Polonia Sacra, 2013, R. 17 (35), Nr 32 (76)
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/3574
Przeglądaj
Przeglądaj Polonia Sacra, 2013, R. 17 (35), Nr 32 (76) wg Temat "animacja"
Teraz wyświetlane 1 - 2 z 2
- Wyników na stronę
- Opcje sortowania
Pozycja Początki życia ludzkiego w komentarzach patrystycznychSala, Roman (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2013)The article “The Origins of the Human Life in Patristic Comments” tries to show the richness of thoughts and ideas presented by various writers in the early times of Christianity. Their views dealt with the prenatal stadium of a human being. Among main matters concerning the beginning of the human life analyzed by first Christian writers were: time of animation (the moment of union of the body and soul), abortion, the status of the human embryo, pre-existence of the soul referring to the belief that each individual human soul exists before conception, the origin of the soul. Among these issues, very present and lively discussed in the communities of early Christians, we can also find the reflection concerning the embryonic stages of Christ’s life.Pozycja La vida del embrión según santo Tomas de AquinoRoszak, Piotr (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2013)It is very popular among scholars to reduce the question of medieval embryology only to so called "delayed animation", with a little reference to important philosophical background of the topic. This article present the concept of "life" in the perspective of thomistic doctrine, especially putting the emphasis on the issue of the soul as the principle of life and what does the virtus generativa means for Aquinas. He exposes in six stage of embryogenesis, which we can discover in his writings, the identity of the embryo in all process of his development. The changes of substantial forms, from vegetative one to human’s form, is contemplated by Aquinas in logical, not chronological order. That’s why for saint Thomas the abortion is considerate always as heavy moral offense contra naturam. For the integral understanding of Thomas’s view on the status of human embryo is important to take account of christological themes.