Seminare. Poszukiwania Naukowo-Pastoralne

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40 Sympozjum zorganizowane przez Sekcję Psychologii przy Komisji Nauki Wiary Konferencji Episkopatu Polski na temat: „Psychologiczno-pastoralne aspekty sakramentu święceń” (Olsztyn, 7-9 września 2008)
Buksik, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
400 lat obecności cudownego obrazu Matki Bożej Pocieszenia (Matki Bożej Czerwińskiej) na Jasnej Górze w Czerwińsku
Nowiński, Janusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2013)
The cult of Our Lady in the Czerwińsk church of the Canons Regular dates back to the church’s beginnings. It was dedicated to the Blessed Virgin Mary, which is confirmed in the bull of Pope Hadrian IV from 1155. The patroness of the church and the abbey has always been especially venerated there, as witnessed in the monastery’s liturgy and customs. In 1612, Łukasz of Łowicz was commissioned by the Czerwińsk Canons Regular to do a painting of Our Lady (figs.1, 2) modelled on Our Lady of the Snows (S. Maria Maior, Salus Populi Romani, fig. 1) from the Roman Basilica of Santa Maria Maggiore. Around 1630, the painting was placed on the new high altar. Venerated by the faithful, it came to be known as miraculous. Miracles had been testified to since 1647, and were officially recognized in 1648. The cult of the painting of Our Lady of Czerwińsk in Her sanctuary, called the Jasna Góra of Czerwińsk has continued uninterrupted to this day. On September 6, 1970, the painting was crowned with papal crowns by Cardinal Stefan Wyszyński, Primate of Poland. In the Czerwińsk sanctuary over 100 silver votive plates offered by pilgrims have been preserved (figs. 3–10), the oldest of them dating from the 1640s.
41 Sympozjum zorganizowane przez Sekcję Psychologii przy Komisji Nauki Wiary Konferencji Episkopatu Polski „Psychologia modlitwy” (Olsztyn/k. Częstochowy, 20-22 września 2009)
Buksik, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
45 Sympozjum Biblistów Polskich (Pelplin, 18-20 września 2007)
Sztuk, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
51. Sympozjum Biblistów Polskich (Toruń, 17-19 września 2013)
Briks, Piotr; Korzec, Cezary; Zaklukiewicz, Tomasz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2014)
A. Laun, Liebe und Partnerschaft aus der Sicht der katholischen Kirche, Eichstät 1994, ss. 96.
Skorowski, Henryk (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 1995)
Accompagnare i giovani nello Spirito, (=Biblioteca di Scienze Religiose, 143), red. Jusùs Manuel Garcia, LAS, Rzym 1998, s. 262.
Chmielewski, Marek T. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2000)
Afrykańskie mity chrystologiczne
Majcher, Zbigniew (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2005)
Every theological discipline has some proposal for the use of narrative as a means for rethinking the nature, task, and methods thereof. This article presents a „narrative Christology” in the African milieu; it actually deals with Christ and culture on the African continent. Contemporary African theologians explain the African culture and then they use that culture with its traditional oral wisdom to share the Gospel of Jesus Christ. African theologians do an admirable job relating the rich culture of Africa. In their studies they display knowledge of the culture with which they are dealing and, in the process, they respect that culture by adapting the Gospel to it. The narrative is not merely ornamental in African Christology, but constitutive. Modern African Christology should not be separated from narrative description or argumentation, because Christology involves the „recasting” of the Christian story. Some theologians recognize that Christology may lead to a new reading or „recasting” of the narrative(s), they recognize that closer attention to the African traditional myths, and the stories, proverbs, songs and tales may also result in a reinterpretation of Christology. There are attempts to formulate Christology not in terms of the classical categories of nature, substance, and person, but in categories derived from African narratives that give Jesus his African identity as the Christ.
