Colloquia Theologica Ottoniana, 2001, R. 1, nr 1

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    „Gabrielu wyjaśnij temu to widzenie”. Wizja apokaliptyczna i jej wyjaśnienie: studium struktury rozdziału ósmego Księgi Daniela
    Korzec, Cezary (Arcybiskupie Wyższe Seminarium Duchowne w Szczecinie, 2001)
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    Koncepcja duszy według Świętego Augustyna
    Wenta, Mariusz (Arcybiskupie Wyższe Seminarium Duchowne w Szczecinie, 2001)
    The studies of St. Augustin on the human soul have been presented. For many centuries that matter has been regarded as a serious problem for many thinkers. St. Augustin encountered it, too. His ideas are strogly influenced by Platonic and neo - Platonic philosophy. The attribute of immortality in his analysis is unquestionable, although he notices a basic difference between the essence of the soul and its powers. Though the soul is the better side of man it is not perfect. It integrates the human nature and fulfills several functions simultaneously which may be weakened due to the original sin. St. Augustin regards that eventas a loss of soul unconditional control of the body. The soul remains strong if it is faithful to the God. St. Augustin points at traces of the Holy Trinity in the human soul. The body is just an obstacle to recognize idealestic values; it weakenes sensitiveness of the soul and leads to separation of the soul from the body life. Regarding ontology, St. Augustin believes in personal unity of man. Though the soul is one of elements of the human nature, a human being is created by its permanent connection with the body. However, regarding that problem from the ethical point of view, St. Augustin postulates submitting the material body to the control of the soul and calls the body a servant of the soul. In opinion of St. Augustin the ultimate objective of the human life is connected with the soul and that is why the soul includes the most essential elements of the human nature.
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    Kościół a prawa człowieka
    Hierold, Alfred; (Arcybiskupie Wyższe Seminarium Duchowne w Szczecinie, 2001)
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    Między zoologiczną koncepcją człowieka a antropologiczną wizją zwierzęcia
    Dyk, Wiesław (Arcybiskupie Wyższe Seminarium Duchowne w Szczecinie, 2001)
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    Początki New Age
    Wańka, Andrzej (Arcybiskupie Wyższe Seminarium Duchowne w Szczecinie, 2001)
    The article is contribution to the research about the roots of New Age Movement. One of the main sources of New Age Movement is the Theosophical Society. The Theosophical Society is a worldwide organization, founded in 1875 in New York City. Its founders were Helena P. Blavatsky (1831 - 1891), Col. Henry Steel Olcott (1832 - 1907) and William Quan Judge (1851 - 1896). Also Annie Besant (1847 - 1933) was one of the most important members of the Theosophical Society in its history. The headquarters of the International Theosophical Society is located in the Madras suburb of Adyar, India. Three declared objects of the Theosophical Society are: 1. To form a nucleus of the Universal Brotherhood of Humanity, without distinction of race, creed, sex, or color. 2. To encourage the study of comparative religion, philosophy, and science. 3. To investigate unexplained laws of nature and the powers latent in man. But theosophical writers have made it clear, that the key idea of the Theosophical Society is intention of unification all existing religions. To introduce this idea of religion union they created a thesis that existing religions are insufficient and should submit to the highest authority of theosophy. Today, the Theosophical Society is one of the classical representatives of New Age and theosophical ideas are presented in a large literature, and there are branches of the Society in some sixty countries throughout the world.
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    Racje przemawiające za powołaniem Wydziału Teologicznego na Uniwersytecie Szczecińskim
    Krzystek, Andrzej (Arcybiskupie Wyższe Seminarium Duchowne w Szczecinie, 2001)