Studia Gdańskie, 1973, T. 1
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/25572
Przeglądaj
Przeglądaj Studia Gdańskie, 1973, T. 1 wg Tytuł
Teraz wyświetlane 1 - 12 z 12
- Wyników na stronę
- Opcje sortowania
Pozycja Ks. Kazimierz Dąbrowski, Działalność gospodarcza, społeczna i kulturalna cystersów oliwskich (XII–XVI w. ), Pelplin 1972. Nakładem autora, s, 78.Rotta, Alojzy (Kuria Biskupia w Gdańsku-Oliwie, 1973)Pozycja Le Targum de Job de la grotte XI de Qumrân, edite et traduit par J. P. M. van der Ploeg et A. S. van der Woude avec la collaboration de B. Jongeling, E. J. Brill, Leiden 1971, s. VIII + 131.Mędala, Stanisław (Kuria Biskupia w Gdańsku-Oliwie, 1973)Pozycja Leibniz a Wolff. Problem zależności systemowejGólski, Grzegorz (Kuria Biskupia w Gdańsku-Oliwie, 1973)Pozycja Polskie duchowieństwo katolickie w Wolnym Mieście Gdańsku 1919-1939Baciński, Antoni (Kuria Biskupia w Gdańsku-Oliwie, 1973)Pozycja Prawo do pracy w katolickiej nauce społecznejSerkowska, Angela (Kuria Biskupia w Gdańsku-Oliwie, 1973)Pozycja Przyczynki Czesława Białobrzeskiego do hylemorfistycznej interpretacji mechaniki kwantowejKostro, Ludwik (Kuria Biskupia w Gdańsku-Oliwie, 1973)Pozycja Spotkania naukowe przedstawicieli gdańskiego środowiska teologiczno-filozoficznegoBogdanowicz, Stanisław (Kuria Biskupia w Gdańsku-Oliwie, 1973)Pozycja Sympozjum naukowe dla inteligencji Wybrzeża. 20 lutego 1972 r.Bogdanowicz, Stanisław (Kuria Biskupia w Gdańsku-Oliwie, 1973)Pozycja Warunki społeczne Judejczyków deportowanych do Babilonii w świetle tekstów biblijnych i pozabiblijnychLauer, Wiesław (Kuria Biskupia w Gdańsku-Oliwie, 1973)There are only a few biblical texts (Kings, Chronicles, Ezra, Nehemiah, Jeremiah, Ezekiel), which give us some information on economical and social conditions of the Jews in Babylonia. According to them it seems like being a very strong captivity. The non-biblical sources permit us to recognize principles of the Assyrian and Babylonian kings' practice with regard to defeated poeples. There were not one, but more deportations of Jews into Babylonia and each of them was different, in accordance with the number of the persons and their social position. Babylonians highly cruel used to punish their enemies, but they needed soldiers, artificians and farmers to carry out their projects in Babylonia. The soldiers were incorporated into the Babylonian army, the artificians and the farmers were sent out to rebuild destroyed towns and villages and to renew agriculture in Mesopotamia. This was the reason, for which the deported masses of Jews were settled i n special places chosen before by the Babylonian king. Without any doubt, the place of settlement, if it was Babylon itsef or the nearestby region, a town – for instance – or a village, inhabited or not, worked very much with the influence on the social conditions of the exiled people. Generally we can say, that it was not so much of a captivity than a deportation only. The Jews enjoyed freedom and ałl civil rights; they had also their own political and social tribal organization. The majors of tribe were the highest officials of the people. Together with the priests and with the great prophets, like Ezekiel, Deutero-Isaiah and others, they observed and developed their religious and national traditions. This way the Jews preserved their social and religious independence, although they had no country (Judah) nor capital (Jerusalem) nor sanctuary (Yahweh's temple).Pozycja Wiesław Zygmunt Lauer, La divinazione nel Vecchio Testamento (Pontificium Athenaeum Antonianum. Sectio Biblica. Studium Biblicum Franciscanum N. 204), Roma 1970, s. 143.Mędala, Stanisław (Kuria Biskupia w Gdańsku-Oliwie, 1973)Pozycja Wzajemne relacje Tradycji i Pisma Świętego w nauce Soboru Watykańskiego IIMajder, Jan (Kuria Biskupia w Gdańsku-Oliwie, 1973)Pozycja Z dziejów walki o wiarę i polskość pod zaborem pruskim („dialog” diecezjan polskich z biskupem chełmińskim A. Sedlagiem)Myczka, Eugeniusz (Kuria Biskupia w Gdańsku-Oliwie, 1973)The Prussian authorities, after having annexed the northern and western parts of Poland, tended to entirely germanize their native population and to turn them into protestants. They tried to achieve their aim by drawing German colonists into the country, substituting German schools for Polish ones, introducing the German language in offices, jurisdiction and even in church-life. In these circumstances the development of Polish culture was seriously handicapped until the thirties of the 19th century. I n those hard times the Polish community found in Christopher Celestin Mrongovius (1768–1855) a valient fighter for their cause, a man of highest merits as explorer and scholar, lecturing Polish first in Elbląg, later in Gdańsk, whose work was to be continued by Florian Ceynowa (1817–1881), particularly in the field of exploring the Kashubian region. To the revival of the national spirit in the revolutionary period, called springtide of nations, contributed particularly the Polish League (Liga Polska), founded in Berlin and acting in the years 1848–1850 in Silesia, Major-Poland (Wielkopolska) and Pomerania. With the increase of national consciousness in Pomerania went hand in hand the cultural and economic activities to improve the standard of living of the Polish population, especially of families with numerous children. Taking advantage of the short period of liberty brought about by the springtide of nations, the Polish community demanded resolutely from the Prussian authorities the restoration of the Polish language in offices, schools and indeed also in the churches. The native population insisted on having sermons, hymns, songs and teaching of religion in Polish. It was mainly a matter of bringing the Polish youth up on principles of Christian ethics. The Polish people submitted their desiderata in form of petitions, from which we are now able to learn much about the conditiones they lived them in. The above article discussed petitions of the Polish population of Pomarania, particularly of Gdańsk, submitted to the bishop A. Sedlag (1834–1856) in the years 1848 and 1849. From the bishops „Appeal” to the Polish members of the diocese of December 26th, 1848, which was the answer to the petition of the diocesans of Toruń, we can gather that there arose a dispute between the German bishop and the Polish community on acount of the want of Polish priests or at least of such as Knew Polish enough to be understood by the Polish population. The bishop argued in his „Appeal" that the whole blame for the lack of Polish priests was to be put on Polish parents, because they didn't send their sons to the theological seminary, whereas the Poles justly maintained that the blame lay entirely in the Prussian system of germanisation, rendering it impossible to educate the Polish youth in the national spirit. Most significant was the fact that the Polish League existed also in Gdańsk, which was severely exposed to the pressure of germanisation. It counted about 228 members. Chairman and the soul of it was a young priest, curate at the church of St. Joseph, Maximilian Królikowski. These facts can be established on the base of the correspondence between the president of the Prussian Regency in Gdańsk, v. Blumenthal, and the bishop A. Sedlag, also on the base of the report of the president of police in Gdańsk, v. Clausewitz, both sources of information having been preserved to our days in the archives. These facts prove the vitality and energy of the Pomeranian community, shown in those dark hours, after the Poles had lost their national independence. At the same time they testified to the impotence of the germanising pressure exercised on the Polish population in order to deprive them of their nationality.