Resovia Sacra, 2016, Tom 23

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Analiza natury „obiektów ponadczasowych” w „Science and the Modern World” A.N. Whiteheada
Duda, Paweł (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
This article attempts to analyze the metaphysical category, defined by A. N. Whitehead as “eternal objects” in his „Science and the Modern World”. The abstract nature of the eternal objects creates its relational essence. The most important relationships because of the nature of the eternal object are internal relations. These relations are defined in the essence of the eternal object in relation to other eternal objects and are, for it constitutive relations forming its importance. Individual essence may be simple or complex of other eternal objects forming an “abstractive hierarchy”, having two aspects: the abstraction of actualisation and abstraction of the possibilities. The complexity of the eternal object refers to its essence and is on its degree in the field of possibilities. In this way, eternal objects create an “extended continuum” as the basis of actual occasions. Te relational essence determines the possibility of entering eternal objects in actual occasions, creating the so-called “the general principle of ingression”. The world of Whitehead’s eternal objects is, therefore the great system of interrelationships that flow from the nature of opportunities and at the same time expresses it.
Arystotelesowskie „korzenie” współczesnej bioetyki islamu na przykładzie kontrowersji wokół statusu ontycznego poczętego człowieka
Twardowski, Mirosław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
According to Islamic anthropology, man was created by God and is existentially absolutely dependent on Him. God is the Creator and Lord of every human being. Man as a creature of God is a being composed of a material element and a spiritual element. God is a being composed of the element material and spiritual element. This perspective on man and the soul-body relationship has existed in Islam from its beginnings. Despite this, Muslim thinkers, in order to make the doctrine of Islam more attractive, have tried to combine it with Greek philosophy. The work of Aristotle had a particularly strong influence on Muslim thinkers. For Stagirite, the body-soul relationship is a relationship of unity and complementarity, a psychosomatic whole. Particularly influential, until the end of the Middle Ages, was Aristotle’s view that the fetus becomes a full human being forty days afer conception if the fetus is male, and ninety days afer conception in the case of the female fetus. In this article, we follow the “footsteps” of Aristotelian decisions still present in contemporary bioethical thinking of Islam, paying particular attention to the debate about the ontological status of the human fetus. There is a difference in opinion of contemporary Muslim thinkers as to the status of the human fetus in the early stages of pregnancy. Some authors believe that regardless of the circumstances the fetus is fully human from 40th day afer conception. Others argue that the fetus becomes a human being in the full sense of the word only from 120th day from the moment of conception, from when – as they claim – it has not only the body, but also the soul. Abortion, from the moment at which the fetus becomes fully human, and therefore has a soul, is seen as a form of murder and is one of the worst sins in Islam.
Aspekty organizacyjne i majątkowe funkcjonowania stowarzyszeń Kościoła katolickiego w świetle regulacji prawa polskiego i prawa kanonicznego
Trojnar, Tomasz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
The right of association is one of the pillars of a democratic state ruled by law. In the Polish legal system, the right of association are enshrined in Article. 12 of the Polish Constitution. Numerous provisions of international law also refer to it, making them one of the most important human rights. The Catholic Church also supports the association of their believers. The right of association and the scope of this right were laid in the Code of Canon Law in 1983. The issue of association of the faithful, who are also subject to the provisions of Polish law, must be for the mixed nature (res mixtae). This dualism of legal regulation of association, seriously hampers the proper interpretation of the rules derived from two different from each other legal systems. The purpose of this article is to present, in a comparative context, the Polish law the regulations of the Polish and the canonical law forming a right of the faithful to associate with a particular taking into account the property and organizational functioning of this kind of associations.
