Roczniki Teologiczno-Kanoniczne, 1979, T. 26, z. 4
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Przeglądaj Roczniki Teologiczno-Kanoniczne, 1979, T. 26, z. 4 wg Temat "archaeology"
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Pozycja Antyczne sanktuarium pielgrzymie bogini Fortuny w Preneste (Italia)Sadurska, Anna (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)Pozycja Antyk chrześcijańskiMałunowiczówna, Leokadia (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)1. The ancient Christianity is the history of incarnating the Revelation into the Greek-Roman culture within the compas of six or seven centuries on the territory of the whole of Imperium Romanum; it comprises all the disciplines of private, social and public life, where the process of Christianization took place. The process of symbiosis between Christianity and the evangelized peoples was long-lasting and mutual. The ancient Christianity cannot be understood without the ancient heathenry. 2. The ancient Christianity comprises a number of theological disciplines of historical character, the first of them being patrology. The main subsidiary disciplines are: Christian archaeology, papyrology and classical philology. Establishing the proper relation between the ancient Christianity and the classical philology seems to be most important here. 3. The prospects of research on the ancient Christianity are great, since the number of sources increases and there is a possibility of a better interpretation of them. A great part of the literary monuments are in need of new critical and commented editions, they require the establishing of the authorship and chronology. To the problems needing further research belong: Christian Greek and Latin languages, especially in the semantic aspects very desirable are more detailed studies, even fragmentary ones, on the point of contact of Christianity and the pagan culture in its various disciplines, indexes to texts, prosopographic research and translations of Old-Christian texts.Pozycja Sanktuarium św. Menasa w Abu Mena (Egipt) – archeologia a tradycja literackaGołgowski, Tadeusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)The aim of the paper is to confront hagiographie sources concerning the person of St. Menas, the Egyptian martyr from the period of emperor Diocletian’s rule, which contain the information about the development of the cult of this saint in Egypt, with the results of archaeological excavations in Abu Mena, where the sanctuary with the tomb of the martyr was. The most valuable literary source from which one can learn about the life of the saint are Coptic texts found in 1910 in the village of el-Hamouli in the oasis of Fajum. Besides the story of the saint’s life, a discription of his martyrdom and an account of the miracles he worked, there is a hymn (encomium) in honour of the saint, which gives the information about the sanctuary of the saint in Abu Mena and its history. Archaeological excavation carried on in Abu Mena in the years 1905-1907 and 1961-1969 have confirmed the information contained in the literary texts. Five stages of the development of the sanctuary have been distinguished and the remains of the church built over the martyr’s tomb by the patriarch of Alexandria Athanasius (326-373) and its enlarged version raised by the patriarch Theophilus (384-412) were uncovered. Also other churshes in the town as well as numerous buildings serving the pilgrims coming to the Sepulchre (baths, a system of water-supply, inns, stores, etc.) were found.