Teologia w Polsce, 2008, Tom 2, nr 1
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Przeglądaj Teologia w Polsce, 2008, Tom 2, nr 1 wg Temat "apocatastasis"
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Pozycja Szkic rozwiązania problemu współistnienia nieustającego piekła i wiecznej miłości BogaJaros, Dariusz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2008)The goal of this article is to resolve the theological problem which lays at the basis of the discussion about the eternity of hell and apocatastasis. This problem is the lack of a harmonious interpretation of the Biblical pericope about the mysterious reconciliation in Christ in union with texts on eternal condemnation. The author of the article differentiates evil from suffering and presents the thesis that in hell after a purifying judgment there will no longer be moral evil, but only eternal suffering. This thesis makes it possible to harmonize the interpretation of the two mentioned groups of Biblical texts, keeping their essential meanings. The article emphasizes that earthly life is a test of love, whose essence is the response a man gives to God’s proposition. The principle of the eternity of hell is stronger than the will of man, or even Satan. This principle is the fact that history can not be reversed and facts can not be ignored. Therefore, the theological explanation was developed that the eternity of hell points to the internal consequences of sin, but is independent of the theory of “eternal obduracy”. The author of the article in a new way accounts for the eternity of condemnation, even though he accepts the reparative and sensible character of suffering in hell.Pozycja Uwarunkowania pytań o apokatastazęVoytsel, Kirill (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2008)A hope for the universal personal salvation points a deep question, which makes possible to explicate the subject of the Christian hope, but, as it seems, it is weakly (rather sentimentally) founded on the Christian revelation. Word of God reveals God, who is a disinterested Love, which happens in relation to creatures, Love which rejects with wrath everything what is not this Love, and which doesn’t want to satisfy human egoistic aspiration for happiness of everybody who exists.