Theological Research

Stały URI zbioruhttps://theo-logos.pl/handle/123456789/3707

Theological Research. The Journal of Systematic Theology to recenzowane czasopismo naukowe, publikowane w latach 2013-2020 na Wydziale Teologicznym Uniwersytetu Papieskiego Jana Pawła II, założone w celu promowania międzynarodowych badań w zakresie teologii systematycznej, czyli patrystyki, dogmatyki, teologii fundamentalnej i teologii moralnej.

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Christian Anthropology Versus the New Anthropology and the Quest for Human Perfection
Kraj, Tomasz (The Pontifical University of John Paul II in Krakow, 2014)
In the current debate, we witness a conflict between the Christian concept of man vs. concepts that justify in vitro fertilization (IVF), genetic enhancement, or the reassignment of sexuality. Modern concepts cannot disregard the historic perspective of the consistent doctrines that the Catholic Church has maintained throughout her 2000-year history and which constitute the precursors of contemporary bioethics. Although she has adjusted specifics occasionally to address new developments, she has always based doctrine on immutable core principles. The current conflict lies neither in the novelty of the new proposals, nor in a conflict between religious and lay worldviews, but rather in concepts of man and human perfection. Some human traits may be regarded as disordered and incompatible with a particular concept of human perfection. The new proposals tend to involve physical changes based on technological manipulation, with a goal of developing a superior being, while Christian proposals do not seek to manipulate man’s being, but to develop his existing potential within criteria of acceptable reason. The new proposals rely on a Cartesian view which constitutes a human as his mind (cogito ergo sum), which has dominion over his body including authority to reengineer it according to any project that mind conceives. In contrast, the Christian concept views the human subject as a unity of mind and body, which may not be reshaped to meet a questionable goal of human perfection. The technological tools within the new concepts are in no way superior to the more personal attributes like virtues, perfection of the human will, prayer, and ascesis within the Christian concept.
Naturaleza teológica del deseo humano de Dios En el Itinerarium de San Buenaventura
Woźniak, Robert (The Pontifical University of John Paul II in Krakow, 2015)
The fact that the object of desiderium for Bonaventure is located in the very life of the Blessed Trinity results in its peculiar and original understanding. The object of desire determines its internal structure and, therefore, influences its very nature. In the writings of the Doctor Seraphicus we can numbered at least three essential features of human desiderium Dei, which desire obteins from its object: the Seraphicus understands the desire as (1) a kind of love, as (2) a gift, and finally as (3) important feature of human nature as such.
The Ontology of Theosis: Insights from Maximus the Confessor
Juurikkala, Oskari (The Pontifical University of John Paul II in Krakow, 2020)
This article describes the ontological problem of theosis or deification in terms of two dimensions: the relationship between the finite and the infinite, and the relationship between human nature and sin. Both problems are clarified through the thinking of Saint Maximus the Confessor and his distinction between logos and tropos, that is, the constitutive nature of a thing and its existential mode of being. Theosis is presented not as a transformation of the human nature, but a transformation of our mode of being by its healing and elevation by divine grace. Maximus’ theological anthropology explains how the effects of sin should not be situated at the level of human nature but its mode of being. His conceptual distinctions may help to clarify the thought of Luther, at least as it is presented in the Finnish interpretation of Luther.

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