Liturgia Sacra, 2014, R. 20, nr 2 (44)
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Item Muzea sztuki sakralnej. "Pamięć i tożsamość"Tkaczyk, Paweł (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)Dynamic changes processing in the worldwide museology force us to ask questions about the role and importance of ecclesiastical museums. The specificity of their collections, which mainly contain objects representing a widely understood religious art, allow us to build a thesis that these institutions should take care to keep their identity. In this way they will realize the role of a museum’ idea curator, rooted back to ancient Greek Culture.Item Instrumentaliści i wokaliści kapeli jezuickiej kościoła ss. Piotra i Pawła w KrakowieTylka, Iwona (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)This article was written in relation to the growing interest in the music of the 17th and 18th century church and monastery bands, which one might observe in recent times. The purpose o f this paper is to broaden knowledge of the vocalists and instrumentalists of the Jesuitical band of Saints Peter and Paul’s Church in Cracow. The content of the article was founded on the analysis of manuscripts and printed sources. On the basis of this material the background, place of education and skills of the aforementioned band’s musicians were described. The main partofthe paper consists of the produced catalogue of the band’s vocalists and instrumentalists, extending the knowledge of the already known musicians and providing new names, which are missing in the hitherto reference books. It lists 611 musicians altogether.Item Zapomniane dzieła organowe HändlaOliferko, Magdalena (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)The first Handel’s biographer, John Mainwaring, maintained that ‘his [Handel’s] chief practice, and greatest mastery was on the organ and harpsichord’. Johannes Mattheson stated that ‘probably only Bach himself in Leipzig can catch up with Handel in his playing the organ’ However, nowadays Handel is perceived chielfy as a theatrical icon, immortal creator of operas and oratorios. How can one explain the state of affairs then? Quite a number o f organ works by Handel has sunk into oblivion, and only his famous organ concertos Op. 4 and 7 have remained core repertoire items. The organ versions o f Handel’s overtures to his operas and oratorios which were so much popular erstwhile have completely disappeared from a present organ repertoire. Those sixty-four works that were published in numerous partial editions by his publisher in London, John Walsh, at the end of the composer’s life came out in a complete edition which was to become the largest collection of the 18th century keyboard music. Although it seems to be quite incredible, at present the works are not included in the lists of Handel’s works (if only with a note about doubtful authorship), performed in concerts, nor are they taken into consideration by musicologists, as if they did not exist at all. The organ overtures by Handel fully deserve to be performed again in the concert halls. They are not only an amazing document of the epoch, reflecting the practice of keyboard transcriptions which were so common in the baroque, but they also add to variety and significance o f a repertoire in which Handel is shown as a peerless organ virtouso and, at the same time, the king of a drama theatre.Item Officium Divinum od IV do XIII wiekuBisztyga, Jerzy (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)The article discusses the development of the Divine Office from the four to the thirteen century. Research in this field makes possible to discern various performing traditions of the Officium Divinum. Two among them seemed to be the most important and widespread: the cathedral tradition and the monastic tradition. They had not mostly been based on geographical foundations but on the structure of groups performing the analyzed prayer. But on the whole, although there were some differences between them they very often influenced each other and their elements intertwined. The structure of the hours and the ways and places of their performing as well as the people involved in the service have been also discussed in the study. Here, historical background of the times when the Officium was performed have been described as well. The final section of the article discusses the problem of the Roman Breviary’s creation and its influence on the transformation of the Church’s public prayer into a predominantly individual practice. The intertwining influences between cursus monachorum and cursus cathedralis resulted in the “overabundance” of the contents of the prayer hours and in loosing the prayer harmony with the natural, cosmic rhythm of time. In addition to that the widespread development