Liturgia Sacra, 2014, R. 20, nr 2 (44)
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Pozycja Praktyczne wskazania dotyczące udzielania sakramentu namaszczenia chorychKluz, Marek (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)Church, because of his mission, never leaves a man in a difficult situation, which is a disease or old age. It goes out to him with the sacramental assistance through the service of ministers of the Sacrament of the Anointing. This sacrament places on the priests particular moral demands concerning the granting of it. This publication presents three fundamental yet practical issues relating to granting of the Sacrament of Anointing of the Sick by the priest: 1. Persons able to receive the Sacrament of Anointing of the Sick. 2. Granting of the Sacrament of Anointing of the Sick in doubt. 3. Persons unable to receive the Sacrament of the Anointing of the Sick. An important objective of this publication is for the priests to have a clearly defined view on many complex situations in which they can find themselves while administering the Sacrament of the Anointing of the Sick. Then, they will be able to provide assistance on the basis of certain and specific moral requirements in this regard. Complex problems, which appear very often during the providing of the Sacrament of the Sick, require careful thinking and appropriate actions.Pozycja Praktyka Komunii Świętej pod obiema postaciamiMożejko, Jacek (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)Eucharistic sacrifice of the Body and Blood of Christ was established at the Last Supper, in order to found it. It was given as a memorial to the Church until Christ come again. To participate in the Mass and receive the Holy Communion strengthen the unity between believers themselves and their unity with Christ. The article focuses on the Holly Communion under both kinds, and deals with various aspects of its biblical, theological and liturgical forms of celebration and education of the faithful. This issue is discussed by the Church’s Magisterium. The Holy Communion under both kinds, as well as the way of its distribution, was restored by the Second Vatican Council and re-considered and re-established in the Latin Church.