Liturgia Sacra, 2020, R. 26, nr 1 (55)
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Pozycja Eucharistie als Quelle für den karitativen Einsatz der KircheAnderwald, Andrzej (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2020)How can the charitable work of the Church be saved from secularization and suppressing references to God? How can we give these activities their rightful meaning? How to regain the Christian identity of the ecclesiastical Caritas? The liturgical constitution Sacrosanctum Concilium of the Second Vatican Council designates the Eucharist as the source and culmination of Christian life and the centre of life for the whole Church (No. 10). Because of this, and in order not to lose the Christian character of the church’s commitment to charity, but rather to let it emerge even more, it seems important to return to this source of Christian life. Even more; it is about rediscovering the connections between the Eucharist and the charitable service of the Church. This sets the goal of the considerations. The reflection consists of three stages: firstly will be presented the importance of the Eucharist for the ecclesial community (1); then the Eucharist as a place of revelation of Christ’s love (2); and as a mission for the realization of the commandment „love thy neighbour” (3).Pozycja Związek liturgii z Kościołem, jego duszpasterską misją i eschatologicznym powołaniemŻądło, Andrzej (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2020)The content of the article opens with an introduction of a reflection of Fr. Franciszek Blachnicki on the dependence of the liturgy and the Church, emphasizing the key truth that, although the Church exercises, and thus “creates” the liturgy, the liturgy provides the Church with life and development. In the context of such a reflection, there is a need for a wellgrounded awareness of what the liturgy is and what the Church is, as well as what relationship should connect one reality with another. Such a demand is met by the article below, which in its content outlines a trajectory adequate to its title, based on the following thematic pillars: 1) Conciliar definition of the liturgy (including a discourse on the implementation of the priesthood of Christ in the liturgy: the presence in it of the paschal mystery, its sanctification of man and its praise of God, and the “foretaste” of the liturgy of heaven); 2) Liturgy by holy and effective action; 3) Liturgy by the action of Christ and the Church; 4) Liturgy as a sign revealing and realizing the Church; 5) Liturgy as the everlasting “today” of salvation; 6) Liturgy as the summit and source of the Church’s life.