Roczniki Teologiczne, 2024, T. 71, nr 1
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Przeglądaj Roczniki Teologiczne, 2024, T. 71, nr 1 wg Temat "Church"
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Pozycja Dlaczego synodalność?Jagodziński, Marek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2024)The Church is the cultural memory of the Gospel of Jesus Christ. She always has a timehistorical dimension and therefore the theology of the signs of the times is to interpret significant events of the present in the light of the Gospel. With Vatican II came the era of the universal Church and the approaching end of the dominance of European Christianity. In this context, the synodal Church can and should present models for realizing herself globally. We do not know if and when the synodal process will bring with it a different Church order, but the existing system no longer works. Synodality does not primarily mean the decision-making process or constitutional structure of the Church, but rather a guiding idea or model of how the mission of God’s people in their journey through history should be lived and understood, the historical expression of universal communion. The lack of synodality is a crucial indicator of the Church’s lack of credibility. In the synodal process, the episcopal principle must guarantee the binding nature of the relevant learning processes and synodality remains open. The relationship between episcopacy and synodality is marked by constant tension and the challenge flowing from it is the only guarantee of balancing it. Synodality is therefore not a ready-made patent, but it can initiate and trigger action, thinking in the Church and with the whole world and lead to the emergence of the necessary charisms.Pozycja Kościół Polskokatolicki w Rzeczypospolitej Polskiej. Perspektywa historyczna, teologiczna i ekumenicznaRabczyński, Paweł (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2024)The purpose of this paper is to present synthetically the Polish-Catholic Church (PCC) from a historical, theological and ecumenical perspective. The primary sources for the study are historical and theological studies concerning the PCC and published materials from the work of Roman Catholic and Polish Catholic teams, which are the fruit of the ecumenical dialogue. The historical-synthetic method will be used to explicate the title issue. In today's world, marked by antagonism and division, the call for reconciliation and visible unity among all followers of Jesus Christ is particularly timely. Actions for the unity of Churches and Ecclesial Communities affect the credibility of Christianity. Since 1998, the PCC has been engaged in an official ecumenical dialogue with the Roman Catholic Church in Poland. The fruit of the dialogue is the abandonment of mutual prejudices, getting to know each other better, and clarifying doctrinal and juridical differences. The PCC emerged from the mission diocese of the Polish National Catholic Church in the United States of America and Canada (PNCC) in 1951. It is autonomous and organisationally independent. It remains in unity of faith and morals with the parent PNCC. It has a synodal-episcopal system. The PCC is a member of the Union of Utrecht of the Old Catholic Churches, the World Council of Churches, the Conference of European Churches and a co-founding member of the Polish Ecumenical Council.Pozycja The Change in Ecclesiology in Vatican Council II and Its Influence on the LiturgyZammit, Mark Joseph (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2024)This article will explain how the liturgical renewal was a direct consequence of Vatican Council II’s ecclesiology found in Lumen Gentium. The article presents and describes the renewed ecclesiology brought about by the Council. The liturgical renewal will be analyzed as a consequence of this renewal in ecclesiology. Finally, the article looks into practical ways of how the Church may continue to apply the ecclesiological and liturgical conciliar spirit.