Studia Ełckie, 2017, T. 19, nr 4

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/23924

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Archiwa kościelne na ziemiach zachodnich i północnych a badania regionalne
Kopiczko, Andrzej (Wydawnictwo Diecezjalne Adalbertinum, 2017)
The article presents the history of creation and organization of the archives in the western and northern territory of Poland (the recovered territories), as well as preparation of staff to work in these institutions. Much space is devoted to the use of the collections for scientific work and the most important publications about the region are listed. Also, the role of these archives in the teaching process at universities or in the dissemination of knowledge is pointed out. Church archives in the western and northern territory have also become the institutions integrating and connecting the two communities – the German one (inhabitating the territory before 1945) and the Polish one. Employees of these archives as ones of the first alluded cooperation with former residents, who found a new homeland in western Germany, answer the questions about genealogical research or participate in a number of scientific symposia. Meetings organized for youth and school children and training courses prepared for students are also an important measure of the commitment of church archives in the regional sense. Creation of good conditions for the storage of records and development of resources made implementation of these tasks easier. Extensive cooperation has also appeared after the erection of the Universities of Szczecin, Opole and Olsztyn.
Geneza erygowania parafii ewangelickiej w Rogiedlach na początku XX wieku
Jodkowski, Marek (Wydawnictwo Diecezjalne Adalbertinum, 2017)
In 1816, Prussian authorities directed Protestant colonizers, who originated mainly from Brandenburg and had lived near Białystok until then, to the Rogiedle farm in the area of the historical region of Warmia (Ermland). After four years of using the land property, their right to this land was confirmed. Up to 1831, the number of people in this religious community increased. However, later a decrease was observed, which was caused mainly by migration. The priest from Dobre Miasto, who came to Rogiedle six times a year in order to celebrate religious services in the local Evangelical school, was responsible for the pastoral care of this community. On 6 August 1894, vicar Carl Richard Hilbrandt moved to the aforesaid place. The decision to buy the estate, which belonged to widow Heckmann, with a plan to create church facilities, was made fairly quickly. In 1900, thanks to the help of Gustav-Adolf-Verein (Gustav Adolf Union), a church in Rogiedle was built. The decision to create an Evangelical parish (United Church) in the place was issued on 22 June 1901. It became valid on 1 July 1901.
Inspiracje i metoda filozoficzna w teologii Hansa Ursa von Balthasara
Smykowski, Krzysztof (Wydawnictwo Diecezjalne Adalbertinum, 2017)
The purpose of this article is showing the inspiration behind the basis of system created by Hans Urs von Baltahasar. During years of studies and scientific career, the Swiss philosopher became fascinated by various theories, Neoplatonism, existentialism and classical metaphysics in particular. Furthermore, the article attempts a description of system methodology. Balthasar mixed methods of various scientific fields in exceptionally creative way, which led to creation of a unique system.
Kwestia przemocy i terroryzmu w nauczaniu papieża Franciszka
Romejko, Adam (Wydawnictwo Diecezjalne Adalbertinum, 2017)
The issue that is present in the area of social life is violence. This applies to the past and the present. Christians have refrained from using violence in their personal lives from the beginning. It became problematic when they entered the public life, which was particularly evident after 313. Hence their reflection on the phenomenon of violence, including the concept of a just war. Confrontation with abuses has forced Christian thinkers into deeper reflections on violence. It was at the end of the Middle Ages, and it is also present, including in the teaching of contemporary popes Benedict XVI and Francis. The first proposed an intellectual debate, which proved to be difficult to implement. Pope Francis chose a simpler solution – he prefers friendship gestures and statements that do not bother any religion (especially Islam) for violence and its spectacular form – terrorism. This is attractive on the one hand because it prevents the tension, and on the other hand makes it difficult to reach the root of the problem and consequently solve it. Many point to the superficiality of this approach and therefore proposes more concrete actions. By presenting Islam, it is emphasized that Muslims themselves should undertake efforts to break away from violence (terrorism), while Christians are obliged to help in this endeavour.
Pascha Jezusa Chrystusa
Kosiak, Piotr W. (Wydawnictwo Diecezjalne Adalbertinum, 2017)
Many people raise the question: Was the Last Supper of Jesus and the Apostles the Jewish Passover? The answer to this question is not that simple, though. This article attempts to identify the features of Jewish Passover based on characterictics of the Last Supper found in the Synoptic Gospels. However, the most important aspect for the author is to present the novelty of Eucharist in the light of rites and theology of the holy day of Pesach. This Novelty, when interpreting the descriptions of the Last Supper in the light of the Jewish Passover, provides us with a new theological dimension of the Eucharist, which was taken into account during the Second Vatican Council as well as liturgical reforms. Christ died and was raised from the dead to the immortal glory so as to deliver us from the power of sin. Our Saviour crossed the borders of death and went on to the new life. In theology this passing is referred to as Pesach/Passover, the Mystery of Pascha, or the Paschal Mystery, since the Hebrew word pesach means a passage. The ‘passage’ of Christ to the to Father’s glory was announced by the Israeli leaving the Egyptian land of slavery, solemnly declared at the time of Jewish celebration of Pascha/Passover. Christ’s death and His Resurrection took place right at the time of this religious feast. The introductory part of this article presents the most important elements of Jewish Pesach contained in descriptions of the Last Supper. Then we make insight into Jesus Christ and His redempting activity in the light of the Jewish Passover. And finally, the last part of this article introduces the new and paschal dimension of the Eucharist.
Rodzina miejscem rozpoznania i dojrzewania powołania
Najda, Andrzej Jacek (Wydawnictwo Diecezjalne Adalbertinum, 2017)
Every person is called by God, although there are different types of vocations (cf. 1 Cor 12:5). But not every person can properly discern one’s own vocation and respond positively to the voice of God who calls to the priesthood or the consecrated life. Scriptural texts speaking about the calling of individual persons are helpful, but first and foremost important is the atmosphere of the family home. Biblical texts speak of the families from which those called came from. The Church repeatedly teaches about the role and tasks of families in discerning and nurturing of vocations. There are also numerous statements made by people dedicated to the service of God, which testify to the irreplaceable role of their families in the discernment and maturation of their own vocation.
Świeckość może być święta – przykłady Marianny Biernackiej i Stanisławy Leszczyńskiej
Olczyk, Małgorzata; Król, Mateusz (Wydawnictwo Diecezjalne Adalbertinum, 2017)
Marianna Biernacka, called “blessed mother-in-law”, gave life for saving life of her daughter-in-law. Stanislawa Leszczynska was a midwife. She was receiving labors in the Nazi concentration camp Auschwitz. Both women lived during the Second World War. They showed great kindness and piety. The aim of the article was to present the life histories of Marianna Biernacka and Stanislawa Leszczynska and the events that affected their beatification. In both cases their heroic acts became famous only decades after the war. The articleʼs message is clear: everyone can become a saint. The article was based on the available books about Marianna Biernacka and Stanislawa Leszczynska, which are few in the literature.

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