Teologia w Polsce, 2013, Tom 7, nr 2

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/33913

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    Pismo Święte czytane w Kościele duszą teologii. Benedykta XVI troska o stan katolickiej egzegezy
    Zatwardnicki, Sławomir (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
    Benedict XVI in his concern about the state of the modern exegesis reminded of the necessity to use theological criteria while interpreting the Holy Scripture. The so-called “great principles of interpretation” should be taken into consideration as part of “the hermeneutics of faith” postulated by the Pope. Taking into account the living Tradition of the whole Church, the principle that was described in the article, is one of them. Deep reflection over the connection between the Holy Scripture and the Church makes the Pope conclude that the life of the Church is the proper place for interpreting inspired books. The Fathers of the Second Vatican Council expected the study of the Holy Scripture to become the soul of theology. The Holy Father modificated this wish and postulated that the Bible read within the communion of the Church should become the soul of theological studies.
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    Wolfgang Thönissen, Ein Konzil für ein ökumenisches Zeitalter. Schlüsselthemen des Zweiten Vaticanums, Bonifatius, Evangelische Verlaganstalt, Paderborn–Leipzig 2013, ss. 290.
    Froniewski, Jacek (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
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    Religio vera. Rzeczywistość chrześcijaństwa – chrześcijański wymiar rzeczywistości według Josepha Ratzingera/Benedykta XVI
    Szymik, Jerzy (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
    The biblical history of salvation results in tightening the bond between God and man more and more closely, though there is a sudden change in the quality between the Old and New Testaments that makes the bond so far expressed through the Covenant to fulfil itself in the theandric communion in the Person of Jesus Christ. Christianity arises as a communion and, as such, it fulfils itself in the Church, through the Holy Spirit: it consists in making a gift of oneself and relying on the gift. J. Ratzinger/Benedict XVI shows how Christianity not only enters the structures of reality, but – in fact − constitutes its most appropriate − since salutary − structure and a hermeneutic key to understand man. What seems paradoxical, or even nonsensical in Christianity, as a matter of fact, breaks the absurdity of atheistically ideologised structure of the world and thinking.
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    Myśl teologiczna Josepha Ratzingera
    Sarto, Pablo Blanco (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
    In these lines we offer a synthesis on the theology elaborated by the current bishop of Rome. We begin at the centre, with the central nuclei: Christ present in the Scripture and the liturgy, and his/it’s closeness to the Church and Mary. Later we deal with the theological and ontological pillars of his thought, in which we find love, truth, beauty and hope. Regarding the announcement of the christian message, Ratzinger insists on faith and reason, and in this relationship we can deduce his ideas on theology, cathechesis and preaching. Finally, with regard to the mission, his statements about the ministry and the Eucharist (here an ecumenical theology can be deduced), creation, other religions and the realtionship between the Church and the world are of some note.
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    Dariusz Klejnowski-Różycki, Teologia chińska. Uwarunkowania kulturowe pojęć trynitarnych, Redakcja Wydawnictw WT UO, Opole 2012, ss. 316.
    Góźdź, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
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    Dynamika chrystologiczno-partycypacyjna mądrości w świetle „Super Psalmos” św. Tomasza z Akwinu
    Roszak, Piotr (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
    The cultivation of the virtues of wisdom in a person’s life is one of the important issues of commentary of St. Thomas Aquinas to the Book of Psalms. The prospect of reflection is not limited to the natural effort of knowledge in the light of the ultimate causes, but finds its model and source in the person of Jesus Christ. Referring to the texts Lectura super Psalmos, will be presented Thomas’s Christological interpretation of the Psalms, based on the theory of biblical meanings, but also as a way to recognize the wisdom in its participatory dynamism, which strongly affects the understanding of theology from the perspective of the history of wise contemplation and works of God. Sapiential nature of theology is its sensitivity to that what escapes a cursory observation of the world, reducing it to only to one dimension. In the center of discussion remains the question of the nature of the “analogy of wisdom” in the writings of Aquinas, exposing the perception of wisdom as cognitio divinorum, the necesity to participate in the knowledge of God and the salvific dimension of wisdom.
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    Maryjność polskich świadków wiary według Piotra Skargi i Jana Pawła II
    Pek, Kazimierz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
    A study of Piotr Skarga’s and John Paul II’s biographies of Polish saints from between the 10th and the 16th c. reveals that the saints represent many models of Marian devotion: from calling upon the Virgin Mother to following her attitudes. Thus, no evidence has been found for promoting and highlighting a specific model of Marian devotion. Indeed, some biographies even fail to mention the subject. Therefore, the hypothesis of a single and uniform Marian way of Polish saints must be refuted. The study has also revealed an original model of Polishness in the period investigated. It had a universal dimension, approximating the idea of “Church”. For example, St. Wojciech (Adalbert of Prague) is a patron saint of Poland and is regarded as a Polish saint.
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    Mieczysław Ozorowski, Hipacego Pocieja podstawy unickiej teologii pozytywno- -polemicznej, Wydawnictwo UKSW, Warszawa 2012, ss. 359.
