Colloquia Theologica Ottoniana, 2011, nr 1

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    Biskupi kamieńscy w Golczewie
    Wejman, Grzegorz (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2011)
    Bishops of Kamień resided not only in Wolin, Kamień Pomorski, and Karlino, but also for a time in Golczewo. The first mention of the documents about “castrum Gülzow” comes from 1304 years and for purchase of the castle by Bishop Heinrich von Wachholtz. Bishops of Kamień living in it already in 1308 and stayed there probably by 1336 years. Because of not repaying the full amount knights Erhard and Wulfekin Schweling and Wedelsädt, the castle with all its assets are often changed its owners acting in the cause of the continuing emergence of debt, and the object of quarrels, feuds, liens and processes, even in the international arena and the universal church. So by 1363 years back administration of the aforementioned knights, then the jury of Kamień. In 1385, the bishop placed on lease Golczewo archdeacon from Uznam Helpte Philip and his brother Herman and his nephew Henry Wussow. In 1402 Golczewo be bought by Prince Bogusław Vili and remains in the hands, and his son Bogusław IX by 1436. This year, the castle returns again into the possession of bishops of Kamień. In subsequent years (1451-1502) re-enters the knight’s pledge of Eberstein family. Finally in 1502 the bishops of Kamień took it again by 1545 years, when the diocese as a result of secularization became the property of the prince, and in 1650 became the property of the electors of Brandenburg, although Duke Ernest Bogusław de Croy was using it formally until his death - for 1684. At that time, belonged to one of the largest, of significant military importance, not only episcopal castles, but also Western Pomerania.
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    Cierpienie jako czynnik duchowego wzrostu według św. Jana od Krzyża
    Graczyk, Anna (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2011)
    The article questions the value of suffering in the process of spiritual growth of man according to St. John of the Cross. Analyses of his teaching that human suffering is participation at various stages of its process of unification with God. Meaning of suffering gave Christ in the Paschal Mystery. So when a person takes in a spirit of trust in him any kind of personal suffering, then discovers its value and experience a deep bond of love with God.
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    Duchowość a zdrowie człowieka
    Wejman, Henryk (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2011)
    Spirituality and health are two different realities, each of which has own problems, consideration, and presented by specialists. What binds them? And what entitles the statement of them together? An attempt to answer these questions begins to show the nature of both reality. It enabled the determination of the link connecting them. It is the order of life, which is based on the specific subject of spirituality and moral assessment becomes the foundation of physical and mental health of man. The rejection of this order puts his life in disorder, from which comes all kinds of evil and suffering.
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    Funkcja soborności Kościoła
    Moskałyk, Jarosław (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2011)
    The conciliar principle of the Church presented here is an attempt to show the problem according to the Eastern Orthodox and Western criterion of ecclesiological interpretation. However, the conciliarity is not an external easily recognizable sign, but a unitary value of the structural and mystery character. The value, which just the same as all other attributes of the Church constitutes the inseparable feature of fulfillment in the world. To this effect it is also subjected to the process of diversified appraisal in the comprehensive theological perception.
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    Geneza życia według Christiana de Duve
    Woźniak, Konrad (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2011)
    Christian de Duve is a laureate in Nobel Prize in Physiology or Medicine, in 1974 with Albert Claude and George E. Palade for describing the structure and functioning of cellular organelles such as lysosomes and peroxisomes. It also deals with the issue of the origins of life, developing theories of its origin on the basis of the hypothesis of the so-called, “The original broth”, the creation of life in the ocean of the original amino acid, in which chemical reactions are catalyzed by ultraviolet light.This article attempts to show the essential aspects of forming the core of his hypothesis on the origin of life on original Earth. Christian de Duve focuses the attention at the determinants of the historical development of the first animated system in which, with available before 3.5 billion years of simple chemical compounds, has been to create a primitive molecule RNA (ribonucleic acid). This process started so there: “RNA” world. “RNA” world which is the result of a particular order, of successive chemical reactions, as determined Nobel Prize winner, protometabolism. Protometabolism includes reactions that generated the ‘RNA world’ and maintain it all the time in existence. Protometabolism is the foundation for further process, which resulted in the emergence of the contemporary metabolism, protein-based enzymes... Mention the transition from simple molecules to create protometabolism autocatalist cycles, to take place, according to C. de Duve, through the use catalytic capabilities of molecules, such as trioesters - organic compounds, the sulfur analogues of esters. In the described hypothesis, the first in the history of metabolic reactions derive energy from breaking trioesters bonds. Exchange the metabolism into protometabolism, powered by chemical reactions in trioesters catalysed by enzymes, based C. de Duve, about combining their congruity. Principles is intended to assist in understanding how chemistry primary metabolic cycles functioned and, above all, researchers have to realize that the suggestions, as it could run, and can be found in modem metabolic pathways of cells. This mechanism, as pathways of archaic chemistry evolved, are a valuable contribution to the development of research on the origins of life on Earth.
