Teologiczne Studia Siedleckie, 2012, R. 9
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Pozycja Anamnetyczny wymiar liturgiiMatwiejuk, Kazimierz (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2012)Pozycja Formacja wiary wyzwaniem Roku WiaryKiernikowski, Zbigniew (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2012)Pozycja Hezychastyczna praktyka milczenia w ujęciu Jana Klimaka (579-649) i jej wpływ na przedstawienie twarzy w ruskiej ikonografii przełomu XIV i XV wiekuCyrek, Olga (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2012)The first clause article describes the practice of silence described by John Climacus (d. 650), which was characteristic of ascetics living alone and seeking to gain peace of mind and body. In the second part of the article describes the influence of mystical thought on the work of Russian icon painters: Theophany Greek and Andrew Rublev. The practice of silence popular with ascetics was seen also for images of people depicted on frescoes and icons created at the turn of the fourteenth and fifteenth centuries Painted Saints, Mother of God and the angels have certain characteristics. Their faces express the peace and closure to the sensations and worldly affairs. They point to their delicate features. The person show absolute obedience to God. They have a closed mouth, which means that the practice silence and renounce their own will. Small mouth also means that the holy person control his senses and dampen your emotions. They seem to be engrossed in prayer during which remained taciturn. Also, creating icon painters in Russia in the fourteenth and fifteenth centuries were reticent in his work, used a simple means of expression without unduly expand.Pozycja Józef Flawiusz na tle historiografii żydowskiejKrawczyk, Roman (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2012)Josephus Flavius is a controversial person: on the one hand, he is faithful to the ideals represented by his own nation, and admires the history of Israel; on the other hand, he is an eager servant of Rome. In this paper, the author presents the works by J. Flavius as extremely important for exploring both the history and cultural output of ancient Israel. The paper consists of four parts. In the first part, the author presents the person and the works by Flavius, and in the second part, the following works by Flavius are analysed: De Bello Judaico, Antiquitates Judaicae, Contra Apionem, Vita. In the third part, an attempt is made to evaluate his output, and in the last part, the author presents an outline of works on Jewish history as well as selected apocrypha of the Old Testament related to Josephus Flavius.Pozycja Nowa ewangelizacja w pracach Drugiego Synodu Diecezji SiedleckiejCzubak, Mateusz (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2012)Pozycja Nowa ewangelizacja. Kwestia misji albo dymisji KościołaSkrzypczak, Robert (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2012)Pozycja O pokucie i nawróceniu w wielkopostnej modlitwie brewiarzowej. Studium na podstawie tekstów II tomu Liturgii godzinSkorodiuk, Józef W. (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2012)Metanoia is the inner transformation of the work of God’s grace from one side, and on the other, the result of human interaction with this particular gift. In Polish define the word repentance or conversion otherwise. Human necessary contribution in this process-is: prayer, fasting, almsgiving, renunciation of sin, additional acts of penance. Conversion by man can be understood as the result of personal repentance. Lent is a favorable period for making such a reflection and mobilization to follow Christ, who gave us example of such a special personal penance. The liturgy of the Church takes this issue both in the celebration of the Eucharist and Prayer of Breviary. The subject of our interest were texts of Liturgy of the Hours. Individual elements are presented in this study. We have seen that the subject of repentance and conversion is clearly in breviary hymns, psalmody, readings, both with the Long Hours of readings and short another readings of Hours, and Requests of Lauds and Vespers. Close reading of these texts and in-depth reflection on them, can effectively contribute to our right formation in spiritual life.Pozycja Opiekuńcza miłość Boga do stworzenia w wybranych tekstach mądrościowych Starego TestamentuOworuszko, Andrzej (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2012)The Holy Scriptures not only show the truth about the creation of the world but also teaches that God constantly supports the world in its existence and cares about it. The article, which is an analysis of the Wisdom texts of the Old Testament, deals with God’s care of the world. Its first manifestation is the establishment of an unshakeable order of functioning of the world. God set the world in motion so that it would never be shaken, which guarantees the correct functioning of the world. God’s care of the world is also expressed by the way it is affected by various symptoms of the Creator’s goodness. It is God who sends the rain and sunshine and decides about the crops and man’s life. A sign of God’s goodness and favour is God’s patience with which he treats the world. The belief in the Creator’s constant love and care of the world is particularly relevant these days when some old deistic concepts are coming back. The world and man have not been left alone. The Creator watches over his creation, because he loves it and has never withdrawn his affection for it.Pozycja Przygotowanie do Pierwszej Komunii Świętej. Sprawozdanie z dziesiątego Sympozjum Liturgicznego Diecezji SiedleckiejMróz, Waldemar (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2012)Pozycja Przymioty kościelnej troski o ubogichSobolewski, Zbigniew (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2012)Pozycja Zwalnianie z kary ekskomuniki latae sententiae za przestępstwo przerwania ciąży – aktualność problematykiCzarnocki, Tomasz (Wyższe Seminarium Duchowne Diecezji Siedleckiej im. Jana Pawła II, 2012)