Bożonarodzeniowa obrzędowość: kolędowanie z szopką i herody w województwie lwowskim (Bojkowszczyna na Ukrainie)
Borovets, Taras (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
Scientifc interest in the traditional culture in order to preserve the spiritual wealth, especially in conditions of accelerated urbanization, unifcation, the spread of mass culture, it becomes even more relevant. Preservation of traditions, spirituality, each nation is not only a source of concern for culture, but also taking care of its development in our time and the future of every nation. Ukrainian rituals are the glue that has helped over the centuries to keep the national mentality, and cognitive and educational potential is the dearest treasure that helped survive nationalities, to keep down the centuries and today thrive in the global community of nations. While popular culture is best preserved its local traditions in celebrating Christmas, it was a feast worthy of special scientifc interest. The object of the research is Christmas rituals: carolling with nativity and Herody villagers regions starosamborskiego and Sambor in Boykivshchina, Lviv region. The aim of this article is to determine the specifcs of the Christmas rituals in the context of the overall cultural heritage of the Ukrainian nation on the basis of preserved archival materials Cathedral ethnology Lviv National University named I. Franko, and developed the scientifc literature. Since 1998, efforts lecturers completed eighteen trips beginners ethnologists to various historical and ethnographic regions of Ukraine, including the land Bojkowszczyzny (2003, 2005, 2010); In 2005, students made an expedition to starosamborskiego region, base points were the villages Hołowecko, Dnistryk, Mszanec, Hwozdec, Hroziowe, Ripi, Wyciw, Babyno and others; in 2010 they were in villages in Sambor district Bojkowszczyzny - Kowynyczi, Werbiwka, Berehy, Baraniwci, Zarajckie, Kornyczi. Students ethnology, preparing for the expedition, develop a comprehensive program of interrogating, which is a reliable instrument for productive work in the feld, such a methodology we used, we too, adding data from its own ethnographic research. Te survey involved both men as women, young and older people. The history of the development of specifc motifs carolling with nativity and Herody in Boykivshchina intrigued many contemporary scholars of folklore, as well as the author of this article, which points to the wealth of culture and religion in the region. The analysis and conclusions of the study can be used for detailed and deep acquaint with the Christmas customs of Boikivshchyna villages in Lviv region, in Ukraine. Materials of the research can also be used in textbooks, anthologies of religious and culture studies, topical special courses, as well as in the creation of a repertoire of folk groups and organizations Christmas celebration at schools, parishes and other collectives.
Carlo di Prevo – un Pittore Ticinese in Polonia. Prova di Approccio Monografico
Gurba, Stanisław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
Charles de Prevo was the north Italian painter working in Poland at the turn of the seventeenth and eighteenth centuries. Te article shows the artistic live of Charles de Prevo, in particular his whereabouts in Poland and his paintings. Te study of article has been used publications about the painter and his works, correspondence painter from his patrons and other archives. So far there is no publication showing the overall artistic activity of Charles de Prevo. On the example of this painter was presented socio-political situation and artistic phenomenon in the XVI–XVIII centuries in Europe.
Christus vere resurrexit! Zmartwychwstanie i jego wiarygodność w Nowym Testamencie
Mastej, Jacenty (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
The article shows the resurrection of Jesus Christ and its credibility in the light of the New Testament. Presents early Christian understanding of the resurrection present in the creeds, hymns and liturgical catechesis Paschal. Signs of resurrection: the empty tomb and the Easter revelation of Christ are its credibility. While presented gifs of the Risen Lord are – permanently adjusting to the life Ecclesia – confrmation of the credibility of resurrection.
Ericha Fromma utopia zdrowego społeczeństwa
Szkutnik, Dariusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
The article focuses on the analysis of chosen fragments of Erich Fromm concerning his utopia of a healthy society based on a specifc category of ‘be’. The presented problematics is built on widely understood socio-cultural conditions which had a great impact on philosopher’s works towards creation of the Utopian vision of the Better World, free from all sorts of totalitarian ideological extremism and paradoxes used in practice.
Geneza budowy kościoła katolickiego w Pasymiu w drugiej połowie XIX wieku
Jodkowski, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
Catholics have settled in the north part of the Szczytno district since the beginning of the 19th century. In the 1860s, the number of Catholics who lived in Pasym and surrounding areas was 500. The first Catholic religious service in the town was conducted in 1862 by the parish priest of Purda Wielka, Joseph Osinski. In 1868, Rudolph Stefen was appointed for the vicar of Pasym. He celebrated Masses in a small oratory. A year later, it was decided that funds would be raised for the construction of a church, whose area would be sufcient for the increasing number of the Catholic population. In 1873, sketches of the church were prepared by Matthias Tofel, a master builder. Most of the foundations were laid that year. A year later, walls were erected for the height of 10 feet. Te foundation stone was blessed on 28th September 1874. With the agreement of the diocese authorities, the church was blessed by Rudolph Stefen on 8th December 1876. Te church was dedicated to the Most Sacred Heart of Jesus on 22nd June 1884 by the Bishop of Warmia, Filip Krementz. Te costs of the construction amounted to 75,000 marks. It was fnanced by voluntary contributions collected in the whole area of Germany, as well as from the funds of Church organisations, particularly the Boniface and Adalbert Association. However, the construction debt had to be paid for many years aferwards.