of the offices to local saints brought about the destruction of the original, well – composed structure of the prayer hours. Thus, the attempts to introduce some reforms into the Divine Office could be observed since the thirteen century.Item Początki ruchu liturgicznego w Stanach Zjednoczonych Ameryki PółnocnejMieczkowski (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)The Liturgical Movement in America began formally with the publication of the first issue of “Orate Fratres” and the foundation of the Liturgical Press under the leadership of Fr. Virgil Michel, monk of St. John’s Abbey in Collegeville, Minnesota, in 1926. From February 1924 to August 1925 he spent nineteen months in Europe studying at Rome and visiting Benedictine monasteries. He returned from his encounter with the burgeoning European liturgical movements to begin the liturgical apostolate. The liturgical movement was an organic part of twentieth century American ecclesial renewal. That movement gathered together American Catholics from all walks of life. Unlike European movement which was centered in or around monasteries, the movement in the Unites States was more pluralistic. Many of the early leaders was ordained (V. Michel, W. Busch, M. Hellriegel, A. Deutsch, G. Ellard), but there was many laic person, men and woman: J. Fern, P. Crowley, D. Day, J. M. Murray, M. Perkins, P. Murin). Following the death of Virgil Michel (†1938), a series of annual gatherings, known as “National Liturgical Weeks” was held every year from 1940 to 1969. They were sponsored first by the Benedictine Liturgical Conference and from 1943 by The Liturgical Conference. From the very beginning of the liturgical movement in this country concerned for religious education. Dom Virgil and his associates were constantly adverting to the privileged role of liturgy in the formation of vital Christians. Liturgical movement perceived an intrinsic relation between liturgy and social re-formation. V. Michel and others suggested, that a liturgical movement should appeal very directly to all who see the need for solving the social and economic problems.Item Prezbiter szafarzem sakramentów i głosicielem Słowa Bożego w wybranych posoborowych dokumentach KościołaKwiatkowski, Dariusz (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)The article shows the manner of reception and implementation of the Conciliar document on the ministry and life of priests Presbyterorum ordinis in the most important Church documents which have been published after Vatican II. The following post-Conciliar documents of the Church have been analyzed: the Apostolic Constitution of Paul VI Pontificalis Romani recognitio, the theological and pastoral introduction to the ordination rite of priests, the Catechism of the Catholic Church and an instruction published on August 4, 2002 by the Congregation for the Clergy: The Priest, Pastor and Leader of the Parish Community. The issue of priestly and prophetic functions of presbyters has been treated in detail. These are the two most important functions which flow from the reception of the Sacrament of Holy Orders. All documents strongly emphasize that the priest performs these functions by acting in close union with Christ and in identifying himself with Him in persona Christi. By proclaiming the Good News and offering the Sacraments the priest sanctifies himself and contributes to his own salvation and the salvation of those entrusted to him. The post-Conciliar documents emphasize that through the priestly and prophetic ministry of the presbyter Christ continues His saving mission. Thanks to the ministry of priests, Christ still breaks the Bread and opens the Scriptures to us (Lk 24,30-32). The presented documents express a great concern for the formation of candidates for the reception of Holy Orders. It seems that today many priests experience an identity crisis and that’s why it is necessary to keep going back to the Conciliar and post-Conciliar teaching of the Church about the prophetic and priestly function of presbyters.Item Współofiara wiernych świeckich w liturgii EucharystiiKazimieruk, Wiesław (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)The Co-sacrifice of the Holy Mass is expressed by the consecration of the Holy Host together with all believers. It is the embodiment of the priesthood, including the common priesthood of all baptized. In fact, sacrifice is at the very essence of the priesthood. All the disciples of the Lord offer this sacrifice with Christ to God the Father, by referring to the sacrifice of Christ on Calvary, so that their sacrifice becomes the sacrifice of the entire Church – the Bride of Christ. Co-sacrifice in the Mass is fundamentally connected with love of other people, and with the trials of everyday life. The faithful learn to offer