Roczniki Teologiczne, 2008, T. 55, z. 8

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„Aktualność encykliki Piusa XII «Mediator Dei» w 60. rocznicę jej ogłoszenia”. Lublin, KUL 19 kwietnia 2007 r.
Petryk, Piotr (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Działalność naukowo-dydaktyczna Instytutu Teologii Pastoralnej KUL w roku akademickim 2006/2007
Smoleń, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Eklezjologia „Mediator Dei” odczytana w kluczu hermeneutyki ciągłości
Migut, Bogusław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
The interpretation of the Church as Christ’s Mystic Body that is present in Pius XII’s encyclical Mediator Dei is an obvious consequence of the earlier encyclical by the same Pope, namely Mystici Corporis Christi, as the encyclical Mediator Dei is an application of this ecclesiological vision for understanding liturgy and living with it. The bond between the Church understood as Christ’s Mystic Body on the one hand and liturgy and the sacraments on the other permeates the whole history of the Church and its teaching. In the New Testament in the center of the teaching on the Church there is St. Paul’s idea of the Church as Christ’s Body. In the patristic reflection the Church mainly signified the embodiment of Christ in the complete man and in the complete mankind. After the eastern schism a breakdown in the Biblical-patristic reflection in the Church’s teaching occurs, and a focus on the visual-organizational elements appears, which then provokes an opposition from the reformers, and leads to further divisions in the Church. In the 19lh century the idea of the Mystic Body is revived. This happens in the Tübingen school, but also in the liturgical movement. The movement, and especially the Benedictine from Maria Laach, Odo Casel, played a great role in developing the idea of the Church as Christ’s Mystic Body. Casel’s interpretation of the Church ranges from the idea of the Church as Christ’s Mystic Body and the Church as Christ’s Mysterious (Sacramental) Body. The idea permeates both the encyclical Mediator Dei, and the whole of the teaching of the Vatican Council II, especially the Constitution on Liturgy Sacrosanctum Concilium, where the idea of the Church as Christ’s Mystic Body is complemented with the understanding of the Church as the sacrament of salvation.
Encyklika „Mediator Dei” przełomowym etapem ruchu liturgicznego
Wit, Zbigniew (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Encyklika papieża Piusa XII „Mediator Dei” a teologia misteriów
Pałęcki, Waldemar (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Familie und Schule: zwei Erziehungsumfelder und ihre Rolle im Rahmen der Erziehung
Stala, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Każdy człowiek uczestniczy w życiu określonego środowiska społecznego, jest od niego uzależniony i równocześnie sam je kształtuje. Środowisko to tworzy istniejący aktualnie układ stosunków otoczenia (ludzi, zdarzeń, rzeczy, zjawisk), z którymi jednostka ma bezpośrednią styczność, na które wpływa, a one oddziałują na nią. Dokonuje się to w toku interakcji przyjmujących formę współdziałania, wzajemnej pomocy, rywalizacji czy nawet konfliktów. Środowisko stanowi dla człowieka źródło aktywnej i twórczej stymulacji oraz ogólny kontekst, w jakim zachodzą specyficzne zachowania. Jednym ze składników środowiska społecznego jest środowisko wychowawcze, które tworzą poszczególne osoby wpływające na rozwój psychiki i kształtowanie się osobowości dzieci i młodzieży. W niniejszym artykule podjęto zagadnienie zadań wychowawczych stojących przed dwoma podstawowymi środowiskami wychowawczymi: rodziną i szkołą.
Głoszenie „Ewangelii wyzwolenia” w parafii
Kulbacki, Piotr (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
In the recent thirty years we have seen a modem form of folk missions, the so-called “evangelizing retreat” It is not conducted by a single preacher but by a whole evangelizing team. The retreats are based on the services of God’s word, and during the last two days it is liturgy of the sacrament of penance and reconciliation, as well as of the Eucharist that is recited. The main aim here is a personal encounter with Christ the Savior, and a transformation of one’s life that is connected with it; this is why after the retreat undertaking a formation in a Christian community is suggested. Rev. Franciszek Blachnicki was a pioneer of such actions in Poland. He designed a few types of evangelizing retreats. The present article analyzes the retreats according to the program called “The Gospel of Liberation” that he designed basing on Gospel according to St. Luke. He described it in his book Liberated in Christ. The addressees of the retreats are called to save the man who is humiliated in his dignity, especially by modem forms of enslavement. An outer result of the retreat should be, among others, joining the Crusade for Liberation of Man that uses abstinence in young people to propagate a sober lifestyle. At the same time through regaining sobriety the retreat forms support circles for the addicted among adults. People who are addicted are invited to join self-help groups, like the AA. Selected pericopes from the Gospel according to St. Luke show the Biblical and theological dimension of the mission of Christ, who was endowed with the Spirit of the Lord. During the services Christ who liberates the man is presented as Jesus – the Colossus of Spirit, Jesus – the Doctor of Sinners, Jesus – the Brightness of the World, Jesus – Our Brother, Jesus – the Servant. The theological-Biblical inspirations contained in the handbook of parish retreats have also proven to be extremely creative when applied to school retreats and closed retreats for the addicted and their families. Despite the fact that twenty years have passed since Rev. Franciszek Blachnicki’s death an extraordinary fruitfulness of his theological concept of the “liberated man” can be seen in pastoral and liturgical service.
