Roczniki Teologiczne, 2024, T. 71, nr 1
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/29007
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Pozycja The Change in Ecclesiology in Vatican Council II and Its Influence on the LiturgyZammit, Mark Joseph (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2024)This article will explain how the liturgical renewal was a direct consequence of Vatican Council II’s ecclesiology found in Lumen Gentium. The article presents and describes the renewed ecclesiology brought about by the Council. The liturgical renewal will be analyzed as a consequence of this renewal in ecclesiology. Finally, the article looks into practical ways of how the Church may continue to apply the ecclesiological and liturgical conciliar spirit.Pozycja Reasons for Acquiring and Effects of Losing Vatican City State CitizenshipWitola, Filip (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2024)Vatican City State citizenship is a unique legal solution on a global scale, and its granting and nature differ from similar institutions in other countries. The article discusses the solutions and legal conditions for acquiring Vatican citizenship, as well as its duration and the consequences of possibly losing it based on the Act of February 22, 2011, N. CXXXI Legge sulla cittadinanza, la residenza e l’accesso, promulgated by Pope Benedict XVI, and on the practices of international law. An analysis was made of cases of acquiring Papal State citizenship and losing it, with a focus on the Apostolic Nunciatures staff. A view on the theoretical possibility of the primary acquisition of Vatican City State citizenship was also presented.Pozycja Kościół Polskokatolicki w Rzeczypospolitej Polskiej. Perspektywa historyczna, teologiczna i ekumenicznaRabczyński, Paweł (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2024)The purpose of this paper is to present synthetically the Polish-Catholic Church (PCC) from a historical, theological and ecumenical perspective. The primary sources for the study are historical and theological studies concerning the PCC and published materials from the work of Roman Catholic and Polish Catholic teams, which are the fruit of the ecumenical dialogue. The historical-synthetic method will be used to explicate the title issue. In today's world, marked by antagonism and division, the call for reconciliation and visible unity among all followers of Jesus Christ is particularly timely. Actions for the unity of Churches and Ecclesial Communities affect the credibility of Christianity. Since 1998, the PCC has been engaged in an official ecumenical dialogue with the Roman Catholic Church in Poland. The fruit of the dialogue is the abandonment of mutual prejudices, getting to know each other better, and clarifying doctrinal and juridical differences. The PCC emerged from the mission diocese of the Polish National Catholic Church in the United States of America and Canada (PNCC) in 1951. It is autonomous and organisationally independent. It remains in unity of faith and morals with the parent PNCC. It has a synodal-episcopal system. The PCC is a member of the Union of Utrecht of the Old Catholic Churches, the World Council of Churches, the Conference of European Churches and a co-founding member of the Polish Ecumenical Council.Pozycja Pontyfikał Romano-Germański – krytyka dotychczasowej edycji i nowe postulaty badawcze Henry’ego ParkesaMisiarczyk, Leszek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2024)The edition of the Romano-Germanic Pontifical in 1963 by C. Vogel-R. Elze was the basis for further research on the Pontificals in various fields for decades. In recent studies, Henry Parkes undermined the basic assumptions of this edition, rightly postulating its revision. The article synthetically summarizes the history of the Vogel-Elze edition and its principles, reconstruct its criticism by Parkes, his new hypotheses and postulates for further research, as well as a critical assessment of his hypotheses. Parkes challenged the fundamental assumption of the Vogel-Elze edition that the codex 451 of Monte Cassino is the closest to the original and the most representative group of manuscripts to reconstruct the Pontifical is the group 1, because the original has not been preserved for comparison. The absence of Benedictiones and Iudicia Dei in group 1 and Cassinensis 450 would be evidence of their later origin, not earlier. The Pontifical would not be only a book of a bishop, but it was used, for example, during the coronation of kings, it also contains many blessings given by presbyters or even liturgical commentaries and was used in monasteries. In his opinion, the codex B 52 from Bamberg is the oldest one, and the most representative group of manuscripts collected by Andrieu is the group 2. Except for emphasizing that codex B 52 and group 2 contains Humili prece singing absent in Cassinensis 450 and in codices group 1, he does not present any arguments for his hypothesis. His critique of the Vogel-Elze edition, however, can certainly provide an important guide to the critical use of the Vogel-Elze edition in the study of the Pontificals.Pozycja Religia i Kościół katolicki w społeczeństwie pluralistycznymMariański, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2024)Pluralistic societies are characterized by an individualistic understanding of freedom, subjectivization of lifestyles, a diversity of worldviews, and diverse morality. They spread scepticism about obliging and common ideals, relativism in matters of religious and moral nature, and even – to some extent – moral nihilism. In this article, we will present a general characteristic of a pluralistic society, analyze the condition of religion and the Catholic Church in changing socio-cultural conditions, and formulate some challenges for the Catholic Church in Poland. The entire discussion closes with a brief post-scriptum.Pozycja Dlaczego synodalność?Jagodziński, Marek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2024)The Church is the cultural memory of the Gospel of Jesus Christ. She always has a timehistorical dimension and therefore the theology of the signs of the times is to interpret significant events of the present in the light of the Gospel. With Vatican II came the era of the universal Church and the approaching end of the dominance of European Christianity. In this context, the synodal Church can and should present models for realizing herself globally. We do not know if and when the synodal process will bring with it a different Church order, but the existing system no longer works. Synodality does not primarily mean the decision-making process or constitutional structure of the Church, but rather a guiding idea or model of how the mission of God’s people in their journey through history should be lived and understood, the historical expression of universal communion. The lack of synodality is a crucial indicator of the Church’s lack of credibility. In the synodal process, the episcopal principle must guarantee the binding nature of the relevant learning processes and synodality remains open. The relationship between episcopacy and synodality is marked by constant tension and the challenge flowing from it is the only guarantee of balancing it. Synodality is therefore not a ready-made patent, but it can initiate and trigger action, thinking in the Church and with the whole world and lead to the emergence of the necessary charisms.