Verbum Vitae, 2020, T. 38, nr 2

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/28107

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Przeglądaj Verbum Vitae, 2020, T. 38, nr 2 wg Temat "anthropology"

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    A New Personalistic Philosophy Based on Hans Eduard Hengstenberg’s Interpretation of Max Scheler’s System
    Pasterczyk, Piotr (Katolicki Uniwersytet Lubelski Jana Pawła II, 2020)
    The article discusses the possibility of a new personalistic anthropology rooted in philosophia perennis and modern phenomenology, based on the thoughts of German anthropologist Hans Eduard Hengstenberg. Unlike Wojtyła and Stein, who did not create a new synthesis based on Husserl’s or Scheler’s phenomenology and the metaphysics of Thomas Aquinas, Hengstenberg was able to create an original concept of the human person involving metaphysical and phenomenological inspirations. It is personalism, based on the phenomenological theory of a spiritual act (Scheler) and the metaphysical theory of constitution (Plato, St. Augustine). According to Hengstenberg, the possibility of a new personalistic philosophy starts with a phenomenological analysis of three basic attitudes of human behavior: consensual to the object of cognition and emotion, contrary to the object of cognition and emotion, and utilitarian. The metaphysical heart of Hengstenberg’s personalism forms the theory of the metaphysical constitution of the spirit, body and personalistic principle.
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    The Foundations of the Human Person’s Dynamismin Karol Wojtyła’s Anthropology. A Study in Light of “The Acting Person”
    Duma, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2020)
    In traditional anthropology, the problem of the dynamism of the human being was explained by means of human faculties that were seen as distinct from one another on the basis of the activities of man. Having accepted that the traditional approach is well-known and thoroughly elaborated, Karol Wojtyła proposed a complementary approach, enhancing the classical explanation of human dynamism by following the basic intuition of the person who reveals himself in action. In this article, through several steps, the author presents the framework of the basic thesis of Karol Wojtyła’s anthropology, which claims that the action performed by man includes the truth about not only his personal dynamism, but also the very subject of that dynamism itself, that is, the human person. The author shows Wojtyła’s stance beginning with the distinction of personal action made against the background of other forms of human dynamism. Then, he describes Wojtyła’s methods of explanation in reference to the Aristotelian theory of act and potency. Continuing, he analyzes the problem of causativeness of action, which will turn out to be crucial for understanding man as a person. Finally, he sketches Wojtyla’s conception of the fulfillment of man through his action.