Roczniki Teologiczno-Kanoniczne, 1988, T. 35, z. 6

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Przeglądaj Roczniki Teologiczno-Kanoniczne, 1988, T. 35, z. 6 wg Temat "Church"

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    Ewangelizacja w Europie. Sprawozdanie z Konferencji Profesorów Teologii Pastoralnej w Wiedniu – 22-25 IX 1987
    Rak, Romuald (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1988)
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    Funkcja kierownicza jako problem teologii pastoralnej
    Kamiński, Ryszard (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1988)
    The attitude to the guiding function of the Church has evoluted over the past ages of the development of pastoral theology. This process has been influenced by the one-sided understanding of that function at the very origin of pastoral theology as a university subject. Vatican Council II was a crucial event in the pastoral thinking about the guiding function and in the development of pastoral theology. The conciliar documents opened up new prospects and tasks for the pastoral thinking, pointed to a new style and method of carrying out research. In the post-conciliar situation the guiding function took on agreater significance. The changes that take place in many spheres of life demand continual changes and improvements in the activity of Church institutions, including parishes and dioceses. There is still a need to modify and make some improvements within the sphere of guiding Church in stitutions, so that they could work most efficiently. We need also a critical and constructive approach to the question of guiding the Church at the Church-wide, diocesan and parochial levels. Guiding in contemporary conditions has become a more and more complex process. A general direction of evolution of the Church should go from an authoritative leadership to democratic, from being authorized to command and govern to authorized leadership, from linear organization to linear-staff organization. It is in accord with main assumptions of the Church teaching on the ancillary priesthood.
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    Katecheza szkolna i parafialna w kontekście duszpasterstwa Kościoła
    Wrońska, Halina (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1988)
    Vatican II drew attantion to the pastoral nature of the whole Church. Catechesis is one of the ways of Christ's saving mission in the Church. It has gone through various phases in its history, mostly seeking a place for itself in the family, school or parish. Each of these environments is distinct and has its own distinct task. This conditions the model of catechesis preferred. Nowadays a need is recognized to make catechesis more open, to establich connections with various informal groups and youth movements and also to set up formal groups. In any environment, catechesis derives both its justification and its effectiveness from the Church.
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    Ku teologii znaków czasu
    Bielecki, Stanisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1988)
    Vatican Council II set itself a goal which is a deeper knowledge of the nature and mission of the Church. A regenerated consciousness of the Church directly contributed to the deepening of the concept of the world in which it fulfils its mission. From the nature of the Church it follows that it is to be present in the world and lead it to salvation. The contemporary world, which undergoes many changes, expects a dialogue in the full sense of the word with the Church. In such a dialogue the world "speaks in public" through the signs of the times. Their recognition is integrally linked with the fulfilling of the Church mission.
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    Zasada pomocniczości a demokratyzacja życia kościelnego
    Piwowarski, Władysław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1988)
    Democracy is in fashion in the life of societies and states and what is more, it is widely supported by the social documents of the Church. It is less spoken about, however, in relation to the Church life. The cause of this can be found in the lack of consequence in applying the principle of subsidiarity to various domains of the Church life. First, the author points out that the principle of subsidiarity is, generally speaking, an important ethical-social principle. It is, then, applied not only to lay structures, but also to religious. Then he goes on to discuss the Church as God's People and to distinguish in it – Ecclesia ut mysterium and Ecclesia ut societas. The principle of subsidiarity should be fully applied to the latter kind. Eventually, he discusses three particular problems, ie human person and in direct structures within the Church, the Church and public opinion, the Church and the world. In all these cases he attempts to make the principle of subsidiarity more concrete in the Church life. He wants to indicate the direction of the postconciliar reform. The Church declares subsidiarity, that is to say, ancillariness, but both expressions mean something different. In view of the principle of subsidiarity, serving others is based first of all on inciting initiative and responsibility "at the bottom" and on completing and coordinating activity "from above".