Teologia w Polsce, 2024, Tom 18, Nr 2

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    Błogosławieństwo a sakramenty. Teologia błogosławieństwa. Wokół „Fiducia supplicans”
    Klejnowski-Różycki, Dariusz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2024)
    The article Blessings and Sacraments. Around Fiducia supplicans discusses the theological relationship between blessings and sacraments, particularly in the context of the papal declaration Fiducia supplicans by the Dicastery for the Doctrine of the Faith. The text highlights the historical and biblical roots of blessings, tracing their significance from the Old Testament, where blessings were acts of devotion and recognition of God’s goodness, through the New Testament, where they became closely tied to Christ and the Eucharist. The author analyzes how the concept of blessings evolved in Christian antiquity, the Middle Ages, and modern times, noting the shift away from linking blessings to the Eucharist in favor of sacramentals. The Second Vatican Council made a significant contribution to renewing the theology of blessings, emphasizing their liturgical nature and the role of both clergy and laity in administering them.
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    “L’amore di Cristo ci possiede” – 2 Cor 5,14–15 nell’interpretazione di San Tommaso d’Aquino
    Dąbrowski, Wiesław (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2024)
    In the presentation of the subject – preceded by an Introduction, where St. Thomas Aquinas is presented in his role as a Biblical Commentator – the author examines the St. Thomas’ interpretation of the 2 Cor 5,14–15 regarding the theme of this research, confronted with the contemporary exegesis, and presents four points: I – 2 Cor 5,14 in the Summa of Theology; II – The text of the 2 Cor 5,14–15, his division and commentary; III – 2 Cor 5,14–15 in the commentary on the Gospel of John; IV – 2 Cor 5,14–15 in the commentary on the Psalms. The exposition is theological, biblical, doctrinal, moral, and spiritual, and is not based so much on his speculative philosophy, as might be seen in his systematic theology, but on a truly theological interpretation of the Scriptural texts. All this permits to the author to conclude that the interpretation presented by St. Thomas in the Commentary on the 2 Cor 5,14–15 and in the commentaries on the Gospel of John and on the Psalms is very clear, rich and remains valid and topical and permits to remain in the faith, in the doctrine moral and in the spirituality of the Catholic Church.