Colloquia Theologica Ottoniana, 2012, nr 1

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    Celebracja homilii w kontekście celebracji Eucharystii i niedzieli
    Kalbarczyk, Adam (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2012)
    The homily is part of the liturgy, because - like every liturgical act – requires celebration. To justify this thesis homily was placed in the context of the celebration of the Eucharist and the Lord’s Day. Quoted Church documents speak clearly about homilies belonging integral to the liturgy. It is linked to both its content and function. The homily is a celebration, because celebration of the liturgy of the word, part of which it represents. Both parts of the Mass - Liturgy of the Word and the Liturgy of the Eucharist - are closely related. The priest holding the Eucharist is the celebrant, both when he “breaks the bread for us”, and when “explains to us the Scriptures” (Eucharistic Prayer V). Preacher is therefore celebrant homily preached by him. The fact that the homily is an integral part of the liturgical celebration, related to the legal requirements according to which there is a duty of preaching the homily at all Masses with a congregation on Sundays and holidays. Since Sunday homily is obligatory (weekdays only recommended), it means that it is an essential element of the tour, celebrating the Christian Sunday. Sunday Eucharistic gathering is at the table of brotherhood word and the Eucharistic bread. The homily is part of the banquet feast of words and should be. It is “the food necessary to sustain the Christian life” (IGMR 65), because nothing festive meal “should be” a faithful celebrates the living presence of the risen Lord. Feeding the bread of the word for them is just as important and necessary as the reception of the Body of Christ. At the end of the article is given, what is the celebration of the homily, which ultimately can be divided into the following formula: preaching to celebrate, celebrating proclaim - in fact the liturgy and the preaching is (all), the liturgy is preaching.
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    Świętowanie Dnia Pańskiego w perspektywie tożsamości
    Misiak, Roman (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2012)
    The paper considers the topical issue of The Sunday-term changes in personal and collective identity. Transformation and modernization of modem societies emphasize the urgency the issues of identity formation and duration, are also factor in the celebration of Sunday. The direction of analysis give the following questions: What is identity?, The role it plays in shaping the Sunday celebration of the Christian identity? And what is the connection between these realities? The source is a sociological analysis of literature and the message of John Paul II in his apostolic letter Dies Domini to celebrate Sunday. Dynamism and extent of social change of modem societies entails an identity crisis phenomenon. It also affects Christians. The creation of Christian identity is combined with the fact of the resurrection of Christ, giving rise to celebrate the Lord’s Day practice. Sunday Celebrations creates and renews the personal and collective identity of Christians. Cultivation of the day or the cessation points ultimately on the high valorization of the human person, whose decisions and choices related to the responsibility for shaping their own identity.
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    Teologia niedzieli Johannesa Pinska a list apostolski Dies Domini bł. Jana Pawła II
    Krzystek, Andrzej (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2012)
    In the implementation of the liturgical renewal more often we turn to the prereflection on the liturgy in an effort to show the continuation of thinking about the renewal of the liturgy before and after Vatican II. For the pre-theologians, the idea ahead of its time, and their thoughts and proposals found in the subsequent magisterium is priest, prof. Johannes Pinsk (1891-1957) was bom in Szczecin, a prominent representative of the German liturgist and liturgical movement of the first half of the twentieth century. The article about the theology of Sunday, which has its origin in the fact of the resurrection of Christ and continues, bringing great wealth and variety of theological content of pastoral experience. The primary objective of this paper is to show how the post-council papal teaching at the turn of the century, based on the Apostolic Letter Dies Domini, John Paul II in 1998, reflected the views of J. Pinsk on the meaning and celebration of Sunday expressed in the first half of the twentieth century. Theological reflections on J. Pinsk renewal of Sunday revolve around several key themes: the basic theological motivation is that The Sunday of the resurrection of Christ; epiclesis nature of Sunday lets call this day a small descent of the Holy Spirit to restore the liturgical character of Sunday as the day of the Lord, the Community dimension of Sunday shows the doctrine of the Church as the Mystical Body of Christ.