Roczniki Teologiczne, 2019, T. 66, nr 5
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Pozycja Cała teologia w służbie integralnej formacji duchowej studentówSawa, Przemysław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)Theology as a rational reflection on God’s Revelation still remains in the service of the faith of an individual man and of the Church, and thus affects the society and the temporal reality of the world. Theology, by its very nature, must influence everyday life – in the first place for the theologians themselves as well as for their students. In this way, the formative nature of studying the sacred sciences is realized. Formation therefore includes hearing the Word of salvation and its assimilation into life which then leads to thinking and acting in accordance with the Gospel. Therefore, spiritual life, especially prayer, the reception of the sacraments and participation in the everyday life of the Church, is a necessary component of theology. This primarily concerns the lecturers of theology. These goals can be achieved through the kerygmatic inclination of theology, openness to dialogue and transdisciplinarity. For today’s world needs theology that understands the contemporary thinking. At the same time, it is necessary for the graduate of theological studies to be well versed in all areas of theology, and not to remain at the level of narrow interests and specializations. This requirement of modern times demands that the Church takes a new comprehensive view of theology, practiced in the community of believers and in the context of the increasingly secularized world. It is time to return to the holistic vision of life, world and theology.Pozycja Concepts of Spirituality at Universities of TodayJastrzębski, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)In today’s world, the concept of spirituality has entered into an extremely dynamic phase. This evolution is especially noticeable in the way spirituality is being taught at various universities. This paper will discuss studying spirituality from a Roman Catholic perspective viewed in a combination of four dimensions: ontological or phenomenological and foundational or pragmatic. It will take into account future directions in the approach to spirituality, including the ecumenical (Christian), the interreligious, and the non-religious. The aim of this paper is to develop the above-stated characteristics based on some chosen examples of university curricula, then having done so, to elaborate a comparative analysis of the understanding of spirituality and its implications for academic programs.Pozycja Duchowa misja uniwersytetu katolickiego według św. Jana Pawła IIZarzycki, Stanisław T. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)The University as a “unique center of creative work and radiation of knowledge, serving the good of humanity,” although it grows out of the tradition shaped by the Church, in contemporary globalized societies it is in crisis because it was largely dependent on utilitarian thinking and mercantilist factors and transformed into a model serving the interests of the social and economic evolution of these societies. The article is an attempt to comprehensively define the mission of a Catholic university on the basis of the Ex Corde Ecclesiae Constitution of John Paul II and his speeches to the university world and cultural environments. This mission consists in: 1) searching for “the whole truth about nature, man and God” referring to faith and reason and their ability to derive truth from two sources: revelation and created reality; 2) creating a community based on truth, one vision of human dignity, Christian values and upbringing into Christian and human maturity; 3) preparing students to realize their vocation in the Church and in the world, including participation in the evangelization of cultures as well as building culture and civilization worthy of man.Pozycja Duchowa wartość pracy nauczyciela akademickiegoRybicki, Adam (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)The article focusses on the spiritual value of an academic work, with the term “spiritual” being understood twofold: in a wider and a narrower sense. In the reference to the former meaning, several aspects have been highlighted: moral, personality-related, educational, etc. In a narrower sense, however, references to Christian spirituality have been made, specifically, it discusses academic work as an implementation of the Christian virtue of love, a vocation and a path to holiness. The final part of the article has been devoted to spiritual threats stemming from both, scientific and didactic work at the university. Therefore, it is not so much an attempt to answer the question as to what kind of a lecturer should one be in order to allow the students to benefit as much as possible, but what kind of a spiritual benefit that professional path allows for an academic themselves and to what extent it helps them to develop personally and spiritually.Pozycja Jacy chrześcijanie świeccy na nasze czasy? Sprawozdanie z sympozjumŻaba, Łukasz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)Pozycja Jakie seminarium diecezjalne na nasze czasy? Instytut Teologii Duchowości KUL. Szkoła Formacji Duchowej Archidiecezji Lubelskiej 16-17 kwietnia 2018 rokuKołodziej, Tomasz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)Pozycja L’Università al servizio dell’uomo integraleClavell, Lluís (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)The author begins the article by giving two examples on the subject of professional work done with excellent preparation and enabling the provision of assistance to a person in his personal and social dimension. He is in favor of a university model that acquires and transfers knowledge in the service of man and society. This should be done by the cooperation of various scientific disciplines at the university and the preparation of the scientific staff should be focused on reliable scientific research and appropriate didactic message.Pozycja La possessione demoniaca nei santiNanni, Gabriele (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)Very rare are the saints experiencing possession. Even less often they are documented in writing. Of course, there are testimonies that the Saints were violently attacked by a demon, but very little is said about cases of possession or enslavement. There is extensive documentation of two cases of people proclaimed saints – two Carmelite nuns: Saint. Maria Magdalena de ’Pazzi (1566-1607) and Saint. Maria Baouardy (1846-1878), “Little Arab Woman”. The example of the Saints who were temporarily possessed during their lives creates a rich source of very important and practical information about God’s power and the role of Satan in the economy of human salvation. This information can talk to the theological reflection and to the exorcists themselves, and also – as a consolation – for all who experience similar states. Saints possessed by a demon teach us how and why this happens, as well as testify that above all there is a merciful and powerful God who saves man.Pozycja Santidad laical y carácter teológico de la secularidadBosch, Vicente (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)What spirituality do lay people need today? There is a great need today to understand the theological meaning of the “secular character” – the characteristic “color” of lay people. The layman is a Christian called to unite with God, to holiness; someone who lives in the world and its structures, and from there is called to find God in ordinary life – family, work, social relations. If the mission of the Church is – along with the salvation of souls – to sanctify the world, one cannot continue to ignore the theological and apostolic nature of the daily work of lay people in the middle of the world. It is sanctified by God and sanctifying. It is therefore necessary to appreciate secularity – recognition of lay vocation and mission in the Church. The teaching of the Church also reminds that it is necessary to raise the awareness of pastors so that they can show lay faithful their call to renew the world in Christ.Pozycja Teologia duchowości jako dyscyplina naukowa. Zarys problematykiChmielewski, Marek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)Among the specialties offered by theological faculties at universities and colleges, there is often theology of spirituality. This means that it is a full-fledged scientific discipline. Therefore, it has its own history, own name that identifies it, the subject of research, specific sources and an adequate research method. At the university level, it is practiced by a large number of scientists whose achievements are recognized and appreciated in the world of science. In addition to university structures in which research and teaching are conducted, and conferences are convened, spiritual theologians form organizations and associations that have legal personality. The article aims at to deeping aforementioned issues, taking polish theological and ecclesiastical background on board. The awareness of the main methodological matters is very important for every committed theologian and his reliable scientific work, as well his spiritually-ecclesiastical vocation.Pozycja Zagrożenia duchowe uniwersytetuMiczyński, Jan K. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)Originally, the role of the university was to create a community of professors and students, whose goal was to learn the truth and shape life according to it. The university’s paradigm included human personal development ‒ intellectual, volitional, moral, emotional ‒ culminating in spiritual life. Today, various processes can be observed that propose a change to this earlier model. They embrace man himself in a reductionist manner or strive to “use” the university for its own particular purposes. All this means that the spiritual development of human society, including thanks to university culture, he is often at risk. Thus, the spectrum of anti-intellectualism, anti-culture, antihumanism and anti-religion appears on the horizon of history. Many contemporary authors see an unsafe process. This article is a proposal to name these threats and systematize them, as well as to search for answers to the disturbing modern signs of the times. The hermeneutic key to these considerations, however, is the understanding of man as a person conical in the image and likeness of the Personality of Godhead.