    Góźdź, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
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    Interpretacja terminu „psyche” w Piśmie Świętym i w teologii
    Liszka, Piotr (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
    Among anthropological terms, the term psyche occupies a special place. After the movement away from metaphysics, in the situation of the organized drowning of Christian reflection, in the general awareness , and even in the humanities (psychology) remains the term psyche, although with no transcendental aspect any more. The object of this paper is the word, while the reality serves only to explain its sense. Another thing is a reflection on the reality, which requires the selection of a set of names, in order to be able to speak about it. A word in itself is conventional, neutral, it does not point to a concrete thing automatically. In the history of the human thought this term has played an important role, has been the object of multiple reflections and has served to express essential truths linked to the ontic structure of the human being and to its existence. Its semantic field used to be identified on one hand with the meaning scope of the terms corresponding to it in other languages as well s of other terms in the same language. A historical analysis, which in a paper can be only sketchy and general, permits to notice that a mingling thinking is not consistent with the actual state of affairs. We are facing a semantic richness, an isolation of characteristic features of individual terms. Each term has its own stem as well as nearer and further peripheries which to a smaller or higher degree have a common part with the neighborhood of the stem of the other terms. This is how the situation with the semantic field of the term psyche is.
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    Mężczyzna i kobieta obrazem Boga. Płeć a obraz Boży w człowieku
    Kunka, Sławomir (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
    The article considers the subject of the relationship between sex and creation of man in God’s image. First it discusses the unity of man and woman of being the image of God. Every human person is directly the image of personal God. The proper space for fulfilling God’s image is a mutual self-giving as man and woman. Then, the article makes analysis on the role of the ”spousal” meaning of the human body in fulfillment of God’s likeness. The human being, as man and woman, remains a unity in diversity. Their unity is made possible by the ”spousal” meaning of the human body. The truth of their bodies and of sexes, is also the truth of communion of persons. Another issue is sex in a context of the Trinitarian understanding of the ”image of God”. The ”spousal” meaning of the human body can be revealed purely in relation to someone else, to the other person. The Trinitarian understanding of the image of God lets capture the truth that the human being, a man and a woman, it is the image and likeness of one God in the Trinity of Persons. At the closing the cited article considers the case of fecundity, referred to sexuality, and its participation in the implementation of God’s image and His likeness. Everyone of us proceeds from someone else, and the Father of all is God (Ephesians 3: 14-15). The fertile unity of husband and wife is a form of imitation by their bodies of the generosity and fecundity of God. The fecundity entails the reality of the parenthood. A very important dimension of human fecundity is the “fecundity from the Spirit”, which means both, the spiritual fatherhood and motherhood.
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    Zarys personalizmu integralnego Wincentego Granata
    Kosche, Michał (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
    The paper presents the outlines of integral personalism by W. Granat, Polish theologist and a late Rector of The John Paul II Catholic University of Lublin. Granat believed that the human being can be described adequate only in personalism, because only personalism indicates the person as a starting point of meaning the whole world. He connected the knowledge of man not only from theology but also from philosophy, sociology, psychology and medicine. In that way he built integral definition of human person. According to him the human being consists of three dimensions: psychological level, moral level and social level. This paper is composed of three parts, in which the author has taken into consideration the issue of methodology, philosophical anthropology and theological anthropology by W. Granat.
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    Hermeneutyka podstawowych pojęć chrystologicznych w teologii Hansa Ursa von Balthasara
    Jóźwik, Magdalena (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
    In order to comprehend the Chrystology of Hans Urs von Balthasar, one of the most prominent of twentieth-century theologians, it is apparently essential to familiarize with the key concepts employed by the Swiss theologian whilst describing the Christ Event. Doubtless, in chrystological reflection of Balthasar it is mission, obedience, kenosis and universale concretum. Scrutinizing the key concepts of Balthasar’s Chrystology one cannot separate them from their paschal as well as intra-trinitarian context. Hence, hermeneutics of terms: mission, obedience, kenosis and universale concretum requires presenting them in the light of the Triune immanent life and also His work within the Salvation History. Comprehension of these Balthasar’s Chrystology concepts necessitates recalling their primary meanings and the way of understanding by the Swiss theologian as well as referring to biblical, philosophical or cultural perspective. Eventually, setting in an appropriate context and taking Misterium Paschalis and Misterium Trinitatis into consideration may help to outline the horizon of Balthasar’s Chrystology.
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    Elementy patrylogiczne w teologii Jeana Galota i Brunona Fortego. Zarys patrylogii estetycznej
    Czura, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
    This article presents patrylogical elements of two contemporary, outstanding theologians: Jean Galot and Bruno Forte. According to Galot, God the Father is personally involved in Christ’s salvation work. In Galot’s theology, Father is no longer a distant and abstract being, but He fully participates in his Christs’ s actions. Following this theory, we can speak of God as someone compassionate and emphathecic who accompanies in His Son’s suffering and death and the same expresses his parental love. Bruno Forte went one step further in his Trinitarian thought and presented God the Father as the source and the bosom of nature. Only in such a way God is present in our history. We can experience this misterious presence of biblical God in His silence. According to Forte, only the Word of God and Jesus Christ can lead us straight to God’s Silencethe Father. Only by experiencing God’s Silence, a man can find the source and aim of his existence. This article also presents and develops Forte’s theological esthetics, based on patrylogical elements. Italian theologian develops Christian theology, which presents Christ in Fullness of a complete human being, who share one divine essence. However, this article presents the outline of patrylogical aesthetics. Starting from the methodological side, we can observe extrapolation of Christological tenets, while simultaneously maintaining the reversal of relatioship.
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    Sztuka miejscem hierofanii
    Bartoszek, Sabina (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
    Art is a place where sanctity resides, a subject which presents a relation between sacrum and profanum. The relation is created by man and it does not have to come from religious affiliation. Even irreligious people have their own sacrum which is guarded protectively.