The Biblical Annals, 2019, T. 9, nr 4

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    An Introductory Bibliography for the Study of the Dead Sea Scrolls Text Editions and Tools for Study
    Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    The present article contains an introductory bibliography for the use of students of the Dead Sea Scrolls. It focuses on the editions of the manuscripts and additional exegetical tools as well as resources necessary in initial and further research. Short notes added to some entries are intended to help the interested reader to get acquainted with the content and relevance of a particular publication. The second part of the article includes an updated list of archeological, philological and bibliographical sources needed for a proper exegetical approach to the scrolls.
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    Biblical Studies in Poland in the Context of Current Tendencies. SBL Meeting, Berlin, 7-11 of August, 2017
    Chrostowski, Waldemar; Rosik, Mariusz; Szamocki, Grzegorz; Malina, Artur; Wróbel, Mirosław S.; Mielcarek, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
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    Ewangelia Łukasza w kluczu narracyjnym. Pierwszy z dwóch hermeneutycznie zależnych aktów
    Mielcarek, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    The paper is a review of the two-volume-work of Michael Wolter. English version of his commentary is a valuable work directed to biblical scholars as well as students and wider groups of readers. The analysis focuses especially on the introduction: i.e. the concept of the commentary, its general structure, both author’s and reader’s identity, as well as the theological vision of the Lukan work. The formal feature of the commentary is also evaluated. The last part of the paper gives few examples of Wolter’s approach toward particular pericopes along with some critical observations concerning minor deficiencies or disputable solutions.
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    Resurrection and the Renewal of Creation. Public lecture, autumn 2018
    Wright, Nicholas Thomas (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    The notion of resurrection has been strangely absent from much popular, as well as academic, Christian thinking in the west. For most, ‘going to heaven’ is the ultimate aim, rather than the biblical ‘new heavens and new earth’, promises rooted in the vision of God as good creator and wise judge. Paul and John expound a vision of new creation, starting with Jesus’ own resurrection. The church’s mission is to model and implement this new creation in the present, not least in working for justice and beauty, ahead of the final renewal which remains God’s own work.
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    Resurrections before the Resurrection in the Imaginaire of Late Antiquity
    Shanzer, Danuta (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    This paper is a study of transformations and mutations of a natural human desire, to be buried in one grave with one’s beloved. Most partners don’t die simultaneously, and burial-practices needed to provide flexibility for the dead and for the living. At the same time, religions had Views about the grave and the afterlife, and about the survival of the individual. Judaism and especially Christianity featured an astonishing doctrine, the Resurrection of the Flesh. Starting from Roman antiquity and in its epitaphic practices, the paper analyzes an intriguing early 4th C. Gallic poem, the Carmen de Laudibus Domini and its account of how the corpse of a dead woman was momentarily reanimated to greet her husband’s corpse. The poem reworks the resurrection of Lazarus with a little help from Juvencus. But a crucial (and underworked) source is (perhaps indirectly) Tertullian’s De Anima. These texts somehow generated a Late Antique urban legend about the mini-Resurrections of lovers’ bodies than can be traced into the central Middle Ages and beyond. It proved astonishingly lively and adaptable ‒ to mariages blancs, to homosocial monastic situations, and to grave robbery, to name a few. This deeply sentimental legend needed to elbow aside darker phenomena, charnel (and also erotic) horrors from the pagan past, including zombies, vampires, and revenants, in order to preach its Christian message and help lovers who had been separated by death. Such resurrections were a down-payments on The Resurrection.
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    Społeczne i prawne normy dotyczące obcych i przybyszów w Biblii Hebrajskiej
    Briks, Piotr (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    Fragments of the Bible have recently became an important argument in the discussion about the attitude that should be adopted by Europeans referring to their JudeoChristian roots with reference to refugees/immigrants from Africa and the Middle East. Considering that the quoted texts are mainly from the Old Testament, it is worth looking more closely at what the Hebrew Bible actually says about the postulated attitude of the Israelites to the strangers and newcomers. The author presents fragments directly related to the problem of receiving or not accepting refugees and examples of hospitality towards strangers. These texts come from different periods in the history of Israel and from different theological traditions, so they could be treated as representative of the teaching of the Hebrew Bible in this topic. However, this is not a complete picture, but only orders and norms referring to the alien determined by the term גּר and consistently translated by the “stranger”, very often in the plural. An analysis of the meaning of this concept in Hebrew language and culture, the legitimacy of using plural translations (when in the original is single) and supplementing the above statement with other terms used in the Hebrew Bible to describe strangers or newcomers (such as derivatives from the root נכר or גּוי (leads to surprising conclusions.
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    The Resurrection Sets the Agenda. Eschatology for a Post-Modern World
    Doedens, Jaap (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    In this article, firstly I discuss why it is important to have an exegetically sound biblical view on the resurrection for the attractiveness of the church. To attain this, theology – in both the Catholic and the Protestant tradition – should change its approach of eschatology as focusing on “going to heaven when you die” to a view of “participating in a new creation”. Secondly, I will give some examples of how the biblical message about the resurrection thus understood can make the mission of the church strong enough to have its own relevant and attractive alternative narrative in a world of competing narratives.
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    Witnesses of the Resurrected Messiah. Luke’s Presentation of the Main Theological Theme of the Acts of the Apostles
    Kucicki, Janusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
    The dominant classification of Acts as the history of the early Christian Church whose main aim is to present the spread of the nascent movement from a less important part of the Roman Empire (Judea) to the very heart of the Empire (Rome), seems to be supported by Acts 1:8 which is often taken as a kind of very general a table of contents. However, the rather unexpected end of Acts (a short and laconic account regarding Paul’s period in Rome), and Luke’s approach to and use of his sources, allow us to assume that Luke was aiming rather at a great story involving some main hearos and many other participants than are involved in just one thematic story. Following this assumption, based on the content of Acts, it is possible to individuate two main heroes (Peter and Paul) whose fate is somehow connected with many other persons that are also involved in giving witness to Jesus the Resurrected Messiah. In this study we look at Acts as the story concerning the two the most important witnesses, Peter and Paul, in order to determine their contribution to establishing the structural and doctrinal foundation of the New Israel.