Hans Driesch. Od redukcjonizmu fizyko-chemicznego do metafizycznej koncepcji entelechii
Szkutnik, Dariusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
This paper presents the way in which Hans Driesch’s experiments in embryology led him to the metaphysical concept of entelechy. The author shows the way of considerations of Driesch from his early reductionism standpoint until to reception, by him, metaphysical concept of entelechy.
J. Bartoszek, „Parafialny Jordan. Chrzcielnice diecezji tarnowskiej”, Tarnów 2016, ss. 252, ISBN 978-83-7793-393-0
Szczecina, Grzegorz Kamil (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
Jan Walkusz, „Konferencja Księży Polskich na wschodnią Kanadę 1956–2016”, Pelplin 2016, ss. 168, ISBN 978-83-7823-714-3
Moskal, Tomasz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
Jeszcze o zabytkowych organach w kościołach diecezji rzeszowskiej (studium historyczno-instrumentoznawcze)
Widak, Andrzej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
There are 148 pipe organs at churches in diocese of Rzeszów, 62 instruments are considered to be antique. One of the criterion of being antique is the age of the instrument. In Poland organs built before 1939 are antique. The subject of the article are the antique organs in the churches of Rzeszów diocese, which have not had separate study so far. These organs are in churches: Boguchwała, Brzyska, Dębowiec, Kąty, Kupno, Wola Rafałowska. The article was divided into two parts. The first one presents history of the church, the history of the instruments which survived and did not survived. As far as survived organs are concerned the description inventory was given (location and dimension of organ case, disposition, range of keyboards, action, kind of bellows). The second part includes a synthesis of analytical results. The article is based on material which was found in Archdiocesan Archive in Przemyśl and Diocese Archive in Rzeszów. The information about organs are in 31 sources. The author conducted also query research at parish archives. The author used printed sources and information from books. When it comes to not survived organs there is information about 5 instruments. It was impossible to establish builders of these instruments. One may assume that they functioned in the churches from 17th to the 19th century. In case of survived organs three of them were transferred (Dębowiec, Kąty, Kupno). At this stage of the study it was possible to determine the date of creation and builders of five instruments. The construction year and the builder of the organ in Kupno has not been established yet. Boguchwała – 1905, 6 stops, one Manual and Pedal, Gebrüder – Rieger Brzyska – 1883, 12 stops, one Manual and Pedal, Stanisław Janik Kąty – 1902, 12 stops, one Manual and Pedal, Aleksander Żebrowski Kupno – 19th century, 13 stops, one Manual and Pedal, the builder is unknown Dębowiec – 1935, 19 stops, two Manual and Pedal, Stefan Krukowski Wola Rafałowska – 1893, 12 stops, one Manual and Pedal, Jan Grocholski Eleven instruments were described in this article.
Kodyfikacja prawa kanonicznego za Benedykta XV
Story, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
One of the most import ant achievements of Pope Benedict XV’s pontifcate was the promulgation of the Code of Canon Law on 19 May 1918. The code was an authentic collection, therefore, all orders included in it became the common law. It also became an exclusive collection in the sense that it excluded collections used up to that date. This happened for the first time in the history of the Church. The code was exclusive only in regard to the law of the Latin Church. All common and particular articles existing before that date which were against the rules of the Code were cancelled, unless it was decided otherwise regarding some of the particular articles. In the Code, Benedict advocated the doctrinal continuity and traditional Catholic teaching expressed through the law orders. He perceived the code as an aid to regulating the church life and a way of looking for common grounds between it and the civil communities. Undoubtedly, the code contributed to the further development of the study of law in the Church.
Koncepcje świętości w okresie patrystycznym. Zarys problematyki
Wysocki, Marcin (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
The above article presents the concepts of holiness developed in the patristic period by the Church Fathers and early Christian writers. Ancient Christianity has not worked out one specific model of holiness. Attempts of this kind of unifcation in the Western Church did not appear until the time of the scholastic theology and medieval legal theology of canonization. For patristic theology only God is holy in the full and the only sense, the holiness of a man and the things is a derivative of a relationship to this fundamental source of holiness. The article consists of two major parts: in the first – Indications of holiness – different meanings of holiness and realities referred as holy by early Christian writers have been presented. In the second part – The ways to holiness – five, the most common in the writings of the Church Fathers, concepts of holiness and sanctifcation of man were presented, among which we can distinguish: a deifcation of man, man’s sanctifcation in the Holy Spirit, the sanctifcation of man in grace, the perfection and holiness of man as a model of life promoted by the Church. To understand modern understanding of holiness and to present as a whole the issue of holiness one must consult the Tradition of the Church in the first centuries, and the writers who not only wrote about holiness, but in many cases they have become saints.
