Wrocławski Przegląd Teologiczny, 2019, R. 27, Nr 2

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Przeglądaj Wrocławski Przegląd Teologiczny, 2019, R. 27, Nr 2 wg Temat "Bible"

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    Medieval Glossary of Biblical Symbols – Pseudo-Garnier’s of Langres Allegoriae in universam Sacram Scripturam
    Bardski, Krzysztof (Papieski Wydział Teologiczny we Wrocławiu, 2019)
    In the article, we will present the life and works of Garnier of Langres, and show the specificity of the Allegoriae in universam Sacram Scripturam and the problems associated with the attribution of the work and the manuscript tradition. It will also reveal the inadequacy of the text published in Patrologia Latina and the need for a critical edition.
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    The Second and Third Jesus’ Passion and Resurrection Announcements According to St Luke
    Sambora, Dariusz (Papieski Wydział Teologiczny we Wrocławiu, 2019)
    The article discusses issues related to the exegetical and theological significance of Jesus’ second and third Passion and Resurrection announcements in St Luke’s Gospel. Due to the shorter form of the second foretelling, it seems necessary to examine both the origin and authenticity of the logion. With the use of the historical-critical method in the analysis of the tradition and editing of the second announcement of the Passion of Christ and the commentary on its individual expressions and texts to other Evangelists, the author intends to discover its meaning and importance (Lk 9:43b-45). In the case of the third announcement of Lk 18:31-34, by applying the historical-critical method, the author will seek answers to questions related to the origin and authenticity of the examined fragment. Finally, the exegesis of some expressions and words will help us to understand more deeply the meaning of the third announcement.
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    The Significance of Suffering in Biblical Anthropology – Based on Cultures of the Middle East: Res sacra miser – a Suffering Man is Sacrosanct
    Klinkowski, Jan (Papieski Wydział Teologiczny we Wrocławiu, 2019)
    The basis for the biblical answer to the question of why man suffers is found in the ancient civilizations. In the civilization of Egypt, suffering was associated with the violation of the principles of Maat. In Mesopotamia there existed two sources of suffering, one was the wrong decisions of human beings, and the other was the work of demons. In the Greek civilization, in mythology, the source of suffering may be the rebellion of man. In philosophy, one tries to rationalize suffering and lead a person to such a state where he would experience as little of it in life as possible. Inspired authors know suffering, which is recorded in the nature of the living world, and man, through the gift of reason, should prudently avoid it. Most often, however, these authors see the source of suffering in sin. In the history of theology, there has also appeared the question about the possibility of the suffering of God. Under the influence of the Greek philosophical ideas of controlling passions and accepting the attitude of apatheia, the possibility of God experiencing suffering was rejected. God was pushed into the sphere that is only driven by love to a limited degree, and yet God is love. It went unnoticed that there are two ambivalent sources of suffering, one is born of evil, and the other is the highest bond of love. Those who love are most fully united in suffering, therefore, God was open to this narrative when His Son suffered and is also open when man suffers.