Roczniki Filozoficzne
Stały URI zbioruhttps://theo-logos.pl/handle/123456789/12375
Roczniki Filozoficzne są jednym z najstarszych filozoficznych czasopism naukowych w Polsce, ukazują się nieprzerwanie od 1948 roku. Obecnie są kwartalnikiem publikowanym zarówno w wersji elektronicznej, jak również w tradycyjnej wersji papierowej. Celem czasopisma jest publikowanie najlepszych, oryginalnych artykułów z dziedziny filozofii, a także przekładów, recenzji, sprawozdań i polemik. Wydawane jest przez Towarzystwo Naukowe KUL oraz Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie.
W repozytorium „Theo-logos” udostępniony jest tylko zeszyt 2: Filozofia moralności, filozofia religii.
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Pozycja Niektóre negatywne cechy współczesnej kultury i ich uzasadnieniaMorawiec, Edmund (Towarzystwo Naukowe KUL, 1999)he author points to three negative trends that are manifest in various fields of contemporary culture and that prove its crisis. They are secularisation, desacralisation and dechristianisation. In these trends certain negative human attitudes are revealed: naturalism in interpreting all phenomena, liberalism and anarchism in thinking and acting, relativism and consumptionism. These attitudes are transformed into peculiar ideologies ruling cultural life. The foundation of the crisis of the contemporary culture is man, the human esse, furnished with improper attitudes and systems of values (especially departure from the truth and good). The source of the departure from the absolute values is methodological empiricism, rationalism with its apriorism and analytical philosophy, existentialism and post-modernism. The paper is concluded with the proposition that it is necessary to return to classical philosophy in order to „heal” contemporary culture.Pozycja Redukcjonizm pragmatyczny jako wersja współczesnej rewolucji w aksjologiiŻyciński, Józef (Towarzystwo Naukowe KUL, 1999)The author subjects to criticism the anti-intellectualistic conception of man as animal pragmaticum and he defends the humanity's rationalist heritage that is to a large degree inspired by the proposition that man – created in God's image – shows his similarity to the Creator by reflexive, rational and free actions. The author points to a necessity to refer in the cultural-social space to a transcendental basis of values, to the foundation of moral values, to the order of good and truth, and he warns against the dangers that are brought by a purely pragmatic approach in which the main role is played by legal regulations and actions that have an institutional-administrative character.Pozycja „Sens i smak Nieskończoności” – Henryka Elzenberga via negativaWolicka, Elżbieta (Towarzystwo Naukowe KUL, 2002)The paper discusses Henryk Elzenberg’s views on religion and mysticism, as they are scattered in his essays and critical writings, especially in his intellectual diary “Kłopot z istnieniem” [A Trouble with Existence]. The author relates his evolution of thought in the context of the philosopher’s biography. He was first interested in epistemology and axiology (ethics and aesthetics) and then got involved in religious and mystic quest. The type of intuitive knowledge through participation in the object, which eludes positive and conceptual definitions, is called by Elzenberg intusception. The religious perspective affects also his relation to values. Initially, it was treated as a universal system of perfect determinants of ethical action and aesthetic experiences. In later Elzenberg’s axiology they took on religion meaning, as metempirical and transrational signs − symbols − of Infinity (Indeterminacy). Eventually, this „religion of values” gives way to mysticism of negation, individual and solitary, in which the leading role is played by the „sense and taste of Infinity”. The author puts forward an interpretative hypothesis i.e. Henryk Elzenberg’s via negativa was undoubtedly inspired by his Buddhist reading list. It may be traced to Jewish cabalistic tradition, although the author of A Trouble with Existence never refers to this source.Pozycja Wartości chrześcijańskie (uwagi amatora)Bronk, Andrzej (Towarzystwo Naukowe KUL, 1993)Since the concept of value was introduced in XVIII c. in economics it made a rapid career in other social sciences, philosophy, religion and everyday life too. Nowadays, it is used as a popular and fashionable word in many possible meanings probably filling some semantic vacuum. There is no clear, exact and commonly accepted definition of values and none of the philosophical − objective or subjective − theories of values is free from objections. The concept of Christian values inherits in present political and constitutional discussions in Poland all the vagueness and ambiguity of values themselves. The paper tries to clarify the general meaning of value in its philosophical history (Begriffsgeschichte) and to explain its ontological and epistemological status. By Aristotelian-Thomist philosophy values do not have their own existence but are attributes (modi essendi) of objective things. This holds somehow for Christian values too. The discussions upon the rational justification of the normativeness of Christian values have to include their embedment in Christian culture. Trying to identify and characterize the Christian values one has first to look at their genesis: the New Testament, Christian tradition and the religious behavior of the Christian believers themselves.