Colloquia Theologica Ottoniana, 2010, nr 1

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    Bazylika katedralna w Szczecinie
    Wejman, Grzegorz (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2010)
    The history of the church of st. James the Apostle is closely linked with the history of Western Pomerania. Although the temple suffered as a result of hurricane and military operations that left lasting signs, especially those with the greatest time of World War II and the political obstacles to the communist period - still exists. Unique character and richness raised it to the dignity: June 28th 1972 - the cathedral, and May 3rd 1983 - the cathedral basilica. From March 25th 1992, populary called ‘cathedral’ The dignity of the temple, beauty of its yard, architecture and wealth of facilities made it become a center of religious state, as well as a place of pilgrimage groups and individuals not only from Poland. Installed in 2008, the tower and the new organ, and including the floor added ever greater charm, and above all, the unique architectural and wood-carver’s achievements. For sure it would be valuable to give the first church in the Archdiocese of uniform style interior equipment (altar, pulpit and stalls). Also finding many sources and archival materials, which are probably now in Berlin, Bamberg and Greifswald, would increase our knowledge of this particular monument of West Pomerania.
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    Cnota umiarkowania w polityce
    Bohdanowicz, Andrzej (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2010)
    The cardinal virtue of moderation seems to be the least associated with the policy, since it relates only to the individual. A detailed analysis shows us that it has a political dimension. In today’s ruling in Europe’s prosperity and generous social benefits system the first area, the virtue of moderation, concerns our demands or claims to property. The second area in which the virtue is expressed as a cautious approach is the legal-political institutions of our state system. The virtue of moderation is also huge political connotations to control and keep within the bound of their own passions and feelings. Finally, this cardinal virtue in political context, means restraint in being in authority. Observing our political life there is no doubt that the virtue of temperance and its links with the policy needs to be reminded constantly and everywhere.
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    Drogi realizacji synodu archidiecezji poznańskiej 2004-2008
    Stułkowski, Szymon (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2010)
    The Synod of the Archdiocese of Poznań, that ended in 2008, is currently implemented on several planes that can be described as of liturgical-catechetical character. Crucial to this implementation are three functions for the fruition of the Church-Community: liturgy, mistagogy and charity, which must mutually interweave. Only in this way, the koinonia en Christo that is, the communion in Christ, can be established. The priests play the essential role in the implementation of the Synod understood in this way. They are the first entity to introduce the Synod in the life of the parish community. Parish Pastoral and Financial Councils are also of great importance. The realization of the Synod is accomplished also in the framework of both children’s education at schools and the parish catechesis. The peculiar dimension of the presentation of the achievements of the Synod belongs to the Catholic press.
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    Księgi metrykalne Pomorza Zachodniego
    Waluś, Justyna (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2010)
    The special collection of the public register collected in the Archdiocesan Archive in Szczecin is not a complete set of book - most were deported to Germany by the people leaving their parishes, many of them can be found among others in Berlin. However, it is not closed collection, always going to archive a single paper traced even in attics - deficient and destroyed - although it gradually allow gaps in the image of the Catholic Diaspora in Western Pomerania.
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    Kwestia celowości procesów ewolucyjnych w refleksji kardynała Christopha Schönborna
    Bujak, Janusz (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2010)
    The article discusses the debate that began with the publication of the article of Cardinal Christoph Schönbom in New York Times 7th July 2005. That article criticized on both ideological approach to the theory of evolution and creationism as appropriate to the age of Protestant communities. However, defended the possibility of recognition by the human mind of God in creation and discovery of the advisability of evolutionary processes.
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    VI Nadbałtycka Debata Katechetyków Polskich „Liturgia w nauczaniu religii i współczesnej katechezie”. Trzęsacz 8-9 czerwca 2009
    Kantowski, Krzysztof (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2010)
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    Wartość kultu świętego Jakuba Starszego
    Wejman, Henryk (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2010)
    Based on historical data, and apocryphal or legendary transfers, which indeed have no historical legitimacy, but it can not be overlooked, because at that time there was not a system of written fixation events, but only the oral method of communication messages. It should be noted that James the Elder appears as a faithful disciple of Christ, for the first of the apostles gave his life. After his death in the congregation gained an extraordinary honor. His cult increased in relation to the finding of his body in Compostela in the ninth century AD, significantly influenced the revival of religious life in Europe, and let to its economic and social development, cultural and contributed to the growth of unity among different countries.
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    Wkład myśli Pawła Apostoła w kształtowanie katolickiej dogmatyki
    Radkiewicz, Jan (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2010)
    After his conversion Paul is a preacher of the Gospel, he writes, “received from Christ” (1 Corinthians 11,28). He is also the father of Christian theology. Not only the Fathers of the Church in the commentary on the Pauline Letters, confirms his theological depth. His theology has its biblical- Jewish origins and it is in constant development. Paul’s proclamation is addressed primarily to the Pagans (1Thess. 1,9). Christological salvation experience (by Kyrios) and the eschatological act of salvation (by Christos),are reflected short Paul’s “confessions of faith” Paul’s christological doctrine of theology implies that his hymns, catechism, confession of faith, parenesis texts usually contain Christocentric (Christ as the only Lord - 1 Corinthians 8,6) and soteriological (Jesus the Son of God, Crucified, Risen). Death and resurrection of Christ receive in Paul’s thought theological and mystical explanations. By soteriological dimension, through the resurrection of Christ, mankind is easier to understand his creation and destiny of immortality. Proexistential dimension event of Christ brings Paul faith in the Son of God (Rom 1,9), which he loved and gave himself (Gal 2,20). God justifies man through faith in Christ (Galatians, Romans) and starts wew creation. This means that the Christian life is grace. A special place in the Paul’s theology is a man who is the principal object of God’s saving plan. In view of faith, the man is a great mystery: sensory man (1 Cor 2,14), inner man (Rom 7,22), man of God (1Tm 6,11). Good conscience (sineidesis) is a logical development of Paul’s teaching on justification. Man is endowed with a natural ability to know God which testifies our dignity and free will. Event of the Passion of Christ’s resurrection has a clear anthropological desirability (‘for us’, ‘for the sinners’). Jesus introduces a new element to the story: ‘the fullness of time’ (Gal 4,4). It is Jesus who leads, therefore, according to Paul, the time to its completion. Pages close in the history of mankind.
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    Wolność i prawa człowieka jako fundament demokracji w nauczaniu papieża Jana Pawła II
    Bujak, Janusz (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2010)
    A question about the state of democracy in Poland is still valid. Looking at the response one can not ignore the reflection of John Paul II on the democratic system. The article points out that according to the Holy Father’s democracy, to serve the citizen must be built on values. The most important are two: freedom and human rights. John Paul II distinguished between “the cult of freedom” - a distorted way of understanding - and “the culture of freedom”, the most important word is the gift of self. Human rights by the Pope can be summarized into two: the right to life and thus to the birth and to the death and the right of people to self-determination. Freedom and human right are protected by the law of God expressed in the Decalogue.
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    Wpływ antykoncepcji na jakość więzi małżeńskiej
    Olszanowski, Piotr (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2010)
    Among the various moral issues that we see in today’s society of consumption, there are also problems concering the proper understanding of the nature of marriage in the area of marital sexuality. It becomes an arena for fighting today between representatives of the traditional moral standards and advocates for their undermining. The moral permissiveness promotes contraception, which unfortunately weakens the bond of marriage and may help to cultivate selfishness. However, the spouses were invited to contribute through everyday life, sacrifice, effort, and the promise of total mutual gift, continually grow in their communion created by the people. It can be done by cultivating true love, which is an important factor in integrating and mering their married life.