Agnusków zapomniana moc, sława i piękno ‒ rzecz o papieskim Agnus Dei
Nowiński, Janusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
An Agnus Dei is an oval or round wax medallion (between 2.5 and 25 cm). It features Paschal Lamb and the inscription reading: Ecce Agnus Dei qui tollit peccata mundi on the obverse, as well as a representation of a saint on the reverse. It is signed with the name and in some cases the coat-of-anus of the pope who blessed the medallion. The history of the wax Agnus Deis started together with the custom of handing pieces of the Paschal candle preserved fonn the year before to the participants of the Easter liturgy in Roman basilicas. With time, the wax was being formed into plates with the picture of lamb pressed in it. These were given to the pilgrims who came to Rome to celebrate Easter there. The custom is recorded by Amalarius of Metz (d. 850) and Ordo Romanus from the turn of the ninth century. Starting from the 12th century, the Agnus Dei medallions were handed by the pope himself on the Saturday following Easter. Pope Clement VI ((1342-1352) initiated the routine of the popes editing Agnus Dei medallions every 7 years, beginning from their first year in office. From the 15th century onwards, the popes solemnly blessed the “Agnuses” by immersing them in holy water and saying special prayers. The rite was called “Christening of the Agnus Dei”. A wax medallion featuring the Paschal Lamb and blessed by the pope was considered a panacea for all ailments of the soul and body, as well as a protection against any powerful natural forces and evil spiritual powers. It was treated as a brandeum (substitute relics), since starting from the 16th century, the wax was mixed with ashes from the Roman catacombs. In order to avoid any abuse, especially selling of the Agnus Dei, Pope Clement VIII (1592-1605) commissioned the Roman Cistercians from Santa Croce Abbey to make the wax medallions. They were regarded as a special form of the papal gift and a sign of his blessing. Beginning from the 16th century, the pope, adhering to the rules defined in Caeremoniale Romanum, distributed the “Agnuses” every seven years on the Saturday preceding White Sunday (Dominica in Albis) during the Mass said at the Sistine Chapel by one of the cardinals. Agnus Dei medallions were displayed in reliquaries together with relics, in peace-reliquaries (pacificale, instrumentum pacis), or in the predella of the altar-piece; they were worn as pendants or, exquisitely framed, they were hanged on walls to protect houses; placed in special spheres at the top of spires, they were to protect against lightening striking. The almost entire millennium of the presence of the Agnus Dei medallions in the religious life of Europe began to come to a close with the reform of the Catholic Church initiated at the Vatican Council II. The last of them were blessed and distributed by Pope Paul VI in 1964 in the first year of his pontificate.
Agroturystyka jako czynnik rozwoju obszarów wiejskich w Polsce po 1989 roku
Koral, Jarosław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2016)
Agritourism is a form of tourism that has recently undergone quite a fast development. Statistics show a dynamic increase in the number of holiday farms. An increasing need for holidays spent far away from big cities, in peace and quiet, in close contact with nature and in a family atmosphere contributes to the growth of this form of tourism which attracts more and more people every year. Development of agritourism opens up new possibilities of using rural space, agricultural buildings and local infrastructure. Additionally, agritourism is an important factor in fostering countryside development, especially with respect to places located far from metropolitan areas. Agritourism is an important form of countryside economic development.
Akceptacja wartości podstawowych przez młodzież szkolną
Mierzwa, Janusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2005)
The process of unification of the continent has become a stimulus for researches on fundamental values. In multinational societies these fundamental values cause that people unite to struggle for their common right. All social groups are concerned with these values and all groups should respect and defend them. Ignorance of fundamental values causes social alienation and depravation. In the article presented above, the level of recognition of fundamental values by High School students has been presented, on the example of one of the schools in Krosno in Podkarpacie Province in the years of 1996 and 1997. In the first point, the values recognized and postulated by students were presented, in the second one-realized values are described and in the third point a conflict in the area of fundamental values were analyzed. The analysis of the research shows that students recognize and prize these values, although they are not fully recognized. Most recognized values such as: freedom, religion and democracy need to be completed by students’ own values as truth, justice and dignity of human being. The students usually are willing to defend human life, freedom, peace involving even the eagerness of devoting their own life. As far as the conflict between life and faith is concerned, the opinion of defending the faith is prevailing.
Aksjologia Konstytucji RP w postulatach Episkopatu Polski
Sobczyk, Paweł (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
The tenth anniversary of adopting the Constitution of the Republic of Poland on 2nd April 1997 became an opportunity to reflect on the system of the state, functioning of its institutions and the status of the individual. The subject literature hardy ever tackles the topic of values that the state constitutional system is based on. Furthermore, there are no studies devoted to The axiology of the Constitution of the Republic of Poland in postulates of the Polish Episcopate. The present study aims to present and analyze the postulates of the Polish Episcopate which concern the axiology of the Constitution of the Republic of Poland. The postulates were voiced in the form of official standpoints, letters to the congregation and communiqués from plenary sessions of the Polish Episcopate Conference and meetings of the Stable Council.
Aksjologiczne kierunki myślenia o przyszłości Europy
Bortkiewicz, Paweł (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 1994)
Aksjologiczny kontekst dzieciństwa
Marszałek, Lidia (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2015)
The article undertakes the issue of universal values in the process of child development. The text is intended to demonstrate that during childhood children realize those values in the course of a natural development of their personalities. Consequently, we might argue that in addition to its “instrumental” meaning (involving preparation for adult life), childhood has a value in itself, like any other, unique period of human life. Therefore, “being a child” is not a state barely derivative from adulthood, an undeveloped form of life, but it is a perfectly complete state within the reality of children’s world and the ways in which the child experiences it. The article also aims at emphasizing the need to treat children as in a subjective way as agents and co-creators of their own childhood.