Księga ksiąg na ludzkich drogach, czyli losy pelplińskiej Biblii Gutenberga
Walkusz, Jan (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
Acquired by the bishop of Chełmno, Mikołaj Chrapicki (who died in 1514), the copy of Gutenberg Bible was handed over by the hierarch to the library of the Franciscans-Bernardines in episcopal city of Lubawa. After the dissolution in year 1821 the masterpiece of the printer from Mainz became the property of The Library of Divinity School in Pelplin, where – as the only copy in Poland – at the end of the 19th century it was adequately exhibited. In the inter-war period – although the selling of the Bible was considered – its ideological popularizer and protector was, among others, the bishop of Chełmno, Stanisław Wojciech Okoniewski, but above all, the priest dr Antonie Liedtke, the director of the library in Pelplin. It was he who dedicated several papers to the “Polish” copy of Gutenberg Bible and just before the war – risking his life – he rescued the Bible from German robbery. The route of its evacuation led from Pelplin, through Warsaw (the treasury of the National Economy Bank), Romania, France, Great Britain to Canada, where it was deposited in the branch of the Bank of Montreal in Ottawa. Although there were some problems with getting it back afer the war, the Gutenberg Bible returned to Pelplin and until this day it is a real pearl of the collections of seminar library.
Lorenzo Gasparro, “Simbolo e narrazione in Marco. La dimensione simbolica del secondo Vangelo alla Luce della pericope del fico di Mc 11,12-25” (Analecta biblica 198; Roma: Gregorian & Biblical Press 2012). Ss. 682. EUR 49. ISBN 978-88-7653-198-9.
Kubiś, Adam (1976- ) (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
Obowiązki prezbitera jako spowiednika
Dziuk, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
Can 965 CIC states that only a priest is the minister of the sacrament of penance. A sacerdotal character and faculty is necessary to administer validly the sacrament of penance. Every priest should aim to give an opportunity to faithful people that they successfully benefit from going to confession. A priest is obliged to take care of his own spiritual and intellectual growth, and in exercising his ministry he must adhere faithfully to the doctrine of the Magisterium, but he should remember that the imposition of a penance by the confessor must be individualised. The confessor is to impose salutary and appropriate penances in proportion to the kind and matter of sin confessed, taking into account the condition of the penitent. He should be especially sensitive to those people who by being in ecclesiastical suspense cannot receive a sacramental absolution. He should also be available to minister to people from other churches which do not have full unity with the Catholic Church. It should be in the situations provided by the law. Finally the priest is obliged to observe the secrecy of the confessional, which no one can release him from – the sacramental seal is inviolable.
„Paenitentia” i „exomologesis” w „De paenitentia” Tertuliana
Tyburowski, Krzysztof (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
Tertullian in his treatise De paenitentia written at the end of the Catholic period of his life, believes that God can forgive the sins of man, and the penance is a prerequisite for this. First, a person can receive God’s mercy by taking repentance before baptism. The effect of this is forgiveness of all sins in the sacrament of baptism. Such a penance is determined by the word paenitentia. Afer having committed a mortal sin afer baptism, Tertullian sees the opportunity to enter once again the path of repentance and receiving forgiveness through public confession and also severe public penance. He leaves so the way leading to the rapprochement to God, which is determined by the word exomologesis.
Personalizm systemowy jako nurt religijny i społeczny – antropomocna baza dla skutecznego systemu pedagogicznego w immersji społeczeństwa nowych mediów
Miąso, Janusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
Philosophy suggests to pedagogy eternal and unusually up-to-date truth that upbringing concept depends on concepts of the man, society, the world and God. We have witnessed devaluation of many systems, including marxism and extreme liberalism which both have tried to construct their own upbringing systems. The first stated the man was nobody and he could become somebody in the society. In the other the man didn’t really need the society to become somebody, he could build his own world that could turn out to be rich but at the same time very lonely. Te man is an ever-searching creature and today the world that he is greatly immeresed in is the world of media therefore there are questions whether the man is becoming or not homo mediens. To some degree probably yes, but it does not change the truth that above all the man wants to be the man, complete man who is so much above the material world because he is a Person that is an unusual phenomenon, still a mystery, aiming towards the Absolute because he is a religious creature. Te aim of this article is to promote system personalism as a basis for a complete, integral upbringing of the man who is ho mediens but, above all, is a Person.
