Roczniki Teologiczne, 2017, T. 64, nr 2

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    Andrzej Napiórkowski OSPPE, Teologie XX i XXI wieku, Wydawnictwo WAM, Kraków 2016, ss. 448.
    Nadbrzeżny, Antoni (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2017)
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    Existence as the Question of Faith: Tillich’s Existential Reorientation of the Arguments for God’s Existence
    Tritten, Tyler (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2017)
    Through a close reading of Paul Tillich this article argues that the human being asks questions because its existence is a question, pensive concern with the meaning of its own being. A chief task, then, is to explicate the impossibility of absolute despair and absolute apathy. Even despair and doubt witness to a concern with meaning insofar as it mourns its absence. In this respect, every person has a ‘god,’ namely something regarded as holy, something concerning the individual ultimately or, in Tillich’s terms, an object of ultimate concern. Even the atheist who dedicates her life to refuting belief in God testifies to this as her ultimate concern. Ultimate concern is thus Tillich’s definition of faith: subjection to the holy. The author convincingly shows that faith, the question of and ultimate concern with the holy, is the primary phenomenon constituting human existence as a human person. Faith is the condition of personhood.
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    God in the Global City
    Nadbrzeżny, Antoni (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2017)
    The global city became a significant symbol of radical secularization as well as a sign of God’s eclipse in contemporary society. The experience of the absence of God seems to be one of the pivotal problems for the ecclesiology of communion, which interprets the mission of the Church in the light of the “signs of time.” In this paper the author presents the city as a life space where people of all nations and cultures can find the presence of God in both secular and religious realms. Using the correlation method typical of contextual theology, he describes the phenomenon of the secular city with some of its features and potentials. Then he identifies the signs of God’s presence in the global city in the light of the teaching of Pope Francis. Further on in the article, the author describes the Church as a sacrament of liberation in the context of so called “experience of contrast” characteristic for a metropolis. Finally, he formulates some pastoral implications.