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    Los Sprawiedliwych w świetle Mdr 3,1-12
    Zaklukiewicz, Tomasz (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2011)
    Author of the last book of the Old Testament, writing it in Hellenistic Alexandria at the turn of the century (I adj.-I AD), and assigning his work to Solomon, not only emphasized the importance of his work, but above all, content that is included in it. In Wisdom we find many texts that are looking for answers a question about the payment for the righteous, who remained faithful and unjust who withdrew from Yahweh. One such text is an excerpt 3,1-12, which was in the centre of concentric built Exordium (1,1-6,21). From this passage we learned that the righteous shall be guided by true wisdom, faithful to Yahweh - despite the experience of suffering - and to hold the faith of our forefathers. However, the wicked, the righteous for those who mistakenly rated experience, turned out to be foolish in their belief and attitude in life. They thought of suffering and death of the righteous unfortunately and annihilation. Meanwhile, the just turned out to be truly wise and showed trust in the Lord (v. 9a). Therefore - in spite of the suffering endured - already are in peace (v. 3b), their hope is full of immortality (v. 4b), the great blessings (v. 5a), the day of visitation shine forth (v. 7a), will judge the peoples, reign over the nations (v. 8a), and the Lord will reign over them forever (v. 8b). In the passage Wisdom 3,1-12 hagiographer appeared that God’s retribution is a consequence of human behaviour. The considerations included in Wisdom are innovative look at the issue of retribution, which was clearly shifted to the post-mortem human life fair. It is about the prize and the next life writes a hagiographer, encouraging perseverance in bearing the suffering and earthly life with wisdom.
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    Negatywny obraz psa w Biblii. Przyczyny i konsekwencje
    Lemański, Janusz (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2011)
    Le ragioni degli autori biblici per vedere i cani in maniera totalmente negativa sono radicate soprattutto nel loro modo di valutare il comportamento di questi animali. Un altro motivo negative erano le orde dei cani semiselvaggi attorno alle località umane. Anche se i testi biblici attestano che i cani furono domesticati e usati soprattutto per sorvegliare le greggi, poi anche le case, il quadro biblico di cane e del tutto negativo. Alcuni casi positivi, come quello nel Libro di Tobia, sono graditi del’influsso esterno e non cambiano la valutazione generalmente negative nel’insieme della Bibbia. Non ci sono inoltre nella Bibbia i casi tipici delle cuture del Levante, dove si usava i cani nei riti apotropaici, semimedici o nella magia come tale.
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    Papieska Złota Róża dla księcia wołogosko-rugijskiego
    Kurek, Ryszard (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2011)
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    Skutki grzechu pierwszych rodziców w świetle Rdz 3,7-24
    Adamczyk, Dariusz (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2011)
    Disobedience of first parents to the God made negative results. By help description from Gen 3,7-24 author shows how serious is hurting by a sin. People lost closeness own Creator. Breaking friendship up with the God was effective destroy friendship between people. Disharmony between people is reflection inside disharmony of human. Consequence of sin are seeing in the world too. Absence of harmony is generated by sin is making whole nature alive and dead. Author is showing it in picture of earth, which it till defends to using it by the human. Whole trouble of work, procreation and every suffering containing with condition of life beyond paradise has been making by fallen of first parents.
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    Troska (arcy)biskupa profesora Kazimierza Majdańskiego o rozwój (archi)diecezji szczecińsko-kamieńskiej
    Lec, Zdzisław (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2011)
    Taking over the diocese after Bishop Stroba, Bishop prof. Kazimierz Majdański continued the work of development of sacred infrastructure. Concerned about each man’s intellectual formation and the development of families, founded in Szczecin Consultation Point Department of Practical Theology - Study on the Family at the Theological Academy in Warsaw, later called the Institute of Family Studies. Sustain the efforts of his predecessor’s to obtain authorization from state authorities for the construction of the seminary building. He was among the hierarchs who aspired for the creation of the University of Szczecin Faculty of Theology. Bishop Majdański, cared about the life of every human being from birth to death and support families. Encourage reconciliation in the international arena. Cared for the ministry of the Word of God and the sacramental ministry. He was a caring, energetic and good organizer. Freed from the ordinary duties of the diocese, Archbishop Majdański served further and cooperated with both the Archbishop Marian Przykucki, then Archbishop Zygmunt Kaminski. Often celebrated a solemn Mass. He preached the occasional sermon. He was associated with the Institute for Secular Consecrated Life of the Holy Family, based in Wisełka. Activities of the Archbishop Majdański aroused widespread respect and recognition. They were an expression of honours and awards which he received.
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    Wiara na stronach „Il politecnico”
    Rella, Angelo (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2011)
    La religione cattolica é stata dagli inizi un elemento importante e costitutivo per lo sviluppo della cultura italiana. Per quanto riguarda però la cultura italiana del Novecento i critici sono normalmente convinti che la religiosità, conformemente al famoso detto nietzscheano che „Dio é morto“, non gioca un ruolo importante o decisivo. Il presente articolo contraddice questa communis opinio dei critici dichiarando che la tragedia di due guerre e dell’olocausto ha fatto rinascere nella coscienza degli intellettuali ed artisti italiani la coscienza dell’importanza essenziale del messaggio umano e sociale del cristianesimo per un rinnovamento della cultura italiana dopo il fascismo. Prendendo come esempio Elio Vittorini e la sua rivista «Il Politecnico», si dimostra uno degli intellettuali di sinistra più importanti del dopoguerra in Italia, ha difeso decisamente il valore del cristianesimo inteso come messaggio universale e non solo istituzionale per la trasformazione della cultura italiana post-bellica. L’articolo offre una nuova prospettiva per una rinnovata analisi circa l’importanza della religione per la cultura del Novecento italiano.