Aktualne wyzwania i kierunki w posłudze słowa wśród młodzieży
Łachut, Waldemar (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 1999)
Pytanie o skuteczność głoszonego słowa, kazania, homilii stawiane są nieustannie. Szczególnie jeżeli dotyczy to głoszenia młodemu człowiekowi. Szukając rozwiązania problemu szukamy najpierw wyzwań jakie stawiane są kaznodziei. Są to najpierw wyzwania stawiane przez Jezusa zawarte w poleceniu „Idźcie na cały świat i głoście ewangelię” a odczytane przez Papieża naszych czasów Jana Pawła II. Następnie analizujemy promowany dziś w świecie system zwany postmodernizmem. Na zakończenie wysłuchamy głosu ludzi młodych. Ich potrzeby, język, są wyzwaniem i pomocą dla głosiciela. Po zapoznaniu się z aktualnymi wyzwaniami stawianymi głoszącemu Słowo Boże ukazujemy kierunki rozwoju mające na celu poprawienie skuteczności przekazu Ewangelii młodemu człowiekowi. W pierwszym rzędzie akcent kładziemy na duszpasterstwo specjalistyczne, zwrócone do młodego słuchacza. Uwzględnia ono środowisko, wykształcenie, kulturę, język. Kolejnym etapem jest integralne podejście do człowieka obejmujące sferę egzystencjalną, religijną, emocjonalną itp. Wymaga to od głosiciela wykształcenia humanistycznego, religijnego, pedagogicznego, psychologicznego w stopniu oczywiście potrzebnym do tej posługi. Ważnym czynnikiem w posłudze głoszenia jest uwzględnienie zasad Nowej Ewangelizacji, wrażliwej na nowe uwarunkowania, nową metodę, nowe treści, nowych adresatów, i nowe podmioty angażowane do działalności ewangelizacyjnej. Nie zapominamy o uwzględnianiu problemów słuchaczy. Ich głos wskazuje na treści niezbędne do życia w tym świecie, w tym również na treści światopoglądowe, religijne. Doświadczenia życiowe są najlepszym punktem wyjścia w przekazie Ewangelii. Młodzi wskazują na najbardziej przekonywujące postawy i na język w którym można głosić Ewangelię. Język z pewnością obrazowy, poparty doświadczeniem życiowym, świadectwem wiary.
Aktualność działań resocjalizacyjnych Ochotniczych Hufców Pracy w świetle badań świadomości istotnych obowiązków małżeńskich młodzieży OHP
Zieliński, Jacek (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2016)
The aim of the present study is to illustrate the adequateness of the activities undertaken by the state institution of Voluntary Labour Corps (VFL – Ochotnicze Hufce Pracy) within the scope of preparing young people taking part in the activities organised by that organisation for social and marital life. The study depicts the history of forming VFL structures, legal foundations of VFL activity, educational and rehabilitation activities of young people. The final part of the study presents the views of the youth with regard to the institution of marriage, which constitutes for them a life perspective.
Aktualność niektórych rozwiązań ascezy św. Jana Bosko
Świda, Andrzej (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 1975)
Aktualność systemu prewencyjnego św. Jana Bosko we współczesnym wychowaniu
Misiaszek, Kazimierz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 1998)
Aktualność warunków wojny sprawiedliwej na tle ostatnich konfliktów zbrojnych
Czekalski, Rafał (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
This article deals with issues concerning the morality of war. It discusses when the use of force is justified and when it is simply a form of aggression. The current situation has contributed to the re-examination of issues surrounding warfare. New problems and issues have arisen, for example, terrorism and humanitarian intervention, which require an ethical response. This article is an attempt to answer some of these questions. An additional challenge that has to be met is the very nature of modern warfare. A. Zwoliński writes: “Old wars consisted in a battle against the enemy forces with the aim of coming to a quick decision as to which side was the stronger, and they ended with peace being made; ‘new wars’, however, are characterized by the dislocation of forces in time and space, resembling partisan warfare, and it is difficult to differentiate between war and peace (‘new wars’ have no clear end; they are not concluded with an appropriate legal instrument)”. Pacifism is yet another problem. We ask whether it is morally justifiable, whether or not contemporary man has the right to defend his interests (his country, nation)? Seen from the point of view of Catholic ethics, and in the light of papal declarations, it can be said that the pacifist stance is not a guarantee of peace but a certain form of utopia, which, unfortunately does not have a place in international relations. The aforementioned problems provoke constant reflection which should be encouraged both on the ethical as well as legal and political plane.
Aktualny i postulatywny obraz katechety
Kulpaczyński, Stanisław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 1997)

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