Ruch Biblijny i Liturgiczny, 2004, Tom 57, nr 3
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/38953
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Pozycja Być błogosławieństwem dla świata – wspólne zadanie chrześcijan i żydówWronka, Stanisław (Polskie Towarzystwo Teologiczne, 2004)Pozycja Jolanta Szarlej, Epifanie biblijne, Wydawnictwo Naukowe ŚLĄSK, Katowice 2002, 247 s.Dąbek, Tomasz Maria (Polskie Towarzystwo Teologiczne, 2004)Pozycja Koncepcje mesjańskie judaizmu po deportacji babilońskiejJędrzejewski, Sylwester (Polskie Towarzystwo Teologiczne, 2004)Dramatic events of year 587/586 triggered off a new way of thinking of Israelites over their history. It helped to think about resurrection not only in a traditional way – a ruler from the House of David, the King–Messiah and the Shepherd–Messiah. The lacks of political independence made people think of a new Kingdom. They were looking for a nationalist Messiah, who would realistically restore the kingdom of David and Salomon. The Son of Man, through his deep relationship with God, expressed a longing for ideal Kingdom, where God can reign. The Messiah, just and chosen by God, would represent those, who saw Israel as a great Kingdom of Israel, perfectly keeping the Law and living in peace. The Son of God, mysterious pre-existent Messiah, represents those, who yearn for a new and great leader, who is supported by almighty God and who would restore a worldly, wonderful Kingdom.

