Seminare, 2002, Tom 18
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Pozycja Antoni Bartoszek, Człowiek w obliczu cierpienia i umierania. Moralne aspekty opieki paliatywnej, Księgarnia św. Jacka, Katowice 2000, s. 337.Koral, Jarosław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)Pozycja Błogosławiony papież Pius IX wobec problemów swojej epoki (1846-1878)Lis, Krzysztof (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)Pozycja Duchowość wychowawcy w stylu św. Jana BoskoKlawikowski, Zenon (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)Pozycja Duszpasterstwo polonijne w Szwecji a podtrzymywanie kultury polskiej i integrowanie PoloniiChamarczuk, Mariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)In the history of Polish emigration after the Second World War there have been many important events. This community being spread all over the World has to confront many new circumstances. It has to face up to new challenges in the areas of culture, finance and politics in order to safeguard its identity. After more then 50 years of struggle to protect the most important elements constituting the national culture and a strife to keep the family traditions helping in all the attempts to free Poland from the yoke of a communist system, a new challenge rises posing a new question: what should be developed and which values should be strengthened as well as the question around what should the Polish communities abroad unite. This essay shows the importance and the role of the pastoral care among the Polish community in Sweden. An activity that has a goal of supporting and developing Polish culture, building unity between the Poles in diaspora, supporting the Polish families in the upbringing of children and youths and strengthening the ties with the country of origin. To summarise, this is an attempt to show the value and lofty role played by Polish Catholic Mission within the catholic church in Sweden in the process of strengthening the Polish culture in a multinational society who’s greatest challenge is building cultural integration.Pozycja Francis Desramaut, Spiritualità salesiana. Cento parole chiave, (= Spirito e vita, 31), LAS, Rzym 2001, s. 703.Chmielewski, Marek T. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)Pozycja Integralny charakter posłannictwa KościołaGocko, Jerzy (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)Pozycja Jezus Chrystus jako „traumaturg”. Afrykański model chrystologicznyMajcher, Zbigniew (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)For twenty centuries already the unlimited and redemptive presence of God in the man Jesus ‒ the fundamental fact of the Bible and the most original matter of revelation ‒ has been the object of continual reflection. Men of all times and different places approach this mystery with predetermined images and associations of the socio-economic and spiritual milieu in which they live and, as a result, there are always new and different lights on the unique mystery of Christ. The same mystery of Christ arrived at in diverse ways finds wide varieties of expression. A new accent characterizes the contemporary approach to the mystery of Christ. For instance in modern African theology, especially in the last three decades contextual African Christology has developed. A well understood theology of inculturation helps to approach Christ with the African mentality. African Christology is based on African traditional socio-religious models. Jesus Christ seen as traditional healer is one of the main models of contemporary African Christology.Pozycja Kapłani i diakoni w posłudze współczesnemu małżeństwu i rodzinie w świetle najnowszych wskazań KościołaBieleń, Robert (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)Pozycja Katechizm Kościoła katolickiego w kontekście przemian religijno-moralnych w społeczeństwie polskimMariański, Janusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)Pozycja Koncepcja człowieka w logoterapiiMarchwicki, Piotr (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)Every psychological school possesses more or less consciously assumed concrete anthropological conception of human nature which underlies its foundations. Although that conception is not always overtly proclaimed by the followers of a given school, however it is possible to recognize anthropological elements inherent in that school e.g. implicit assumptions or axioms concerning human nature. The so-called „free of assumptions” or fully independent and objective psychological approaches do not exist, seemingly as do not exist „free of assumptions” philosophical traditions they are connected to. The purpose of the present article is to delineate the conception of man in developed by V. E. Frankl logotherapy which constitutes ‒ beside A. Adler’s individual analysis and S. Freud’s psychoanalysis ‒ the third great Viennese psychotherapy school. Logotherapy is a psychological and psychotherapeutic approach that openly admits its connections to philosophy. Consequently, anthropological foundations of logotherapy are explicitly spread by its followers and interested in this issue scholars do not have to analyze ‒ how it is frequently necessary in case of other psychological approaches ‒ its sensu stricto psychological propositions to discover the tacit philosophical assumptions and axioms in its background. The first issue discussed in the present paper is the logotherapy’s polemic against reductionistic and deterministic conceptions of man which constitutes an expression of the logotherapeutic concern for taking into account in psychology and psychotherapy the complete and unfalsified picture of human nature. Then, anthropological assumptions underlied the foundations of logotherapy are presented. Those assumptions differ from criticized reductionist conceptions in that that they confer the key-place on the spiritual dimension that unites multidimensional human existence. Subsequently, the anchored in the spiritual dimension specifically human phenomena of freedom, responsibility, and striving for meaning in life and values are delineated. Finally, the place and meaning given by the logotherapy to the human need for religion and religiousness is outlined.Pozycja Kult Maryi w liturgii bizantyjskiejBartosik, Grzegorz M. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)Pozycja Lektura Pisma Świętego „w Duchu” w świetle „Commentarius in Mathaei Evangelium” biskupa Hilarego z PoitiersKołosowski, Tadeusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)Article presents on example Comment to Gospel of Matthew method of interpretation of Holy Scripture, which applied Saint Hilary, bishop of Poitiers. Analysis of fragments of this comment shows, that Hilary of Poitiers did not confine only to discovery in Bible of literal sense, which teaches about real facts of history, but he searched for first of all spiritual sense across applying allegory, typology, anagogia and moral sense. This spiritual sense manifests truth about salvation of man.Pozycja Marta Komorska, Sytuacja dzieci i młodzieży niepełnosprawnej w społeczeństwie polskim, Lublin 2000, s. 140.Koral, Jarosław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)Pozycja Michał Woźniak. Wspomnienia, wydał i opracował ks. Ludwik Królik, Wydawnictwo Archidiecezji Warszawskiej, Warszawa 2001, s. 92.Wąsowicz, Jarosław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)Pozycja O kształt bioetyki chrześcijańskiejHołub, Grzegorz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)This article treats of the debate on the shape of Christian Bioethics. The starting-point is the sketching of the two concepts of Bioethics. The first one was presented by H. T. Engelhardt. Another one is the project of The National Catholic Bioethical Center from Boston. Both of the proposals have been analysed from the standpoint of the philosophical rationality, which is presupposed in each of them. This allows to capture their basic characteristics. Engelhardt proposes the hermeneutic concept of Bioethics whereas the thinkers from Boston declare for the ontological Bioethics. Confrontation of these two projects enables it to point at the ontological one as a more proper concept. It allows better to interpret the human life from the whole perspective of the good and truth of the human existence. However, the hermeneutic Bioethics can be used as an interpretative method, which would help to capture these essential values.Pozycja Obecność Maryi w tajemnicy paschalnej Chrystusa w świetle wybranych formularzy „Collectio Missarum de Beata Maria Virgine”Górzyński, Józef (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)Pozycja Odbiorcy pomocy CaritasKoral, Jarosław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)Pozycja Pedagogia Jezusa w świetle EwangeliiJędrzejewski, Sylwester (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)Pozycja „Porodziła swego pierworodnego syna...” (Łk 2, 7)Jankowski, Stanisław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)Pozycja Postawy moralne i religijne w psychologiiBuksik, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2002)This article presents the issue of attitudes towards moral standards and religion. These attitudes are very important in the process of shaping mature personality. Understanding of this process helps us to explain behaviors of individuals and societies.