Roczniki Pastoralno-Katechetyczne, 2013, T. 5 (60)
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Pozycja Formacja permanentna w służbie rozwoju osobowości katechetyWrońska, Halina (Towarzystwo Naukowe KUL, 2013)Permanent formation is related to periodic formation and is understood as its extension, undertaken in order to empower the teacher to participate in contemporary religious education and its curriculum design. Therefore, the nature, the contents and the methodology of permanent formation all depend on the degree and type of educational background acquired through academic courses. The major function of the permanent formation is making the teachers capable of personal growth through enhancing the professional skills they developed during the studies. The effectiveness of religious education is not, first and foremost, dependent on the contents and methods of instruction, but on the teacher: his/her personal maturity and spiritual advancement, his acquaintance with contemporary life, his interpersonal skills and readiness to stay in dialogue with others. Rapid changes in human mentality and the deeper understanding of what religious education really is impose a challenge upon the teacher to undertake permanent formation, in both the realm of the matter and of the spirit; intellectual and methodological. The formation of the religion teacher largely depends on his/her acquisition of declarative and procedural knowledge, but the main task they face is their becoming pro-active and empowered, so that they can see their strong points, make them even stronger and use them effectively for influencing their environment. Personal growth needs constant improvement and requires sensitivity to the need of renewal and social participation. Of utmost importance is the teacher’s opening to God and to the problems of contemporary world, his/her contemplation of the Bible and active participation in the life of the Church. All these efforts should shape the religion teacher into a dynamic, pro-active person, capable of effective interpersonal contact. Otherwise, the teacher is very unlikely to be effective in his/her didactic impact. The proper understanding and profiling of the teacher’s formation which takes part in the community and through the community ensures effective catechetical education.Pozycja Katechetyczne znaczenie postawy kreatywnejZając, Marian (Towarzystwo Naukowe KUL, 2013)The renewal in proclaiming the Gospel can take place through renewed catechetical activities that transgress the conventional religion classroom dynamics. This is why we should be talking about a creative religion teacher, who can face the challenge of the present. The present calls for fresh perspectives on catechesis and for bidding the farewell to the prehistoric approach to religious education. Creativity is not a science but is a feature displayed by all to a smaller or larger extent. Creativity can be nourished and developed, and the readiness to undertake unconventional action can be trained. A creative mind is not happy recreating the things that one already knows. A creative mind is critical to the status quo and strives to make it better. Preparing teachers to be creative in their catechetical efforts can employ brainstorming, the Lotus Blossom Technique or storyboarding. These techniques allow people to discuss their ideas, develop them, add new ones and to define the relations that obtain between these ideas. To become a creative religion teacher, one needs to avoid mental clichés and face bravely the dangers and challenges of their catechetical work. Creativity is endorsed by the atmosphere of trust, and the reliance on principles of justice, kindness and respect to the opinions held by others, even though their ideas seem unrealistic or futuristic. Creativity should emerge in these areas of catechetical influence where one can diagnose considerable degree of demotivation, routine, disempowerment or where religion is being marginalized or eliminated from the domain of the state’s educational responsibility.Pozycja Kierunek personalistyczny w katechezieGoliszek, Piotr (Towarzystwo Naukowe KUL, 2013)The personalistic profiling of the catechetic didactics puts the category of "person” in the core of its teaching methodology, and of its all educative and initiation efforts. This approach to religious education also adopts personalistic understanding of the Revelation and the faith, thanks to which religious education builds a community of people united around the Person of Jesus Christ. This community allows for the unique form of dialogue between God and man. The nature of this dialogue is soteriological: the personal worlds of God and man overlap, which allows man to cling fully – as a person and as an existence – to the redeeming Truth – Jesus Christ. In its personalistic dimension, religious education serves man in the reality and of his/her existence. It leads to a personal communion with Christ, it supports man on his/her path towards self-comprehension and self-development, which makes man self-realize him/herself as a person, makes him/her grow and thrive.Pozycja Miejsce i rola wspóczesnych mediów w katechezieMąkosa, Paweł (Towarzystwo Naukowe KUL, 2013)In the reflection carried out attempts to answer the question about the relationship between catechesis and media in Poland. It was agreed that the guarantee of orthodoxy and integrity of catechesis give only the Catholic media, acting under control of the competent authority of the Church. In the course of reflection have been presented indications of the Church concerning the mass media and criteria for their catholicity. It has been shown the importance of media for catechesis and presented the most important existing in Poland Catholic media and their coverage. Among the postulates dominated those concerning the creation of Catholic media and the preparation of professional staff who would take care about both content and form.Pozycja Sprawozdanie z sympozjum naukowego „W służbie małżeństwu i rodzinie” z okazji 20-lecia śmierci ks. prof. Piotra Poręby (1908-1991)Pyźlak, Grzegorz (Towarzystwo Naukowe KUL, 2013)Pozycja Udział katechety w przekazywaniu wiary w świetle „Instrumentum laboris” XIII Zwyczajnego Zgromadzenia Ogólnego Synodu BiskupówCeglarek, Roman (Towarzystwo Naukowe KUL, 2013)Nowadays the Church has a great challenge connected with taking up evangelization again. It must be an answer to signs of the times, to the needs of present people and to the conditions in which the man lives. In these complex and difficult realities there is a need for Christians capable of sharing their faith, who will keep on preaching with fervour and apostolic enthusiasm. As it is indicated in Instrumentum laboris, catechists can cope with this task. They are the subjects of passing on the faith and they are responsible for its preaching. In the document there are suggestions about how they should carry out their mission. However, they need more detailed elaboration. All these matters are to be discussed during 13th Ordinary General Assembly of the Synod of Bishops. We must hope that they will meet specific solutions, becoming an impulse to greater involvement in passing on the faith by catechists participating in the new evangelization through their service.