Verbum Vitae, 2011, T. 20
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Pozycja Jezus Janowy jako objawiciel oblicza OjcaWróbel, Mirosław S. (Katolicki Uniwersytet Lubelski Jana Pawła II, 2011)The present article deals with the essential message of the Fourth Gospel which is based on the relation between Father and Son. The main motive of this article is the last verse of the Prologue (Jn 1: 18) which appears like leitmotive in the various contexts of the Gospel of John. In the first part of the article the author describes the relation between Father and Son in the Fourth Gospel. He stresses especially a deep communion between them which determines the function of Son as the Revealer of His Father. In the second part of the article the author makes analysis on the function of Jesus as the Revealer of Father. This function can be seen especially in His words and acts. The main goal of this function is the faith of the Jesus' disciples in God who is the loving Father and Donor of salvation. In the power of faith every human being can recognize in Jesus the face of Father whose main feature is Love until the mystery of the Cross.Pozycja Judaistyczne tło Modlitwy Pańskiej (Mt 6,9-13) w świetle idei ojcostwa Bożego w Kazaniu na GórzeRosik, Mariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2011)The idea of God 's fatherhood seems very obvious in the Sermon on the Mount. Jesus presents God as the Father who wants all what is good for all His children and invites all His children for a deep, spontaneous and intimate relationship with Him. The idea of God's fatherhood is present especially in the prayer which Jesus taught His disciples. The "Our Father" is a Christian prayer but it has Jewish roots. Jesus was a Rebrew and prayed according to Jewish faith. The structure of "Our Father" is as follows: invocation followed by seven requests. The contents of the prayer reveal many references to Jewish prayers, known already at the time of Jesus (Abinu malkenu, Kaddish, Shemoneh Esreh). The similarities between "Our Father" and various prayers of the Jews do not exclude uniqueness of the prayer which Jesus taught His disciples. The idea of God's fatherhood is present also in other parts of the Sermon on the mountain: the blessings of the peacemakers (Mt 5,9), the role of the disciples (Mt 5,13-16), love for enemies (Mt 5,43-45); the call to follow Christ (Mt 5,48); the Father who sees in secret (M t 6, 1-6.1618); Father's forgiveness (Mt 6,14-15); Father's care (Mt 6,25-34); Father's goodness (Mt 7,7-11) and God's fatherly will (Mt 7,21). All these passages, just like the prayer "Our Father", underline the importance of filial trust in God as the Father.Pozycja Paweł jako ojciec i Bóg jako "Abba, Ojciec"Łabuda, Piotr (Katolicki Uniwersytet Lubelski Jana Pawła II, 2011)The picture of God as the Father, expressed in the thought of St. Paul, corresponds to the thought of the Old Covenant and it is also very similar to the figure of Paul, who is the father to the Christian communities. One of the fundamental features ofthe activity of the Apostle of Nations was opening the doors of the Christian community to the pagans without the necessity of yielding to the Law. Sending the Letter to the Galatians as well as the Letter to the Romans shows God as the tutor, him who cares and disciplines his children. Above all Paul depicts God as the Father of all believers. Everyone who believes and who bas the power of the Holy Spirit can call "Abba! Father!" to him.