Posługa duszpasterska na frontach I wojny światowej
Nabywaniec, Stanisław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2016)
The premise of this article is to remind and raise awareness of the great role that chaplains played on the fronts of the „Great War”. They served their pastoral ministry in difficult times, not only because of the threat of warfare, but also because of ideological obstacles. In C. K. Austro-Hungarian ministry, religious chaplains had a very high value. Religious elements were included in the text of the soldier’s oath. Chaplains in their sermons encouraged the soldiers to remain faithful to the Austro-Hungarian Empire. Each regiment of the Habsburg army had its own chaplain. Overall, there were more than 4,000 military chaplains of all religions and faiths - among them 3500 Catholic chaplains. With the outbreak of war in imperial Germany, the German army invoked not only the young clergy, but also many elderly. In the Prussian army, which represented by far the largest part of the German army, it had 125 protestant chaplains. Their number increased in April 1915, to 372 people and by 1916 it reached 744 chaplains. They were supported by the voluntary parish ministers. In the anticlerical Third Republic of France chaplains were nominally assigned to each squadron, but in August 1914, there were only a hundred. In this situation, at the beginning of August 1914, the Ministry of War approved the nominations for chaplains “volunteers” who were employed in pastoral work on the front. In June of 1918, there was one chaplain for an average of 4000-5000 soldiers, which was insufcient to provide spiritual help. In addition to the Catholic chaplains on the front there were 19,000 priest soldiers, 4,000 seminarians and 7,000 religious novices. An unknown number of nuns, served in the hospitals. The effects of the French chaplains were excellent. Soldiers not close to the Church and religion started to approach God. In 1915 the number of soldiers taking communion and attending Masses increased. At the commencement of hostilities, there were 89 Anglican, 17 Catholic and 11 Presbyterian chaplains in the British Army. Only 12 of them were sent to France. The others were only able to serve in the country or overseas garrisons. Chief Chaplain of all the main Christian denominations was Dr. John Simms, an Irish Presbyterian. In 1915, about 45 000 Irish Catholics joined the British Army. They needed Catholic priests. They were fnding such a service in the garrison towns, but they did not have it on the front. Irish hierarchy had no influence, as the military ministry was controlled by the Archbishop of Westminster. Irish soldiers used the ministry of Irish or non-Irish chaplains whoever were serving in a particular place. Austro-Hungary was during the war, the enemy of the British. This proved to be a problem for the Irish Catholics, because the Habsburg Empire was seen as an important European Catholic power. The presence of chaplains clearly affected the morale of the Irish soldiers. Unfortunately, the bishops did not always send their military service volunteers who were eligible for this task. Irish Chaplains were overworked. Some of the Irish chaplains were captured. They undertook activities in exchange for the release of their compatriots from POW camps. The Irish Catholic Church did not support the war effort in Britain, in the same way as the Church of Ireland, the Presbyterian Church in Ireland and even the Catholic Church in the rest of the UK. For various reasons, some Irish priests actively worked against the efforts of the war, which had a negative impact on the number of priests who volunteered as a chaplain in the British Army. Although Catholicism was the religion of the minority in the British Isles, War I reinforced their belief. In historiography, a lot of myths and misconceptions were accumulated relating to the British during World War I. The most damaging of these messages were that military chaplains lurked at the rear, while the soldiers fought and died in the trenches on the front. Many historians of the Great War emphasized the religiosity of the Italian soldiers. The army of the Kingdom of Sardinia functioned military chaplains, called “elemosinieri”, but afer 1866, due to the antagonism between the Church and the State, they were expelled from the army. In the face of Italy joining the Great War, the Catholic Chief of Staf, General Luigi Cadorna restored religious service in the army. High Command facilitated the activities of chaplains in the belief that they would raise the soldiers’ spirts and discipline. Followers of the Waldensian Evangelical Church, Baptist Church and the Jewish had their own chaplains. Many chaplains served by the motives of sincere love were guided by the desire to proclaim the Gospel. Some of them remained in contact with the soldiers who fought, not wanting to remain in the comfort of hospitals. They often switched between the soldiers and their families. Chaplains were men of the Church, but they were also soldiers, who in moments of extreme danger during the fight went to the trenches to comfort the dying, and even in the event of the death of an officer to replace him in command. Many chaplains earned great respect and admiration from the ranks of combatants.

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