Colloquia Theologica Ottoniana, 2011, nr 1

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    Los Sprawiedliwych w świetle Mdr 3,1-12
    Zaklukiewicz, Tomasz (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2011)
    Author of the last book of the Old Testament, writing it in Hellenistic Alexandria at the turn of the century (I adj.-I AD), and assigning his work to Solomon, not only emphasized the importance of his work, but above all, content that is included in it. In Wisdom we find many texts that are looking for answers a question about the payment for the righteous, who remained faithful and unjust who withdrew from Yahweh. One such text is an excerpt 3,1-12, which was in the centre of concentric built Exordium (1,1-6,21). From this passage we learned that the righteous shall be guided by true wisdom, faithful to Yahweh - despite the experience of suffering - and to hold the faith of our forefathers. However, the wicked, the righteous for those who mistakenly rated experience, turned out to be foolish in their belief and attitude in life. They thought of suffering and death of the righteous unfortunately and annihilation. Meanwhile, the just turned out to be truly wise and showed trust in the Lord (v. 9a). Therefore - in spite of the suffering endured - already are in peace (v. 3b), their hope is full of immortality (v. 4b), the great blessings (v. 5a), the day of visitation shine forth (v. 7a), will judge the peoples, reign over the nations (v. 8a), and the Lord will reign over them forever (v. 8b). In the passage Wisdom 3,1-12 hagiographer appeared that God’s retribution is a consequence of human behaviour. The considerations included in Wisdom are innovative look at the issue of retribution, which was clearly shifted to the post-mortem human life fair. It is about the prize and the next life writes a hagiographer, encouraging perseverance in bearing the suffering and earthly life with wisdom.
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    Negatywny obraz psa w Biblii. Przyczyny i konsekwencje
    Lemański, Janusz (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2011)
    Le ragioni degli autori biblici per vedere i cani in maniera totalmente negativa sono radicate soprattutto nel loro modo di valutare il comportamento di questi animali. Un altro motivo negative erano le orde dei cani semiselvaggi attorno alle località umane. Anche se i testi biblici attestano che i cani furono domesticati e usati soprattutto per sorvegliare le greggi, poi anche le case, il quadro biblico di cane e del tutto negativo. Alcuni casi positivi, come quello nel Libro di Tobia, sono graditi del’influsso esterno e non cambiano la valutazione generalmente negative nel’insieme della Bibbia. Non ci sono inoltre nella Bibbia i casi tipici delle cuture del Levante, dove si usava i cani nei riti apotropaici, semimedici o nella magia come tale.
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    Skutki grzechu pierwszych rodziców w świetle Rdz 3,7-24
    Adamczyk, Dariusz (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2011)
    Disobedience of first parents to the God made negative results. By help description from Gen 3,7-24 author shows how serious is hurting by a sin. People lost closeness own Creator. Breaking friendship up with the God was effective destroy friendship between people. Disharmony between people is reflection inside disharmony of human. Consequence of sin are seeing in the world too. Absence of harmony is generated by sin is making whole nature alive and dead. Author is showing it in picture of earth, which it till defends to using it by the human. Whole trouble of work, procreation and every suffering containing with condition of life beyond paradise has been making by fallen of first parents.