Roczniki Teologiczne, 1991-1992, T. 38-39, z. 6
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/13224
Przeglądaj
Przeglądaj Roczniki Teologiczne, 1991-1992, T. 38-39, z. 6 wg Temat "catechists"
Teraz wyświetlane 1 - 2 z 2
- Wyników na stronę
- Opcje sortowania
Pozycja Katechetyczne zadania domowe w teorii, praktyce oraz w ocenie katechetów i rodziców (kl. I-IV)Kulpaczyński, Stanisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)The paper is a continuation of a similar paper (published in RTK of 1987) concerning V-VIII forms. As far as theory is concerned the paper brings to our notice the role of homework, its purpose, function, kinds and examples from methodical manual to God with us (I-IV forms). It has been pinpointed there that didacticians predict in the process of assigning homework some stages and manners (J. Zborowski distinguishes the following: mechanic, with explanation and introduction into doing homework). The handbook offers some homework but it is the catechist who has to decide. Checking and marking the work are also essential elements. They play informative, corrective and other functions. It has been emphasized that proper requirements on the part of the teacher stimulate the pupils to work (the so-called Pygmalion effect). The empirical material consists of homeworks from forms I-IV (253 pupils were studied, more than 50 from each form; 211 exercise books were collected in this number 66 had a complete list of catecheses). The exercise books were analyzed in view of the criteria which revealed the degree in which the tasks were solved and haw they were chosen. Younger forms do their homework in ca 30 per cent and older in over 50 per cent. More than half of the children take advantage, to a various extent, of somebody's assistance, most often their family's in doing their homework. The manner in which catechetic homework is evaluated as well as the form of marks have also been discussed. There was a questionnaire to check how children evaluate homework. In a cumulative table some kinds of homework in the handbook and exercise books have been shown. One has reported their degradation which was predicted in the preliminary hypothesis. Then catechetic homework has been shown in the view of 157 catechists from the Lublin diocese (55 priests, 54 nuns, 48 lay ctechists). They said what they thought about the purposes, types, correcting, evaluating homework, critical evaluation of handbooks, and gave their own proposals. 133 parents opinions about the homework have also been quoted as well as their proposals as to this homework.Pozycja Specyfika duchowości katechetówŁabendowicz, Stanisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)The fact that religion teaching is back in schools has stimulated discussion about proper preparations on the part of catechists and has imposed new requirements on them as to their spiritual formation. The author, meeting the demands, points to the fact that person of a catechist is significant in the process of transmitting the contents of a catechesis and requires a proper spiritual formation. In the ministration of catechists one seeks certain authenticity and conformity with the mission of the Servant of the Word in the fellowship of the Church. The catechist through the very fact of his participation in the mission of the Only Teacher Jesus Christ, becomes at the same time intimately linked with Christ. The spiritual Life which was initiated in the Holy Baptism demands that catechists be continually developing and cooperating with the Holy Ghost, proportionally to the tasks which they have to meet. On the basis of abundant literature the author defines and characterises the range of the concept “spirituality of catechists”. Then he discusses the basic dimensions which mould the spiritual life of catechists such as: the Word of God – Christ, the fellowship of the Church, service to man as well as the integrating activity of the Holy Ghost. Referring the catechist to Christ, the Church, to another man and to the activity of the Holy Ghost is the foundation of the Spiritual formation and determines its specific character. The above considerations have been supported by practical conclusions.