel, Roman (Polskie Towarzystwo Teologiczne, 2007)
    The article intends to convince that acculturation should be distinguished in the proces of inculturation. First, the author defines the term “inculturation”, according to the teaching of the Church. Next, he gives some biblical examples of inculturation. It has been stressed that the process of inculturation must be bidirectional (incorporating the Gospel into the culture and adopting these cultural elements which are not in contradiction with the Gospel). Both the Bible and the Church indicate that a properly conducted process of inculturation is the condition which must be met for the target culture to accept the Gospel. In the last paragraph, the author singles out the conditions to be met by inculturation. Another process, namely acculturation which aims at depriving the Gospel of its cultural conditions, needs to be added to the list. Two writers have noticed the need of doing so: Anna Wierzbicka, the linguist, and Fr. Arkadiusz Baron, the patrologist (transl. by Zygmunt Kostka).
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    Dlaczego Bóg uczynił Chrystusa grzechem (2 Kor 5, 21)?
    Kręcidło, Janusz (Polskie Towarzystwo Teologiczne, 2007)
    The article consists of two parts referring to Paul’s argumentation in 2 Cor 5:21. The first one presents an extensive analysis of the enigmatic Paul’s statement ἁμαρτίαν ἐποίησεν in the broader context of the Apostle’s disquisition. Paul’s statement that ‘God made Christ to be sin’ may be interpreted in various ways. The most probable background for understanding the Apostle’s statement seems to be the sacrifice cult of the Old Testament. God made Christ a sacrifice for the sins (ἁμαρτία) of the world in the act of His martyr death on the cross. The aim of God’s actions (issue discussed in the second part of the article) was to make people the “righteousness of God” (δικαιοσύνη θεοῦ). It can either mean the participation of believers in the righteousness of God or having a new identity of being righteous/justified in front of God.
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    Troska o celebrację eucharystyczną w świetle adhortacji apostolskiej „Sacramentum caritatis” Ojca Świętego Benedykta XVI
    Janiec, Zdzisław (Polskie Towarzystwo Teologiczne, 2007)
    The article refers to Pope Benedict XVI’s concern expressed in the Apostolic Exhortation Sacramentum Caritatis. The Pope puts emphasis on ars celebrandi which is to be duly performed by priests, deacons, and laymen. Benedict XVI is also concerned about some parts of the liturgy of the Eucharist, among others, the liturgy of the Word. He also draws attention to active participation, inculturation and full appreciation of big and small celebration groups. According to the Holy Father, in order to make the Eucharistic celebration more perfect some initiative must be created to stimulate the growth of real faith in the Holy Eucharist. Thanks to these attempts the Holy Mass can be piously celebrated and intensively experienced.
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