Głoszenie kerygmatu o Kościele jako wspólnocie (Dz 2, 42-47) w polskim przepowiadaniu homilijnym
Dyk, Stanisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
In the contemporary de-Christianized world there is an urgent need of the Church community’s testimony that would be a proof of the presence of the resurrected Lord in it, and of His salutary action. In this way the Church will raise interest in Christianity and stimulate faith in people. The primeval community of the faithful shown by St. Luke in Acts 2, 42-47 is a model of such a Church. Hence modern Christians should be formed according to their primary model. An opportunity here is presented first of all by preaching in homilies. The mentioned pericope appears in the lectionary on the Second Easter Sunday of the Year A. According to the research that has been done it can be seen that homilies preached on this day do not fit the Biblical kerigma. Taking into consideration the context of the pericope of Acts 2, 42-47 authors of homilies should pay more attention to encouraging the faithful first of all to listen to God’s word, to become converted and to revive the Holy Spirit’s gift in themselves, and then to form a community of faith. In the contents of homilies first of all such topics as profound spiritual unity among Christians; the role of the Church’s teaching; of the Eucharist and prayer in building unity among Christians; the significance of common prayer in the life and in the Church’s mission; care for the poor as a sign of Christianity’s authenticity; and the properly understood problem of poverty should first of all be emphasized.
Historia i teologia aklamacji „Sanctus”
Petryk, Piotr (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
The article deals with the issue of the acclamation Sanctus in the celebration of the Eucharist. The acclamation has deep roots in the Bible. It consists of the Biblical texts contained in the Book of Isaiah (6, 3), Book of Psalms (118, 25-26) and the Gospel according to St. Matthew (21, 9). The epiphonema is not included in the Eucharistic prayers of the primeval Church. For the first time it appears in the anaphore contained in Serapion’s Euchologion in Egypt. It was introduced in the Christian liturgy of the West by the Pope Sixtus III (432-440). In the Middle Ages its structure was more developed that it is now. Sanctus was sung before the words of consecration, and Benedictus followed the transubstantiation. At present it constitutes an integral part of the Eucharistic prayer. The acclamation in a special way expresses the unity of the liturgy of the pilgrimizing Church and of the liturgy of Heaven.
„Jakie Euro 2012? Humanistyczne oblicza sportu”. Konferencja w ramach IV Lubelskiego Festiwalu Nauki Lublin, KUL, 25 września 2007 roku
Wyrostkiewicz, Michał (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Ks. Stanisław Araszczuk. Obrzędy poświęcenia kościoła i ołtarza w odnowionej liturgii Soboru Watykańskiego II. Opole: Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego 2007 ss. 267.
Krakowiak, Czesław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Literatura a przepowiadanie Słowa Bożego
Pintal, Leszek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
In its Pastoral Constitution On the Church in the Modern World Gaudium et Spes, the Vatican Council II reminded of the presence of literature and art in the life of the Church (Gaudium et Spes 62). Numerous documents issued by the modem Church and Popes’ statements stress the fact that literature, besides the basic sources of preaching, that is the Holy Bible, liturgy as well as Tradition and the Church’s teaching, may be a valuable aid in preaching God’s word. Research by contemporary theologians and philologists goes further and indeed it emphasizes the fact that literature may be understood and treated as the preacher’s raw material. The role of literature may prove invaluable as it is just properly understood literature that adequately interprets the world and human life and may perceive man’s problems and joys in a new light.
Marek Krzysztof Przeczewski OFMCap. Missale Franciscanum Regulae codicis VI.G.38 Bibliothecae Nationalis Neapolinensis. Città del Vaticano: Libreria Editrice Vaticana 2003 ss. XCIII + 643.
