Roczniki Teologiczno-Kanoniczne, 1979, T. 26, z. 4
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Pozycja Sanktuarium św. Menasa w Abu Mena (Egipt) – archeologia a tradycja literackaGołgowski, Tadeusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)The aim of the paper is to confront hagiographie sources concerning the person of St. Menas, the Egyptian martyr from the period of emperor Diocletian’s rule, which contain the information about the development of the cult of this saint in Egypt, with the results of archaeological excavations in Abu Mena, where the sanctuary with the tomb of the martyr was. The most valuable literary source from which one can learn about the life of the saint are Coptic texts found in 1910 in the village of el-Hamouli in the oasis of Fajum. Besides the story of the saint’s life, a discription of his martyrdom and an account of the miracles he worked, there is a hymn (encomium) in honour of the saint, which gives the information about the sanctuary of the saint in Abu Mena and its history. Archaeological excavation carried on in Abu Mena in the years 1905-1907 and 1961-1969 have confirmed the information contained in the literary texts. Five stages of the development of the sanctuary have been distinguished and the remains of the church built over the martyr’s tomb by the patriarch of Alexandria Athanasius (326-373) and its enlarged version raised by the patriarch Theophilus (384-412) were uncovered. Also other churshes in the town as well as numerous buildings serving the pilgrims coming to the Sepulchre (baths, a system of water-supply, inns, stores, etc.) were found.Pozycja Wierni u stóp Symeona Słupnika. O społecznej funkcji ascetyzmu syryjskiegoWipszycka-Bravo, Ewa (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)Pozycja Kult relikwii według św. AmbrożegoAndrzejewski, Roman (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)The paper discusses the definition of relics given by St. Ambrose (En. ps. 36, 81), the Eastern and Western traditions of cult and the manifestations of worship of St. Dionisius, St. Gervase and St. Protase, St. Nasarus and St. Celsus in Milan. Finally it gives an account of the theological thought of the bishop of Milan: by worshipping relics one worships God; for Christians relics are a defence and a prognostication of the resurrection of bodies.Pozycja Miejsce patrologii wśród dyscyplin teologicznychSantorski, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)Pozycja Sytuacja dydaktyczna patrologii w seminariach duchownychAndrzejewski, Roman (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)The paper discusses the questionnaries which according to the instructions of Cardinal Karol Wojtyła, the Chairman of the Episcopate of Poland Catholic Learning Board, were filled up by the professors of patrology in the theological seminaries. In the paper professional qualifications of the lecturers and didactic problems of this discipline are presented.Pozycja „Pięćdziesiąt homilii św. Augustyna”. Karta z dziejów polskiej patrystykiBober, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)In the paper the Polish translation of the so-called „Fifty homilies” were subjected to a detailed analysis and it was found that their anonymous translator from 1858 did not know antyhing about the edition of St. Augustine’s speeches by the Maurins (Paris 1683) and he started to translate the old collection from the times of St. Caesarius of Arles (†542). This collection had already been scrutinized and what was originally Augustian in it, had been included in the above mentioned edition, and the remaining part was put among the inauthentic speeches. As a result of the analysis it was found that the so-called colection Q (Quinquaginta) contains 23 Augustine’s homilies, 19 Caesarius’ ones, and the remaining ones are the work of authors, who are today unknown. At the end, in a, table, a full bibliography of Caesarius’ speeches translanted in Poland since the 16th century till now is given. It was found that 44 out of 238 Caesarius’ speeches have been translated into Polish.Pozycja Historiozbawcza interpretacja tekstów eucharystycznychKudasiewicz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)The hitherto existing exegesis of the Eucharist establishing texts (1 Cor. 11, 23-25; Mark 12, 22-24; Math. 26, 26-28; Luk. 22, 15-20) in a special way stressed their sacrificial sense. On the other hand, the historiosalving significance of Jesus’ gesture and words was less stressed. A look at these texts in the light of the history of salvation and of the Old Testament opens new theological perspectives. 