themselves as a sacrifice and demonstrate this love in their relationship with each other. Furthermore, the spiritual sacrifices they also offer should be evident in their everyday life. Everything is encompassed in the celebration of the Eucharist in the unity with the sacrifice of Jesus Christ, present under the appearance of bread and wine.Item Praktyka Komunii Świętej pod obiema postaciamiMożejko, Jacek (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)Eucharistic sacrifice of the Body and Blood of Christ was established at the Last Supper, in order to found it. It was given as a memorial to the Church until Christ come again. To participate in the Mass and receive the Holy Communion strengthen the unity between believers themselves and their unity with Christ. The article focuses on the Holly Communion under both kinds, and deals with various aspects of its biblical, theological and liturgical forms of celebration and education of the faithful. This issue is discussed by the Church’s Magisterium. The Holy Communion under both kinds, as well as the way of its distribution, was restored by the Second Vatican Council and re-considered and re-established in the Latin Church.Item Przygotowanie młodzieży do sakramentu bierzmowania na przykładzie diecezji opolskiejKostorz, Jerzy (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)The people who are responsible for catechesis preparing candidates for the Sacrament of Confirmation notice the need to create catechetical materials with diocesan range. Therefore, more and more often the materials are created for specific diocese. One of the proposals are the materials that have been consecutively developed (since 2012) for the formation meetings for candidates for Confirmation in the diocese of Opole. These materials were based on the guidelines of The Catholic Education Commission of Polish Episcopal Conference and the Instruction on preparation and celebration of the Sacrament of Confirmation in the diocese of Opole that has been issued by the bishop of Opole Andrzej Czaja. This article presents basic information about parish catechesis that prepares candidates for Confirmation. This issue was discussed on the basis of aforementioned instruction of the bishop of Opole. Next, materials used by priests, catechists and candidates for Confirmation were outlined. In the course of analysis an attempt was made to evaluate the Opole materials. The attention was paid to the accordance of the model adopted in the diocese of Opole preparing candidates for Confirmation with the guidelines of The Catholic Education Commission of Polish Episcopal Conference. On these grounds it was stated that the Opole materials were prepared according to the criteria that are obligatory in the Church in Poland. Therefore, these materials deserve to be used during formation meetings in other dioceses.Item Praktyczne wskazania dotyczące udzielania sakramentu namaszczenia chorychKluz, Marek (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)Church, because of his mission, never leaves a man in a difficult situation, which is a disease or old age. It goes out to him with the sacramental assistance through the service of ministers of the Sacrament of the Anointing. This sacrament places on the priests particular moral demands concerning the granting of it. This publication presents three fundamental yet practical issues relating to granting of the Sacrament of Anointing of the Sick by the priest: 1. Persons able to receive the Sacrament of Anointing of the Sick. 2. Granting of the Sacrament of Anointing of the Sick in doubt. 3. Persons unable to receive the Sacrament of the Anointing of the Sick. An important objective of this publication is for the priests to have a clearly defined view on many complex situations in which they can find themselves while administering the Sacrament of the Anointing of the Sick. Then, they will be able to provide assistance on the basis of certain and specific moral requirements in this regard. Complex problems, which appear very often during the providing of the Sacrament of the Sick, require careful thinking and appropriate actions.Item Zarys pedagogii nadziei w obrzędach pogrzebu dorosłychMalesa, Wojciech (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)The funeral ceremony, prepared in compliance with the recommendation of the Second Vatican Council, highlights clearly the Paschal dimension of death. The emphasis that is contained in the content of prayers and liturgical signs constitutes a sort of religious instruction addressed to the participants of the liturgy. The privileged spot is occupied by the dead, encircled by the close persons, praying with the hope for salvation. The death of an individual incorporates him/her into the Paschal Mystery, considered a transition into