Migut, Bogusław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
„Mediator Dei” początkiem generalnej reformy liturgicznej Piusa XII
Krakowiak, Czesław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
The encyclical Mediator Dei was the Apostolic See’s response to the achievements of the liturgical movement and at the same time it became the beginning of the general reform of liturgy during Pius XII’s pontificate. Then it became an inspiration for the work on the Constitution on Liturgy during the Vatican Council II. In the article the author first writes about the reactions to the publication of the encyclical and about the role of the Commission for Liturgical Reform established by Pius XII in 1948, as well as of its secretary Annibale Bugnini. Next he discusses the main guidelines for the reform of the Paschal Eve (1951) and of the Holy Week (1955). A further reform of liturgy concerned the Church’s liturgical Calendar (considerable simplification of the tables) and the Breviary. The need to reform the liturgical books was only pointed to and it was effected only after the Vatican Council II.
Międzynarodowa konferencja naukowa „Społeczeństwo w dobie przełomów – etyka społeczna wobec wyzwań przyszłości”. Kamień Śląski, 12-14 kwietnia 2007 roku
Wyrostkiewicz, Michał (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Muzyka w liturgii w nauczaniu Piusa XII
Wiśniewski, Piotr (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
The pontificate of Pius XII (1939-1958) seems to be significant not only for liturgists, but for musicologists and church musicians as well. Although the Pope was not one of the promoters of liturgical revival, he did not ignore musical art. This is proven by three documents issued during his pontificate that to a various degree undertake the issue of liturgical music: two encyclicals – Mediator Dei and Musicae sacrae disciplina and the Instruction of the Sacred Congregation of Rites De Musica sacra et sacra Liturgia drew up on the basis of the mentioned encyclicals. All these documents became an important point of reference in the history of church music. The most important issues undertaken there include: the aims and tasks of sacred music, features of liturgical music, the Gregorian chorale, polyphonic singing, folk songs, singing ensembles, musical instruments, concerts of religious music, concern over the clergy’s musical education. The pontificate of Pius XII (1939-1958) seems to be significant not only for liturgists, but for musicologists and church musicians as well. Although the Pope was not one of the promoters of liturgical revival, he did not ignore musical art. This is proven by three documents issued during his pontificate that to a various degree undertake the issue of liturgical music: two encyclicals - Mediator Dei and Musicae sacrae disciplina and the Instruction of the Sacred Congregation of Rites De Musica sacra et sacra Liturgia drew up on the basis of the mentioned encyclicals. All these documents became an important point of reference in the history of church music. The most important issues undertaken there include: the aims and tasks of sacred music, features of liturgical music, the Gregorian chorale, polyphonic singing, folk songs, singing ensembles, musical instruments, concerts of religious music, concern over the clergy’s musical education.
„Officium divinum” w encyklice „Mediator Dei”
Głowa, Władysław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
The article shows the problem indicated in the title in five detailed questions. First, it presents Officium divinum as fulfilling Christ’s instruction of constant prayer (cf. Luke 18, 7), and then it discusses the essence and character of this liturgical prayer, its place in the cult of God, the place and role of psalms in the breviary, and the role of parish vespers. If follows clearly from the article that Pius XII’s teaching on the breviary in the encyclical Mediator Dei was a foundation for the teaching of the Vatican Council II contained in the General Introduction to the Liturgy of the Hours. This, in turn, shows continuity and constant development of certain truths in the Church’s teaching.
Ogólnopolska konferencja naukowa „Migracje jako nowa kwestia społeczna”. Gródek nad Dunajcem, 18-20 czerwca 2006 roku
Wyrostkiewicz, Michał (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Ogólnopolskie sympozjum naukowe „W poszukiwaniu nowych metod katechetycznych”. Lublin, KUL, 17-18 listopada 2006 roku
Podpora, Ryszard; Wyrostkiewicz, Michał (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Personalistyczna tożsamość katechetyki
Goliszek, Piotr (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
The personalistic identity of catechesis issues from the very fact of its being directed towards the person: towards the Person of God and towards the human person. Its research as well as its studies should first of all serve man in his meeting with the Person of Jesus Christ. The person in the sphere of catechesis should be tantamount to action, to act, to causality and creativity, to the measure of catechetic praxiology, and to the highest rationale for acting. Basing catechesis on the personalistic system will give openness and universalism to its reflection. This will allow to properly order the data, to form a general perspective, to make a synthesis of the data, to reach the most profound truths and to teach the depth thinking. It will also perfectly well connect the religious empiricism with the spiritual world and bring Christianity closer to the whole of communal life.

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