Ruch Biblijny i Liturgiczny, 2008, Tom 61, nr 1

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    Główne wyznaczniki metodologii „canonical approach” według Brevarda S. Childsa
    Zmuda, Michał (Polskie Towarzystwo Teologiczne, 2008)
    The article is a description of main methodological guidelines of the canonical approach according to Brevard S. Childs, a former professor and specialist of the Old Testament at Divinity School of Yale University (New Haven). This new interpretation of the Bible, brought forth by the Pontifical Biblical Commission in The Interpretation of the Bible in the Church has arisen as the basis of critique of several assumptions in regard to the historical critical method connected with the insufficient use of theological dimension of biblical texts in exegesis. Main methodological issues of canonical approach are characterized by the interpretation in faith; canon the as norm and border in explanation of biblical texts; emphasis on final form of canonical text; serious treatment of canonical context and unity of the Bible in exegesis. The fundamentals of canonical approach presented let us define it as a “third way” in exegesis, leading through bridge between history and theology.
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    Myśl eklezjologiczna kard. Karola Wojtyły w kazaniach o św. Stanisławie, biskupie i męczenniku
    Morawa, Józef (Polskie Towarzystwo Teologiczne, 2008)
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    „Ocknij się! Dlaczego śpisz, Panie? Przebudź się! Nie odrzucaj na zawsze!”. O przemówieniu Benedykta XVI w Auschwitz
    Ostafiński, Witold (Polskie Towarzystwo Teologiczne, 2008)
    The contents of the article contain an analysis of Benedict XVI’s speech delivered in Auschwitz-Birkenau during his first pilgrimage to Poland in 2006. The author subjects the papal speech to rhetorical analysis, which aims to display reciprocal relations between three most important domains of rhetoric: invention, disposition, and elocution. The author pays particular attention to the arguments that the Pope utilises referring to three sources: the Bible, history, literature and the present. The analogy of these areas, thanks to rhetorical amplification, serves to extract and reveal the depth of historical ideas. The papal speech, filled with biblical references, is a clear lecture of faith and a moving manifesto in honour of good and the need for interpersonal love. According to Benedict XVI, Auschwitz-Birkenau, that he called the largest European cemetery, should become a symbol of hope and reconciliation of the nations of modern Europe.
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    Sesja naukowa „Biblia i kultura–dialog czy konflikt?” (Kraków, 12 grudnia 2007)
    Sanecki, Artur (Polskie Towarzystwo Teologiczne, 2008)
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    Upokorzony i uwielbiony Chrystus (Flp 2, 6-11)
    Witkowski, Stanisław (Polskie Towarzystwo Teologiczne, 2008)
    Ph 2, 6-11 in a poetic way describes the paradoxical way of Jesus Christ. Being equal with God, He entered human history with no privileges and identified Himself with every human being. Of His own free will, He experienced complete insignificance. He subordinated himself to man. He survived extreme humiliation. God confirmed His way by raising Him above all and bestowing upon him the dignity of Kyrios, to whom all creation pay homage. This hymn is perfect paranesis. It encourages Christians to follow the way marked by Christ and to resign voluntarily from the battle for personal reputation, laws and merits. It proposes persistence, self-sacrifice and renunciation. To ascend highly one must descend.
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    Γένοιτό μοι jako dzieło łaski Bożej przyjęte wiarą przez Maryję (Łk 1, 26-38)
    Łabuda, Piotr (Polskie Towarzystwo Teologiczne, 2008)
    Mary’s acceptance of God’s gift takes place after meditation that is happening inside her during the annunciation. If you wish to learn about the process of how Mary made the decision of accepting the gift it is valid to study the selected phrases that appear in Saint Luke’s description of the event. The particular formulas, that refer to or encourage reflection on the selected events from the history of the chosen people, include and present the idea of the secret of God’s choice as well as Mary’s free and deliberate decision.