1. The Eucharist establishing texts have a distinct paschal colour (Luk. 22, 7). Jesus consciously joined the establishing of the Eucharist and the paschal feast. Owing to this the Eucharist is a „new Pascha”, actualizing in itself the important aspects of the Jewish Pascha raised to the level of the final salvation. At first it is a „reminiscence” of the salving event which took place by means of the death and Resurrection of Jesus; then it is an actualization of the salving event; then it is an anticipation of the perfect unification with Christ and and the final salvation; and finally, it is a sacrifice, since Christ is a Paschal lamb. 2. In the Eucharist establishing texts there is an explicit reference to the Sinai Covenant (Ex. 24, 6). Referring to the Covenant Jesus taught, that he establishes a new economy in the place of the one, whose intermediary was Moses. Moses ordered tu put twelve stone pylons which symbolized twelve Israeli generations. In the new covenant Christ gives his own blood to the twelve apostles who constituted the origin of the New Israel. 3. In the Eucharistic formulas Jesus also referred to the Song of Jehovah’s Servant (Is. 52, 13-53, 12). Even the same terms are found there. By this reference he stresses the expiatory character of his death. In the conclusion the author says that Jezus’ words and gestures have an institutional – they form a new community – as well as expiatory and salving character (Jehovah’s Servant). In this way Jesus joined two things together: establishing the New God’s People and the salvation – or an institutional element and a salving event.Pozycja Antyczne sanktuarium pielgrzymie bogini Fortuny w Preneste (Italia)Sadurska, Anna (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)Pozycja Wpływ ruchu pielgrzymkowego na liturgię rzymską do VIII w.Schenk, Wacław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)Pozycja Antyk chrześcijańskiMałunowiczówna, Leokadia (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)1. The ancient Christianity is the history of incarnating the Revelation into the Greek-Roman culture within the compas of six or seven centuries on the territory of the whole of Imperium Romanum; it comprises all the disciplines of private, social and public life, where the process of Christianization took place. The process of symbiosis between Christianity and the evangelized peoples was long-lasting and mutual. The ancient Christianity cannot be understood without the ancient heathenry. 2. The ancient Christianity comprises a number of theological disciplines of historical character, the first of them being patrology. The main subsidiary disciplines are: Christian archaeology, papyrology and classical philology. Establishing the proper relation between the ancient Christianity and the classical philology seems to be most important here. 3. The prospects of research on the ancient Christianity are great, since the number of sources increases and there is a possibility of a better interpretation of them. A great part of the literary monuments are in need of new critical and commented editions, they require the establishing of the authorship and chronology. To the problems needing further research belong: Christian Greek and Latin languages, especially in the semantic aspects very desirable are more detailed studies, even fragmentary ones, on the point of contact of Christianity and the pagan culture in its various disciplines, indexes to texts, prosopographic research and translations of Old-Christian texts.Pozycja Możliwości pracy nad antykiem chrześcijańskim i jego propagowania w PolsceMałunowiczówna, Leokadia (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)I. The popular demand for the ancient Christianity is very slender because of: a) devaluation of humanities, b) spreading materialistic outlook on life, c) faint knowledge of the ancient Christianity even among the clergy. II. The staff of specialists is scarce. The schooling of new workers is becoming a burning necessity, but it comes across great obstructions: 1. Other theological subjects are considered as more important for priests. 2. Laic graduates who complete a course of the ancient Christianity do riot find jobs prepared for them. 3. Lack of a separate research institute. 4. The reseaich work in this field requires a longer period for preparations (knowledge of classical and modern languages is necessary as well of theology and ancient culture). 5. There are no properly developed research centers and a common plane for people working on the ancient Christianity to communicate on; no specialistic periodical is edited. 6. There is no specialistic library; it is difficult to arrange proper conditions for work. 7. Possibilities of publication are very faint, no library edition exists. III. Besides translating Old-Christian texts, research work should be carried on. A suggestion for undertaking a complex problem: The reception of the ancient Christianity in Poland. IV. Prospects of propagation of the ancient Christianity: First, interest must be aroused by means of the spoken word, articles in the Catholic press (it would be desirable to attain a permanent column), books of the popularizing character, translations of properly chosen anthologies.Pozycja 10-lecie Międzywydziałowego Zakładu Badań nad Antykiem ChrześcijańskimMalinowski, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)Pozycja Łacina starochrześcijańska (istota, charakterystyka, rozwój, problemy badawcze)Kaczmarkowski, Michał (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)