Colloquia Theologica Ottoniana, 2012, nr 1
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Pozycja Odnowa religijna narodu przez przyjęcie orędzia fatimskiegoWejman, Henryk (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2012)The main message of the article was to present the message of Fatima to the moral and spiritual renewal of the Nation. As a specific purpose designated structure reflection. The appearance of the message required in the first place to present its content. It is a call to conversion, prayer and penance. And these are the constituent elements of the message identified the order of presentation of news in the current reality of human life in society. First of all, man must recognize his own sinfulness and confess it before God. Only then will grow spiritually. In this respect, Fatima’s call to repentance in no way become outdated. Through prayer, one deepens his relationship with God. In this respect, it clearly reveals the validity of Mary Fatima calls for prayer and also revealed his date for the spiritual renewal of modem humans. Every man, if he wants to grow spiritually and affect the metabolism of the national community can not fail to pray, including, above all, praying the rosary. In addition to prayer, another part of the Fatima message, is repentance. In making it, he regains inner harmony, bringing the subordination of the senses to reason and his will, and thus increases in union with God. Thus, each individual must be a man of penance, to which Mary called in the message of Fatima. The more such people, the more people that you create will be nobler.Pozycja Rok 1989 - konsekwencje. Demokracja ‒ pluralizm – uczestnictwo. Konferencja naukowa, Zakład Katolickiej Nauki Społecznej Wydziału Teologicznego UAM w Poznaniu, 29 listopada 2011 r.Misiak, Roman (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2011)Pozycja Świętowanie Dnia Pańskiego w perspektywie tożsamościMisiak, Roman (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2012)The paper considers the topical issue of The Sunday-term changes in personal and collective identity. Transformation and modernization of modem societies emphasize the urgency the issues of identity formation and duration, are also factor in the celebration of Sunday. The direction of analysis give the following questions: What is identity?, The role it plays in shaping the Sunday celebration of the Christian identity? And what is the connection between these realities? The source is a sociological analysis of literature and the message of John Paul II in his apostolic letter Dies Domini to celebrate Sunday. Dynamism and extent of social change of modem societies entails an identity crisis phenomenon. It also affects Christians. The creation of Christian identity is combined with the fact of the resurrection of Christ, giving rise to celebrate the Lord’s Day practice. Sunday Celebrations creates and renews the personal and collective identity of Christians. Cultivation of the day or the cessation points ultimately on the high valorization of the human person, whose decisions and choices related to the responsibility for shaping their own identity.Pozycja Troska Kościoła o poprawę jakości homilii: od synodu o Eucharystii i Sacramentum Caritatis do synodu o Słowie Bożym i Verbum DominiSławiński, Henryk (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2012)The church is realized in a constantly changing environment. He tries to update their teaching to suit the needs of the people, which caters. Frequently the issue is not about radical changes in teaching, but with a distribution of accents. Noteworthy is also the fact that the teaching persisted in the documents of the Holy See has its history in the theological debates and in speeches by participants in synods convened by the pope. This article is discussed in terms of diachronic concern about the quality of homilies of the Church and the latest trends in approach to homilies disclosed in the period from the Synod on the Eucharist and the aftermath of the Exhortation Sacramentum Caritatis to the synod on the word of God and his fruit in a Post Synodal Exhortation Verbum Domini. First shown reservations representatives of the Church in the quality of homilies, and then proposing ways to improve the quality reported by the participants in these synods, with special attention to the proposals of Pope Benedict XVI made in his Pastoral exhortations. One of the suggestions is to improve the substantive content of the homily by the closer union of systematic teaching of the Church contained in the Catechism of the Catholic Church. It shall be done in such a way as not to undermine the nature of the liturgical homily. Therefore, any proposals to discuss theological issues expected to take in the homilies must respect the specific periods of the liturgical year. Structured content of the catechism is to be regarded not as a substitute, but as a corollary of the Mass lectionary. Directory assistance is to be homiletic, the development of which the Pope has recommended its colleagues. Another called for improving the quality of the homily is their Christocentrism. An important requirement is also of concern for participants in the liturgy and their everyday lives: the homily should help students to overcome the separation between their religious faith and their lives. Substantial assistance to the implementation of these demands can provide reliable formation heralds the homily.