Wrocławski Przegląd Teologiczny, 2015, R. 23, Nr 1

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Przeglądaj Wrocławski Przegląd Teologiczny, 2015, R. 23, Nr 1 wg Temat "Bible"

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    Abraham Joshua Heschel, Prorocy, tłum. A. Gorzkowski, wydawnictwo Esprit, Kraków 2014, ss. 816.
    Rosik, Mariusz (Papieski Wydział Teologiczny we Wrocławiu, 2015)
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    Droga wiary i wzrostu duchowego w opowiadaniu o uczniach idących do Emaus (Łk 24, 13-35)
    Jaromin, Joanna (Papieski Wydział Teologiczny we Wrocławiu, 2015)
    The purpose of this study is to show in one of Luke’s christophany the symbolism of Christian life, the process – the way on which a man gradually comes to a true knowledge of the Risen Lord, especially through the sacraments and the word of God. At various stages of the way of two disciples, accompanied by the Risen Jesus, the maturation of the true faith of every Christian can be noticed. The culmination of this maturation is the Eucharist in which it is possible to know Jesus fully. Both the Liturgy of the Word and the Liturgy of the Eucharist are essential elements of this knowledge. However, one cannot ignore the other sacraments, in particular the other sacraments of Christian initiation. The life with the sacraments and the word of God is the only way to deepen their faith and lead to an encounter with the Risen Lord, similarly to the way of the two disciples walking to Emmaus.
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    „I nie bądź niewierzącym”: żydowskie rozumienie uzasadnionej wiary
    Rucki, Mirosław (Papieski Wydział Teologiczny we Wrocławiu, 2015)
    In the paper, the question of faith in Jesus is analyzed from the Jewish perspective. The concept of faith and trust is present in the Old Testament books, in the Qumran documents from the times of Jesus, and in Talmud that contain the essence of Jewish belief from the period after the Jerusalem Temple destruction. The evidence proves that Jews were not expected to believe in anything without a reason, their faith in God was grounded on the previous experience of God’s trustfulness. Similarly, Jesus provided them fair reasons to believe that He was truly the Son of God, so Jews were able to put their trust in Him.
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    Nowy ateizm w perspektywie teologicznej
    Zatwardnicki, Sławomir (Papieski Wydział Teologiczny we Wrocławiu, 2015)
    Judeo-Christian Revelation shows not only God, but also a man, and all the reality as well, especially in their relation to God. Therefore, one is allowed to talk about “lay heresies”, that is the wrong understanding of the created reality. The “Christological formula” of Chalcedon stressing the synthesis that takes place “unconfusedly and indivisibly” can help to estimate the degree to which the “new atheism” is a heretical interpretation of reality; it happens when things that are created are “divided” from the Creator, which, in turn, leads to “monophysitic” perception of the world chosen by Richard Dawkins and Christopher Hitchens.