another form of life. The first event that follows it, is an encounter of a human being with God, throughout which, standing before God, the individual needs to reflect honestly about himself/herself, the individual confronts the true moral value of his/her deeds. Yet this encounter is joyous as it establishes another stage of the relationship with the Almighty. For the living ones, the death of the close person is, however, related to grief. In the funeral prayers, the Church consoles them extensively and indicates a paschal hope of Resurrection and a meeting with the dead. It is based on the belief of redemption made by the Christ, owing to which everybody has an opportunity for salvation. In the prayers there are many mentions about Christ’s Sacrifice, present particularly in the sacraments and, in this context, they ask for forgiveness for the dead that will allow him/her into the world of everlasting happiness – joy, light, and peace. The texts of the prayers comprised in the liturgy book present a coherent concept of redemption. They indicate that it results from Christ’s Paschal Mystery, is related to the eternal life and Resurrection, is meant to stay among the Holy Trinity, in the communion of the saints, where they will find happiness and be free from any pain. In terms of death, the Church leaves man on his own, yet it becomes more involved in praying for him.Item Joseph Riepel jako prekursor nowoczesnej nauki komponowania oraz twórca utworów procesyjnychStróżyńska, Beata (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)Item Zbiory sztuki Katolickiego Uniwersytetu Lubelskiego Jana Pawła II w świetle najnowszych ustaleńPrzylicki, Krzysztof (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)This article is dedicated to the history of the University Museum, which was created in 1932 with the donation of Canon Jan Władziński. It is based on preserved archives and iconographic sources and is especially focused on the description of the collection consisting of over 4 thousand objects, which was also supplemented in 1938 by Professor Kazimierz Michałowski’s gift as well as by the circumstances of the occupancy of the collection by the Gestapo which took place in December of 1939. Only four objects from this rich collection were found after World War II within the walls of the Catholic University of Lublin – a girl’s portrait by an anonymous artist, a sculpture of an old woman’s head and two candlesticks. A set of 343 coins deposited by the Germans in the Royal Castle in Cracow has also been found. In the face of the complete loss of the collection, the authorities of the Catholic University of Lublin have begun to reconstruct it. In 1956 there was the first donation consisting of 26 medieval and modern Silesian sculptures which included splendid works such as Saint Catherine of Alexandria by Jacob Beinhart’s workshop. In the same year, the state authorities sent a large set of altar sculptures for didactic purposes to the Catholic University of Lublin. However, the final shape of the collection was primarily formed by three private donations – by Olga and Tadeusz Litawińscy, Stanisława and Tadeusz Witkowscy, and Joanna Gliwa. Thanks to them, the Catholic University of Lublin has come into possession of outstanding examples of Polish painting of the 19th and the beginning of the 20th century as well as a considerable collection of arts and crafts.Item Sesja naukowa: „Piękno liturgii – aspekty pastoralne” (Katowice-Panewniki, 17 maja 2014 r.)Tkocz, Benigna (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)Item „Świątynia – jako synteza sztuk”. XIII Międzynarodowa Konferencja SARP z cyklu „Kościoły naszych czasów” (Kielce, 9 czerwca 2014 r.)Nadrowski, Henryk (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)Item Sprawozdanie z rekolekcji formacyjno-wakacyjnych dla stałych diakonów i ich rodzin (Głuchołazy, 3–6 lipca 2014 r.)Marczewski, Marek (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)Item XXIV Międzynarodowy Festiwal Muzyki Sakralnej w Warszawie (Warszawa, 1–8 czerwca 2014 r.Wasek, Tomasz (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)Item Międzynarodowa konferencja naukowa „Musik als Brücke. Transferbewegungen des 17. bis 19. Jahrhunderts zwischen dem deutschsprachingen Ostmitteleuropa und den westlischen Nachbarländern” (Ratyzbona, 4–7 sierpnia 2014 r.)Koenig, Franciszek (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)Item Sprawozdanie z XV zjazdu Stowarzyszenia Polskich Muzyków Kościelnych (Gniezno, 23–25 września 2014 r.)Nowak, Dolores (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)Item XXVI Międzynarodowy Festiwal Muzyki Religijnej im. Ks. Stanisława Ormińskiego w Rumi (Rumia, 23–25 października 2014 r.)Niegowski, Krzysztof (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)