Colloquia Theologica Ottoniana, 2011, nr 1
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Pozycja Biskupi kamieńscy w GolczewieWejman, Grzegorz (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2011)Bishops of Kamień resided not only in Wolin, Kamień Pomorski, and Karlino, but also for a time in Golczewo. The first mention of the documents about “castrum Gülzow” comes from 1304 years and for purchase of the castle by Bishop Heinrich von Wachholtz. Bishops of Kamień living in it already in 1308 and stayed there probably by 1336 years. Because of not repaying the full amount knights Erhard and Wulfekin Schweling and Wedelsädt, the castle with all its assets are often changed its owners acting in the cause of the continuing emergence of debt, and the object of quarrels, feuds, liens and processes, even in the international arena and the universal church. So by 1363 years back administration of the aforementioned knights, then the jury of Kamień. In 1385, the bishop placed on lease Golczewo archdeacon from Uznam Helpte Philip and his brother Herman and his nephew Henry Wussow. In 1402 Golczewo be bought by Prince Bogusław Vili and remains in the hands, and his son Bogusław IX by 1436. This year, the castle returns again into the possession of bishops of Kamień. In subsequent years (1451-1502) re-enters the knight’s pledge of Eberstein family. Finally in 1502 the bishops of Kamień took it again by 1545 years, when the diocese as a result of secularization became the property of the prince, and in 1650 became the property of the electors of Brandenburg, although Duke Ernest Bogusław de Croy was using it formally until his death - for 1684. At that time, belonged to one of the largest, of significant military importance, not only episcopal castles, but also Western Pomerania.Pozycja Duchowość a zdrowie człowiekaWejman, Henryk (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2011)Spirituality and health are two different realities, each of which has own problems, consideration, and presented by specialists. What binds them? And what entitles the statement of them together? An attempt to answer these questions begins to show the nature of both reality. It enabled the determination of the link connecting them. It is the order of life, which is based on the specific subject of spirituality and moral assessment becomes the foundation of physical and mental health of man. The rejection of this order puts his life in disorder, from which comes all kinds of evil and suffering.Pozycja Troska (arcy)biskupa profesora Kazimierza Majdańskiego o rozwój (archi)diecezji szczecińsko-kamieńskiejLec, Zdzisław (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2011)Taking over the diocese after Bishop Stroba, Bishop prof. Kazimierz Majdański continued the work of development of sacred infrastructure. Concerned about each man’s intellectual formation and the development of families, founded in Szczecin Consultation Point Department of Practical Theology - Study on the Family at the Theological Academy in Warsaw, later called the Institute of Family Studies. Sustain the efforts of his predecessor’s to obtain authorization from state authorities for the construction of the seminary building. He was among the hierarchs who aspired for the creation of the University of Szczecin Faculty of Theology. Bishop Majdański, cared about the life of every human being from birth to death and support families. Encourage reconciliation in the international arena. Cared for the ministry of the Word of God and the sacramental ministry. He was a caring, energetic and good organizer. Freed from the ordinary duties of the diocese, Archbishop Majdański served further and cooperated with both the Archbishop Marian Przykucki, then Archbishop Zygmunt Kaminski. Often celebrated a solemn Mass. He preached the occasional sermon. He was associated with the Institute for Secular Consecrated Life of the Holy Family, based in Wisełka. Activities of the Archbishop Majdański aroused widespread respect and recognition. They were an expression of honours and awards which he received.