Teologia w Polsce, 2013, Tom 7, nr 2
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Przeglądaj Teologia w Polsce, 2013, Tom 7, nr 2 wg Temat "Benedict XVI"
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Pozycja Myśl teologiczna Josepha RatzingeraSarto, Pablo Blanco (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)In these lines we offer a synthesis on the theology elaborated by the current bishop of Rome. We begin at the centre, with the central nuclei: Christ present in the Scripture and the liturgy, and his/it’s closeness to the Church and Mary. Later we deal with the theological and ontological pillars of his thought, in which we find love, truth, beauty and hope. Regarding the announcement of the christian message, Ratzinger insists on faith and reason, and in this relationship we can deduce his ideas on theology, cathechesis and preaching. Finally, with regard to the mission, his statements about the ministry and the Eucharist (here an ecumenical theology can be deduced), creation, other religions and the realtionship between the Church and the world are of some note.Pozycja Pismo Święte czytane w Kościele duszą teologii. Benedykta XVI troska o stan katolickiej egzegezyZatwardnicki, Sławomir (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)Benedict XVI in his concern about the state of the modern exegesis reminded of the necessity to use theological criteria while interpreting the Holy Scripture. The so-called “great principles of interpretation” should be taken into consideration as part of “the hermeneutics of faith” postulated by the Pope. Taking into account the living Tradition of the whole Church, the principle that was described in the article, is one of them. Deep reflection over the connection between the Holy Scripture and the Church makes the Pope conclude that the life of the Church is the proper place for interpreting inspired books. The Fathers of the Second Vatican Council expected the study of the Holy Scripture to become the soul of theology. The Holy Father modificated this wish and postulated that the Bible read within the communion of the Church should become the soul of theological studies.Pozycja Religio vera. Rzeczywistość chrześcijaństwa – chrześcijański wymiar rzeczywistości według Josepha Ratzingera/Benedykta XVISzymik, Jerzy (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)The biblical history of salvation results in tightening the bond between God and man more and more closely, though there is a sudden change in the quality between the Old and New Testaments that makes the bond so far expressed through the Covenant to fulfil itself in the theandric communion in the Person of Jesus Christ. Christianity arises as a communion and, as such, it fulfils itself in the Church, through the Holy Spirit: it consists in making a gift of oneself and relying on the gift. J. Ratzinger/Benedict XVI shows how Christianity not only enters the structures of reality, but – in fact − constitutes its most appropriate − since salutary − structure and a hermeneutic key to understand man. What seems paradoxical, or even nonsensical in Christianity, as a matter of fact, breaks the absurdity of atheistically ideologised structure of the world and thinking.